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When every one was leaving she signed to him to remain, and when they were alone said to himThe Noailles, unlike most of the great French families, although they lived in Paris during the winter, spent a portion of their time on their estates, looked after their people, and occupied themselves with charities and devotion. The Marchal de Mouchy de Noailles, brother of the Duc dAyen, even worked with his own hands amongst his peasants, while his wife and daughter, Mme. de Duras, shared his views and the life he led, as did his sons, the Prince de Poix and the Vicomte de Noailles, of whom more will be said later.
FORE:Je pars, et des ormeaux qui bordent le chemin,

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FORE:

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FORE:[135]

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FORE:Just so, she said; you all strike because you are afraid of being struck yourselves.

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FORE:The characters of the four heroines form as strong a contrast as their circumstances, principles, and surroundings.The one she liked best was Marly-le-Roi, a royal palace entirely destroyed in the Revolution. It was then an abode of enchantment, and she always spoke with rapture of the chateau with its six pavilions, its trellised walks covered with jasmin and honeysuckle, its fountains, cascades, canal, and pools upon which floated tame swans, its lawns shaded by enormous trees, its terraces and statues, everything recalling Louis XIV. Here for the first time she saw Marie Antoinette, then Dauphine, walking in the gardens with several of her ladies, all dressed in white.
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I understand.Come, Monsieur, said the police official, I see there is some mistake. What is your name?The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vige, were not for Trzia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words right and wrong meant nothing, and what, in that case, was to regulate peoples lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one mans opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.[175]For nothing was safe from her pencil: her books, her copy-books, even those of her schoolfellows, the walls of the dormitory, every available space was covered with heads, figures, and landscapes in crayon or charcoal, and when out in the playground she drew with a stick upon the sand. Marat
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