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ONE: TWO:Meanwhile the parallelism between Thought and Extension was not exhausted by the identification just analysed. Extension was not only a series of movements; it still remained an expression for co-existence and adjacency.412 Spinoza, therefore, felt himself obliged to supply Thought with a correspondingly continuous quality. It is here that his chief originality lies, here that he has been most closely followed by the philosophy of our own time. Mind, he declares, is an attribute everywhere accompanying matter, co-extensive and co-infinite with space. Our own animation is the sum or the resultant of an animation clinging to every particle that enters into the composition of our bodies. When our thoughts are affected by an external impulse, to suppose that this impulse proceeds from anything material is a delusion; it is produced by the mind belonging to the body which acts on our body; although in what sense this process is to be understood remains a mystery. Spinoza has clearly explained the doctrine of animal automatism, and shown it to be perfectly conceivable;569 but he has entirely omitted to explain how the parallel influence of one thought (or feeling) on another is to be understood; for although this too is spoken of as a causal relation, it seems to be quite different from the logical concatenation described as the infinite intellect of God; and to suppose that idea follows from idea like movement from movement would amount to a complete materialisation of mind; while our philosopher would certainly have repudiated Mr. Shadworth Hodgson��s theory, that states of consciousness are only connected through their extended substratum, as the segments of a mosaic picture are held together by the underlying surface of masonry. Nor can we admit that Spinoza entertained the theory, now so popular, according to which extension and consciousness are merely different aspects of a single reality. For this would imply that the substance which they manifest had an existence of its own apart from its attributes; whereas Spinoza makes it consist of the attributes, that is to say, identifies it with their totality. We are forced, then, to conclude that the proposition declaring thought and extension to be the same thing570 has no413 other meaning than that they are connected by the double analogy which we have endeavoured to explain.THREE:The all-day fight in the Sierra Madre stronghold was a very uneven one. There were two hundred and fifty of the government forces against some thirty-five bucks. But, after all, the number comes to nothing. You may as well shoot at one enemy as at a thousand, if he is not to be seen anyway, and you cannot hit him.Visiting the guard is dull work, and precisely the same round, night after night, with hardly ever a variation. But to-night there occurred a slight one.[Pg 187] Landor was carrying his sabre in his arm, as he went by the back of the quarters, in order that its jingle might not disturb any sleepers. For the same reason he walked lightly, although, indeed, he was usually soft-footed, and came unheard back of Brewster's yard. Brewster himself was standing in the shadow of the fence, talking to some man. Landor could see that it was a big fellow, and the first thing that flashed into his mind, without any especial reason, was that it was the rancher who had been in trouble down at the sutler's store.