TWO:During the whole of these scenes the attitude of Government was not merely indifferent, but absolutely repulsive. At no time had so cold and narrow-spirited a Ministry existed. The names of Castlereagh, Liverpool, Sidmouth, and Lord Eldon as Lord Chancellor, recall the memory of a callous Cabinet. They were still dreaming of additional taxation when, on the 17th of March, they were thunderstruck by seeing the property-tax repealed by a majority of forty. The Prince Regent had become utterly odious by his reckless extravagance and sensual life. The abolition of the property-tax was immediately followed by other resistance. On the 20th of March a motion of disapprobation of the advance of the salary of the Secretary to the Admiralty, at such a time, from three to four thousand pounds a-year was made, but lost. On this occasion Henry Brougham pronounced a most terrible philippic against the Prince Regent, describing him as devoted, in the secret recesses of his palace, to the most vicious pleasures, and callous to the distresses and sufferings of others! Mr. Wellesley Pole described it as "language such as he had never heard in that House before."In Ireland the bulk of the population had been left to the Catholic pastors, who were maintained by their flocks, the property of the Catholic Church having been long transferred by Act of Parliament to the Church of England, or, as it was called, the sister Church of Ireland. The number of parishes in Ireland had been originally only two thousand four hundred and thirty-six, though the population at that time was half that of England; but in 1807 Mr. Wickham stated that, in 1803, these had been consolidated, and reduced to one thousand one hundred and eighty-three. In some of these parishes in the south of Ireland, Mr. Fitzgerald stated that the incomes amounted to one thousand pounds, to one thousand five hundred pounds, and even to three thousand pounds a year; yet that in a considerable number of these highly endowed parishes there was no church whatever. In others there were churches but no Protestant pastors, because there were no Protestants. The provision for religious instruction went wholly, in these cases, to support non-resident, and often very irreligious, clergymen. In fact, no truly religious clergyman ever could[171] hold such a living. The livings were, in fact, looked upon as sinecures to be conferred by Ministers on their relatives or Parliamentary supporters. It was stated that out of one thousand one hundred and eighty-three benefices in Ireland, two hundred and thirty-three were wholly without churches; and Mr. Fitzgerald said, "that where parishes had been consolidated, the services rendered to the people by their clergyman had been diminished in proportion as his income had been augmented; for no place of religious worship was provided within the reach of the inhabitants; nor could such parishioners obtain baptism for their children, or the other rites of the Church; and the consequence was that the Protestant inhabitants, in such places, had disappeared."
Lorem ipsum dolor sit amet, consectetur adipiscing elit.
Nulla pretium lectus vel Lorem ipsum dolor sit amet, consectetur adipiscing elit.
