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Caresne was a painter and poet whose poems and pictures were bad, but his conversation amusing. He wrote the following verses to Lisette, whose rapid progress and intelligence made her seem to be already passing out of childhood into girlhood:
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THREE:

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THREE:Little did the other children who made complaints that their books were spoiled, or the nuns [16] who gave reproofs and decreed punishments, imagine what valuable possessions these scribbled, spoilt books and papers would have become in future years if they had taken care of them, for the artistic genius was in them even then. One evening, when she was seven or eight years old, the child drew the head of a man with a beard which she showed to her father. Transported with delight, he exclaimed:But the condition of Pauline, brought up in all the luxury and magnificence of the h?tel de Noailles, and suddenly cast adrift in a country the language and habits of which were unknown to her, with very little money and no means of getting more when that was gone, was terrifying indeed. She did not know where anything should be bought, nor what it should cost; money seemed to her to melt in her hands. She consulted her husband, but he could not help her. If she tried to make her own dresses, she only spoilt the material, as one can well imagine. Their three servants, the German boy, a Dutch woman, and after a little while an English nurse, could not understand each other, but managed to quarrel perpetually and keep up the most dreadful chatter. Her child, this time a son, was born on March 30th, Easter Day. She had looked forward to celebrating that festival at [237] the new church then to be opened, at which many of the young people were to receive their first Communion. Pauline, like all the rest of the French community, had been intensely interested and occupied in the preparations. Flowers were begged from sympathising friends to decorate the altar, white veils and dresses were made for the young girls by their friends, all, even those whose faith had been tainted and whose lives had been irreligious, joining in this touching and solemn festival, which recalled to them their own land, the memories of their childhood, and the recollection of those they had lost.
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TWO:M. de Montagu was now with the troops of the Duc de Bourbon, and hearing he was to pass through Lige, Pauline went there to see him, and waited at an inn to which she knew he would go. Though he was overjoyed at this unexpected meeting, he had to leave the same day, as an engagement was imminent, and he remarked that those who were accused of being the last to join the army must not be last on the battlefield.

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TWO:PASSING through Chambry, the little party arrived at Turin in pouring rain, and were deposited late at night in a bad inn, where they could get nothing to eat; but the next day the celebrated engraver, Porporati, insisted on their removing to his house, where they spent five or six days. At the Opera they saw the Duc de Bourbon and his son, the unfortunate Duc dEnghien, whose murder was the blackest stain upon the fame of Napoleon. The Duc de Bourbon looked more like the brother than the father of his son; he was only sixteen when the Duc dEnghien was born.

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TWO:

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TWO:The Noailles, unlike most of the great French families, although they lived in Paris during the winter, spent a portion of their time on their estates, looked after their people, and occupied themselves with charities and devotion. The Marchal de Mouchy de Noailles, brother of the Duc dAyen, even worked with his own hands amongst his peasants, while his wife and daughter, Mme. de Duras, shared his views and the life he led, as did his sons, the Prince de Poix and the Vicomte de Noailles, of whom more will be said later.[370]

THREE:If the cruel, unjust marriage laws of England, which until a few years ago were in force, had been universally and fully carried out, making the husband an almost irresponsible tyrant and the wife a helpless, hopeless slave, domestic life would have been hell upon earth. But as the great majority of men had no wish to ill-treat their wives, confiscate their money, deprive them of their children or commit any of the atrocities sanctioned by the laws of their country, families upon the whole went on in harmony and affection. It was only now and then, when a man did wish to avail himself of the arbitrary power placed in his hands, that the results of such iniquitous laws were brought before the public. At the same time, however, the knowledge of their existence and the tone of thought, prejudices, and customs which consequently prevailed, had an influence upon men who were not the least tyrannically inclined, but merely acted in accordance with the ideas and opinions of every one around them.The King had been married to her when he was fifteen and she two-and-twenty; and after the first few years had lived in an open immorality which was very general at his court, and for a long time did not much affect his popularity with the nation, though every now and then caricatures and epigrams more witty than prudent appeared; as, for instance, the following, written upon the base of the pedestal of an equestrian statue of him, around which were grouped the figures of Strength, Prudence, Justice, and Peace:
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THREE:When Louis XV. remarked that it was a pity the Comte de Provence was not the eldest of his grandsons, that he knew what he was saying is evident [207] from the fact that though all three of them inherited the crown, the Comte de Provence was the only one who succeeded in keeping it.Lisette complained bitterly to her husband, who only told her to let them talk, and treated the matter with indignant contempt.
Capital letter O[275]Nothing could be worse or more threatening. Revolutionary orators came down to Plauzat and soon the whole aspect of the place was changed. Peasants who before wanted to harness themselves to draw their carriage, now passed with their hats on singing ?a ira. Chateaux began to be burnt in the neighbourhood, revolutionary clubs were formed, municipalities and gardes-nationales were organised, and although the greater number of [222] their people would not join in them; cries of la lanterne were heard among the hedges and vine-yards as they walked out, from those concealed, but as yet fearing to show themselves.
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