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FORE:On passing from Seneca to Epict��tus, we find that the religious element has received a considerable accession of strength, so considerable, indeed, that the simple progress of time will not altogether account for it. Something is due to the superior devoutness of the Eastern mind��Epict��tus was a Phrygian,��and still more to the difference in station between the two philosophers. As a noble, Seneca belonged to the class which was naturally most inclined to adopt an independent attitude towards the popular beliefs; as a slave, Epict��tus belonged to the class which was naturally most amenable to their authority. It was, however, no accident that philosophy should, at a distance of only a generation, be represented by two such widely contrasted individuals; for the whole tendency of Roman civilisation was, as we have seen, to bring the Oriental element and the servile element of society into ever-increasing prominence. Nothing proves the ascendency of religious considerations in the mind of Epict��tus more strongly than his aversion from the physical enquiries which were eagerly prosecuted by Seneca. Nature interests him solely as a manifestation of divine wisdom and goodness. As a consequence of this intensified religious feeling, the Stoic theory of natural law is transformed, with Epict��tus, into an expression of filial submission to the divine will, while the Stoic teleology becomes an enumeration of the blessings showered by providence on man. In the latter respect, his standpoint approaches very near to that of Socrates, who, although a free-born Athenian citizen, belonged, like him, to the poorer classes, and sympathised deeply with their feeling of dependence on supernatural protection,��a remark which also applies to the humble day-labourer244 Cleanthes. Epict��tus also shares the idea, characteristic of the Platonic rather than of the Xenophontic Socrates, that the philosopher is entrusted with a mission from God, without which it would be perilous for him to undertake the office of a teacher, and which, in the discharge of that office, he should keep constantly before his eyes. But the dialectical element which with Socrates had furnished so strong a counterpoise to the authoritative and traditional side of his philosophy, is almost entirely wanting in the discourses of his imitator, and the little of it which he admits is valued only as a means of silencing the Sceptics. On the other hand, the weakness and insignificance of human nature, considered on the individual side, are abundantly illustrated, and contemptuous diminutives are habitually used in speaking of its component parts.378 It would seem that the attitude of prostration before an overwhelming external authority prevented Epict��tus from looking very favourably on the doctrine of individual immortality; and even if he accepted that doctrine, which seems in the highest degree improbable, it held a much less important place in his thoughts than in those of Cicero and Seneca. It would seem, also, that the Stoic materialism was betraying its fundamental incompatibility with a hope originally borrowed from the idealism of Plato. Nor was this renunciation inconsistent with the ethical dualism which drew a sharp line of distinction between flesh and spirit in the constitution of man, for the superiority of the spirit arose from its identity with the divine substance into which it was destined to be reabsorbed after death.379��We��ll be a regular Sky Patrol!�� exulted Sandy. ��And watch what goes on while you do the control job��and, that way��nothing can go wrong!�� ��Not with the Sky Patrol ��over��-seeing!�� Dick, too, spoke overconfidently. THREE:At four o'clock in the morning (the 11th of May) the cannonade began. Prince Waldeck undertook to carry Fontenoy and Antoine with the Dutch, and the Duke of Cumberland, at the head of the English and Hanoverians, to bear down on the enemy's left. At the same time, the Duke sent General Ingoldsby with a division to clear the wood of Barr��, and storm the redoubt beyond. When Ingoldsby reached the wood, he found it occupied by a body of sharpshooters, and instead of attacking them vigorously he paused and returned to the duke for fresh orders��a great neglect of duty by which much time was lost, and the enemy enabled to direct their undivided attention on that side to the main body of English and Hanoverians advancing under the duke. On the other hand, the Dutch, finding Fontenoy surrounded by a fosse, and the French mounted with their batteries on the rubbish of houses, which they had demolished for the purpose, were panic-struck, and instead of making a resolute rush to storm the place, having suffered considerably from the French batteries, fell back, and stood aloof, thus leaving the English and Hanoverians exposed to the whole fire of the hostile army.36