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The old religions of Greece and Italy were essentially oracular. While inculcating the existence of supernatural beings, and prescribing the modes according to which such beings were to be worshipped, they paid most attention to the interpretation of the signs by which either future events in general, or the consequences of particular actions, were supposed to be divinely revealed. Of these intimations, some were given to the whole world, so that he who ran might read, others were reserved for certain favoured localities, and only communicated through the appointed ministers of the god. The Delphic oracle in particular enjoyed an enormous reputation both among Greeks and barbarians for guidance afforded under the latter conditions; and during a considerable period it may even be said to have directed the course of Hellenic civilisation. It was also under this form that supernatural religion suffered most injury from the great intellectual movement which followed the Persian wars. Men who had learned to study the constant sequences of Nature for themselves, and to shape their conduct according to fixed principles of prudence or of justice, either thought it irreverent to trouble the god about questions on which they were competent to form an opinion for themselves, or did not choose to place a well-considered scheme at the mercy of his possibly interested responses. That such a revolution occurred about the middle of the fifth century B.C., seems proved by the great change of tone in reference to this subject which one perceives on passing from Aeschylus to Sophocles. That anyone should question the veracity of an oracle is a supposition which never crosses the mind of the elder dramatist. A knowledge of augury counts among the greatest benefits222 conferred by Prometheus on mankind, and the Titan brings Zeus himself to terms by his acquaintance with the secrets of destiny. Sophocles, on the other hand, evidently has to deal with a sceptical generation, despising prophecies and needing to be warned of the fearful consequences brought about by neglecting their injunctions.

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"You see our patient has gone," Balmayne said smoothly. "As a matter of fact, the whole thing was a ridiculous mistake. But you must not blame us. The blame is due to the charming young lady who sent for you. But that is one of the drawbacks of your noble profession. Goodnight.""That is a very fair question," Lawrence admitted."Ay, I should. I should have put you from my path. Make no mistake about that. But it is no use repining over that. Go on."Here, in reference to teaching science, and by an authority which should command our highest confidence, we have a clear exposition of the conditions which surround mechanical training, with, however, this difference, that in the latter "demonstration" has its greatest importance.A cubic inch of water, by taking up a given amount of heat, is expanded to more than five hundred cubic inches of steam, at a pressure of forty-five pounds to the square inch. This extraordinary expansion, if performed in a close vessel, would exert a power five hundred times as great as would be required to force the same quantity of water into the vessel against this expansive pressure; in other words, the volume of the water when put into the vessel would be but one five-hundredth part of its volume when it is allowed to escape, and this expansion, when confined in a steam-boiler, exerts the force that is called steam-power. This force or power is, through the means of the engine and its details, communicated and applied to different kinds of work where force and movement are required. The water [33] employed to generate steam, like the engine and the boiler, is merely an agent through which the energy of heat is applied.
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