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The conference lasted some time. Keeling was but learning now, through this one channel of books, that attitude of mind which through instinct, whetted and primed by education, came naturally to the younger man, and it was just this that made these talks the very essence of the secret garden. Propert, for all that he was but an employee at a few pounds a week,{43} was gardener there; he knew the names of the flowers, and what was more, he had that comprehension and love of them which belongs to the true gardener and not the specimen grower or florist only. It was that which Keeling sought to acquire, and among the prosperous family friends, who were associated with him in the management of civic affairs, or in business relationships, he found no opportunity of coming in contact with a similar mind. But Propert was freeborn in this republic of art and letters, and Keeling was eager to acquire at any cost the sense of native, unconscious citizenship. He felt he belonged there, but he had to win his way back there.... He must have learned the language in some psychically dim epoch of his existence, for exploration among these alleys in his garden had to him the thrill not of discovery, but the more delicate sense of recollection, of revisiting forgotten scenes which were remembered as soon as they disentangled themselves again from the jungle of materialistic interests that absorbed him all the week. Mr Keeling had very likely hardly heard of the theory of reincarnation, and had some modern Pythagoras spoken to him of beans, he would undoubtedly have considered it great nonsense. But he would have confessed to the illusion (the fancy he would have called it) of having known something of all this before when Propert, with his handsome face{44} aglow and his eyes alight, sat and turned over books with him thus, forgetting, as his own absorption increased, to interject his sentences with the respectful sir of their ordinary week-day intercourse. Keeling ceased to be the proprietor and master of the universal stores, he ceased even to be the proprietor of his own books. They and their pictures and their binding and their aroma of the kingdom of intellect and beauty, were common possessions of all who chose to claim them, and belonged to neither of them individually any more than the French language belongs to the teacher who instructs and the pupil who learns.

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"Um-hm!" I thought; "Charlotte Oliver, eh?" I responded tartly that I had that very morning met four ladies the poetry of whose actual, visible loveliness had abundantly illustrated to me the needlessness and impertinence of fiction! By the way, did he not think feminine beauty was always in its ripest perfection at eighteen?"On the contrary, I am flattered," said the Doctor, inwardly chafing at this new example of Lilian's originality. "But tell me, Mrs. Masters, am I not becoming more successful with the ladies?" As he spoke, he flicked with his gloves the reflection of himself in the mirror.
ONE:The expression on Gregg's face, as he read these amazing instructions, changed slowly from avid curiosity to puzzled alarm. He was frankly embarrassed by this sudden turn of events, and for a few moments he could make nothing at all of the matter. Yet the wording was intelligible enough, and its application to the Clockwork man only too obvious. The little piece of thin metal must have slipped from his pocket during the Doctor's examination, and its discovery was undoubtedly of supreme importance. ONE:
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FORE:There was a pause. Mrs. Masters drew in[Pg 119] her lip and folded her arms stiffly. The Doctor stared hard at her for a moment, and almost betrayed himself. Then he threw back his head and laughed with the air of a man to whom all issues of life, great and small, had become the object of a graduated hilarity. "Then upon some other lady will fall the supreme honour," he observed.
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FORE:After that last glimpse of the Clockwork man, and the conversation with Doctor Allingham and Gregg that followed, Arthur had hurried home to his tea. No amount of interest in the affair, however stupendous it might appear both to himself and others, could dissuade him from his usual Saturday night's programme. Rose Lomas, to whom he had recently become engaged, was a hundred times more important than a clockwork man, and whether a human being could actually exist who walked and talked by mechanical means was a small problem in comparison with that of changing his clothes, washing and tidying himself up in time for his assignation. As soon as the cricketers showed signs of stirring themselves, and so conveyed the comforting impression that they were not dead, Arthur felt himself able to resume normal existence.
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FORE:"Not at all," said the Doctor, endeavouring without much success to treat his guest as an ordinary being, "I am to blame. I ought to have realised that you would require nourishment. But, of course, I am still in the dark"
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FORE:Stupid? I am always stupid, he said. I{206} want to do something for everybody committed to my charge. I want to give myself to the drunkards and the drabs and the unbelievers. But I am like a foolish cook: I do not know how to serve myself up so as to become palatable.
FORE:"And sure," she said, "and I hope that wretched old Feejee won't be in Japan at all, at all, and the horrid haythens won't roast him."He turned slowly, as though considering whether to return and explain matters to the curate. "I must have frightened him," he whispered, almost audibly, "but I only wanted[Pg 104] to show him, and the parrot cage happened to be handy."

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As nearly as can be ascertained the first European who landed on Japanese[Pg 307] soil was Mendez Pinto, a Portuguese who combined the occupations of merchant and pirate in such intimate relations that it was not always easy for him to determine where the one ended and the other began. He has been greatly slandered, and his name has an ignoble place in history, as that of a champion liar. The fact is, that the stories he told on his return to Europe, and which caused him to be called "The Mendacious," were substantially correctquite as much so as those of Marco Polo, and far more than the narrations of Sir John Mandeville. Pinto came with two companions to the island of Tanegashima in 1542, and, as might be expected, they were great curiosities. Even more curious were the fire-arms they carried; and they were invited to visit the Daimio of Bungo, and bring their strange weapons with them. They did so, and taught the natives how to make guns and powder, which soon became generally used throughout Japan. To this day fire-arms are frequently called "Tanegashima," after the island where Pinto landed with the first of these weapons. Christianity followed closely on the track of the musket. The adventurers returned with a profit of twelve hundred per cent. on their cargo. Their success stimulated others, and in 1549 two Portuguese missionaries, one of them being Francis Xavier, landed in Japan, and began the work of converting the heathen. Xavier's first labors were in Satsuma, and he afterwards went to Kioto and other cities. Personally he never accomplished much, as he could not speak the language fluently, and he remained in the country only a few years. But he did a great deal to inspire others; numbers of missionaries flocked to Japan, and it is said that thirty years after Xavier landed on the soil there were two hundred churches, and a hundred and fifty thousand native Christians. At the time of the highest success of the missionaries it is estimated that there were not less than half a million professing Christians in Japan, and perhaps another hundred thousand who were nominally so, though their faith was not regarded as[Pg 308] more than "skin deep." Among the adherents of the new religion there were several Daimios, and a great number of persons occupying high social and official positions. Some of the Daimios were so zealous that they ordered their people to turn Christians whether they wished it or not; and one of them gave his subjects the option of being baptized or leaving the country within twenty-four hours.There is another way of travelling in China, which is by means of a mule litter. This is a sort of sedan-chair carried by mules instead of men; one mule walks in front, and another in the rear, and the litter is[Pg 358] supported between them on a couple of long shafts. The pace is slow, being always at a walk, except at the times when the mules run away and smash things generally, as happens not unfrequently. The straps that hold the shafts to the saddles of the mules have a way of getting loose, and leaving the box to fall to the ground with a heavy thud, which interferes materially with the comfort of the occupant. For invalids and ladies the mule litter is to be recommended, as well as for persons who are fond of having the greatest amount of comfort; but our young friends disdained anything so effeminate, and determined to make the journey on horseback.It was the sweetest question my ear had ever caught, and I asked her, I scarce know how, if I might still say "do hope".The chief use of Deshima, as our friends found it, is to serve as a depository of Japanese wares, and particularly of the kinds for which Nagasaki is famous. Nagasaki vases and Nagasaki lacquer were in such quantities as to be absolutely bewildering, and for once they found the prices lower than at Yokohama. They made a few purchasestheir final transactions in Japanand then turned their attention to a stroll through the city.
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