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THREE:The Comte de Genlis passed part of his time with her and the rest with his regiment, during which F��licit�� lived at Paris or stayed with his relations, chiefly the de Puisieux, leading a life of gaiety mingled with study and music, and going constantly into society, which has, perhaps, never been equalled in fascination and charm.Seeing a handsome, noble-looking old officer, wearing the Cross of St. Louis, leaning against the corner of a street, with despair in his face, asking for nothing, but evidently faint with hunger, they went up and gave him what little money they had left, which he took, thanking them with a voice broken by sobs. The next morning he and several others were lodged in the King��s palace, no other rooms being forthcoming. FORE:The House of Noailles��The court of Louis XV.��The Dauphin��The Dauphine��An evil omen��The Queen��The Convent of Fontevrault��Death of Mme. Th��r��se��The Infanta��Madame Henriette and the Duc d��Orl��ans��Mesdames Victoire, Sophie, and Louise.

THREE:��I will tell you, Madame,�� replied the young man, with an assurance that surprised every one present. They looked at him with astonishment, and he looked at the portrait, and still more earnestly at the Marquise de Fontenay, upon whom his long, ardent gaze made a strange impression. After a few moments�� silence, Mme. Le Brun said��The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vig��e, were not for T��r��zia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words ��right�� and ��wrong�� meant nothing, and what, in that case, was to regulate people��s lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one man��s opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity. FORE:

THREE:It is therefore evident that at the time of which Mme. de Genlis is writing, the middle of May, the Duchess of Orl��ans was in prison. Also that the Marquis de Sillery, her husband, had not been detained in the Abbaye, as from his letter she had supposed, but was only under supervision till the 7th of April. FORE:Mme. S���� was carrying on a liaison with Calonne, who was very much in love with her and very often at her house; she was also sitting for her portrait to Mme. Le Brun, who looked upon her as a pretty, gentle, attractive woman, but thought the expression of her face rather false.It was then she made her well-known answer to Bailly, ��J��ai tout vu, tout su, et tout oubli��.��