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ONE:"That is what we want," was his reply; "only, they must not know we want it. Keep very still; don't move." At that word they espied us and galloped back.

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ONE:"I thought you would say so," responded Fred, his eyes sparkling with animation, "and I want to write while everything is fresh in my mind. I am going to write at once."II

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THREE:"Yes," answered the captain, "the poor fellow was nearer the centre of the typhoon than we were. There'll be a job for the ship-carpenters and riggers at Shanghai; it's an ill wind that blows nobody any good."THE DOCTOR'S BEDROOM. THE DOCTOR'S BEDROOM.

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THREE:"Soon-keong has four gates, and they were opened at a certain hour in the morning. Ward went there secretly one night, and sent fourteen of his men to each of three of the gates, while he himself went with the remaining eight men to the fourth gate. The rebels suspected nothing, and at the usual time the gates were opened. Ward's men rushed in simultaneously at the four gates, made a great noise, set fire to several buildings, killed everybody they met, and pushed on for the centre of the town. In less than ten minutes the enemy had fled, and the battle was over. Ward was in full possession of the place, and a force of the imperial army, which was waiting near by, was marched in, to make sure that the rebels would not return.

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THREE:As nearly as can be ascertained the first European who landed on Japanese[Pg 307] soil was Mendez Pinto, a Portuguese who combined the occupations of merchant and pirate in such intimate relations that it was not always easy for him to determine where the one ended and the other began. He has been greatly slandered, and his name has an ignoble place in history, as that of a champion liar. The fact is, that the stories he told on his return to Europe, and which caused him to be called "The Mendacious," were substantially correct��quite as much so as those of Marco Polo, and far more than the narrations of Sir John Mandeville. Pinto came with two companions to the island of Tanegashima in 1542, and, as might be expected, they were great curiosities. Even more curious were the fire-arms they carried; and they were invited to visit the Daimio of Bungo, and bring their strange weapons with them. They did so, and taught the natives how to make guns and powder, which soon became generally used throughout Japan. To this day fire-arms are frequently called "Tanegashima," after the island where Pinto landed with the first of these weapons. Christianity followed closely on the track of the musket. The adventurers returned with a profit of twelve hundred per cent. on their cargo. Their success stimulated others, and in 1549 two Portuguese missionaries, one of them being Francis Xavier, landed in Japan, and began the work of converting the heathen. Xavier's first labors were in Satsuma, and he afterwards went to Kioto and other cities. Personally he never accomplished much, as he could not speak the language fluently, and he remained in the country only a few years. But he did a great deal to inspire others; numbers of missionaries flocked to Japan, and it is said that thirty years after Xavier landed on the soil there were two hundred churches, and a hundred and fifty thousand native Christians. At the time of the highest success of the missionaries it is estimated that there were not less than half a million professing Christians in Japan, and perhaps another hundred thousand who were nominally so, though their faith was not regarded as[Pg 308] more than "skin deep." Among the adherents of the new religion there were several Daimios, and a great number of persons occupying high social and official positions. Some of the Daimios were so zealous that they ordered their people to turn Christians whether they wished it or not; and one of them gave his subjects the option of being baptized or leaving the country within twenty-four hours.

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ONE:"There are women here who are not pretty, just as there are some in America; but when you are among them, it isn't polite to tell them of it. Some of them paint their faces to make them look pretty. I suppose nobody ever does anything of the kind in America or any other country but Japan, and therefore it is very wicked for the Japanese ladies to do so. And when they do paint, they lay it on very thick. Mr. Bronson calls it kalsomining, and Fred says it reminds him of the veneering that is sometimes put on furniture to make pine appear like mahogany, and have an expensive look, when it isn't expensive at all. The 'geishas,' or dancing and singing girls, get themselves up in this way; and when they have their faces properly arranged, they must not laugh, for fear that the effort of smiling would break the coating of paint. And I have heard it said that the covering of paint is so thick that they couldn't smile any more than a mask could; and, in fact, the paint really takes the place of a mask, and makes it impossible to recognize anybody through it.

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