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Pilgrims crowd the courts and the temples. All, when they speak, hold a hand or a corner of their[Pg 76] robe before their lips to avoid swallowing the tiniest insect, which would avert the favour of the gods. They bring offerings of rice or gram in little bags of faded silk, pale pink, or green, and gold thread; the poorest have bags of red and white beads.

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The orchestra, consisting of a harmonium, a violin, and a darboukha, played a languishing, drawling air to a halting rhythm, while the chorus, standing in a line on the stage, sang the introductory verses.NANDGAUN
TWO:Close to the monumental trophy of Khoutab is a temple with columns innumerable, and all different, overloaded with carvings incised and in relief, with large capitals; beams meet and cross under the roof, also carved in the ponderous stone, and the whole forms a cloister round a court; while in the centre, amid Moslem tombs, an iron pillar stands, eight metres high, a pillar of which there are seven metres sunk in the grounda colossal casting placed here in 317, when half the civilized world was as yet ignorant of the art of working in metal. An inscription records that "King Dhava, a worshipper of Vishnu, set up this pillar to commemorate his victory over the Belikas of Sindhu."

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THREE:"Yes. But how much is this?"A portico, supporting two stories of an unfinished building, forms the principal entrance; the pilasters are crowned with massive capitals scarcely rough-hewn in the stone. This porch alone gives an impression of repose, from its simplicity of line amid the medley of statues and incongruous ornaments loaded with strong colours, which, diminishing by degrees, are piled up to form each temple, ending almost in a spire against the sky. Vishnu, reclining on the undulating rings[Pg 112] of Ananta Sesha the god of serpents, whose name is the Infinite; idols with human faces riding on bulls, and elephants, and prancing horses; terrible Kalis with two fists rammed into their mouth, and six other arms spread like open wings; Ganesa, the elephant-headed god, ponderously squatting, his hands folded over his stomach; Garudha, the bird-headed god, ridden by Vishnu when he wanders through space; Hanuman, the monkey god, perched on a pedestal in an acrobatic attitude, the face painted bright green; gods of every size and every colour mixed up in a giddy whirl, round and round to the very summit of the structure.

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THREE:

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FORE:"No."After her another woman repeated the ceremony, and then they went away, still singing. This went on for part of the evening. When it was all over they went to eat rice at the bridegroom's house, and meanwhile the same ceremony had been performed with the bride, whom her neighbours had taken it by turns to anoint and perfume, in a house closed against prying eyes.

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FORE:At an angle of the stairs of violet-tinted stone, which lead to the summit of the hill, a tablet of green marble, engraved in flowing Arabic characters, remains uninjured, the record of the great deeds of some emperor of Golconda.

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FORE:

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THREE:
FORE:In the bazaar I sought in vain for the petticoats embroidered with rosettes, flowers, and elephants pursued by tigers, such as the women wear here; these robes are made only to order and are not to be found. Then Abibulla simply asked a beggar-woman to sell me hers. The poor creature, hooted at by some old gossips, retired into a corner to undress, and, wrapped in the packing-cloth in which she had been carrying some rags, brought me the petticoat.

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FORE:Between the cliff-walls of the defile, in a sort of bay, stands Ali Musjid, a little white mosque where travellers tarry to pray.

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TWO: THREE:Not far from Peshawur a legend had arisen concerning a certain Guru, that the holy man now underground grew taller every year by a foot, and the heap of stones grew longer day by day, till the English authorities had to interfere and place a guard of soldiers to check the encroachment of the tumulus on the high road. FORE:To the Chandni Chowkthe bazaar. In a miniature-painter's shop was a medley of ivories, of boxes inlaid with silver and ebony, and toys carved in sandal-wood.
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Fringilla nisl. Donec accumsan interdum nisi, quis tincidunt felis sagittis eget tempus euismod. Vestibulum ante ipsum primis in faucibus vestibulum. Blandit adipiscing eu felis iaculis volutpat ac adipiscing accumsan faucibus. Vestibulum ante ipsum primis in faucibus lorem ipsum dolor sit amet nullam adipiscing eu felis.
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i = 0;

while (!deck.isInOrder()) {
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}

print 'It took ' + i + ' iterations to sort the deck.';
FORE:As we went further south Moslem tombs became more and more rare; the lingam was to be seen here and there among the rice-fields: a gross idol made of stone and looking like a landmark, set up under a tree or sheltered by a little kiosk. Soon temples of Vishnu were seen, raising their[Pg 104] pyramidal piles of ten stories to the sky. Amid the cool shade of palms and bamboos, close to each temple, was a fine tank with steps all round it; and surrounded by this magnificence of architecture and vegetation Hindoos might all day be seen bathing, dwellers in hovels of plaster or matting, sometimes in mere sheds supported on sticks, within the shadow of the splendid building full of treasure, in which the god is enshrined.
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FORE:Then, under a portico in front of us, a man began to undress. He threw off his dhoti and his sarong, keeping on his loin-cloth only. With outstretched arms he placed a heavy copper pot full of water on the ground, took it up between[Pg 171] his teeth, and without using his hands tilted his head back till the water poured all over him in a shower, which splashed up from the pavement, sprinkling the spectators in the front row. Next he tied his dhoti round the jar, which he refilled, and fastened the end to his long hair. Then, simply by turning his head, he spun the heavy pot round him. It looked as if it must pull his head off, but he flung it faster and faster till he presently stopped.Stones flying, sticks thrownat a little pariah girl, whose shadow as she passed had defiled the food of a Brahmin. He merely threw away the rice, which the dogs soon finished; but the bystanders who had witnessed the girl's insolence in going so near the holy manshe so base and unworthyflew at the unhappy creature, who ran away screaming, abandoning a load of wood she was carrying on her head.
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At the back of the room the master of the house squatted on the floor, dressed in green richly embroidered with gold, and on his head was a vase-shaped cap or tiara of astrakhan. Near him, in an armchair, sat a perfectly naked fakir, his breast covered with jade necklaces. His face was of superhuman beauty, emaciated, with a look of suffering, his eyes glowing with rapt ecstasy. He seemed to be entranced, seeing nothing but a vision, and intoxicated by its splendour.This interminable piece, with twenty changes of scene, dragged its weary length till two in the morning. One by one the soldiers went away; even the baboos soon followed them, and only the coolies remained, enthusiastically applauding every scene, every harangue, in a frenzy of delight, before the final apotheosis of Tazulmulook and Bakaoli, as man and wife, lovingly united against a background of trees with golden boughs.At the end of the day one of the beasts could do no more. A shiver ran through the limbs of the poor thing, which, as soon as it was released from the shafts, lay down, a stream of blood staining the[Pg 274] pale sand; and in an instant, with a deep sigh, it was stiff in death.Then some men go past who have a stick like a distaff thrust through their belt with a net wound round it; they net as they walk, heedless of jostling, their eyes fixed on their work.
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