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And why?

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The Queen read it, burst into tears, and demanded justice and vengeance, which the King, throwing down and trampling on the infamous paper, [399] promised; but said it was difficult to find the persons guilty of writing and selling itit seemed to have been printed in Holland and the authorship was guessed to be one of the Radical set: Voltaire, Brissot, or perhaps the Duc de Chartres.He was, in fact, a visionary, credulous enthusiast, with an overweening vanity and belief in his own importance; obstinate and self-confident to a degree that prevented his ever seeing the fallacy of his views. His own conceit, and the flattery and adulation of his family and friends, made him think that he, and no other, was the man to save and direct France. His very virtues and attractions [210] were mischievous in converting others to his unpractical and dangerous views.
ONE:Yes, Monsieur; you put it into the right-hand pocket of your coat. THREE:Her salon had been famous from 1750, before Lisette was born, and now, as an old woman, she came to visit the young girl of whose artistic genius she had heard enough to excite her curiosity. She arrived in the morning and expressed great admiration for the beauty and talent of her young hostess.Mme. de Grammont wished him bon voyage, and then drew her sister back to the fire for a few last words.
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TWO:

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TWO:However, Mme. Le Brun was overjoyed to see Jeanne, and to keep her in Paris, although she refused to live with her, because the people with whom she persisted in associating were so objectionable that her mother would not meet them.What for?
FORE:Mme. de Tess, alarmed by the conduct of the government of Fribourg, sold her property there, and resolved to go far north, as the French armies seemed to be spreading all over central and southern Europe.

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FORE:Not so the Duchess, his wife. Brought up first in a convent and then under the care of her father, whose household, like those of many of the noblesse de robe, was regulated by a strictness and gravity seldom to be seen amongst the rest of the French nobles, Mme. dAyen cared very little for society, and preferred to stay at home absorbed in religious duties, charities, and domestic affairs, while her husband amused himself as he chose.

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FORE:In spite of his friendships with the leaders of the Revolution, his adoption at first of many of their ideas, and the fte Constitutionelle he gave in their honour, M. de Fontenay, like many others, began to see that things were going much further than he expected or wished. He was neither a young, foolish, generous enthusiast like La Fayette, de Sgur, de Noailles, and their set, nor a low ruffian thirsting for plunder and bloodshed, nor a penniless adventurer with everything to gain and nothing to lose; but an elderly man of rank, fortune, and knowledge of the world, who, however he might have tampered with the philosophers and revolutionists, as it was the fashion to do, had no sort of illusions about them, no sympathy whatever with their plans, and the greatest possible objection to being deprived of his title of Marquis, his property, or his life. In fact, he began to consider [289] whether it would not be more prudent to leave the country and join M. Cabarrus in Spain, for he was not separated from his wife, nor was there any open disagreement between them. They simply seem to have taken their own ways, which were not likely to have been the same. Trzia was then much more inclined to the Revolution than her husband, believing with all the credulity of youth in the happiness and prosperity it was to establish. Of her life during 1791 and the first part of 1792 little or nothing is known with any certainty, though Mme. dAbrants relates an anecdote told by a Colonel La Mothe which points to her being in Bordeaux, living or staying with her brother, M. Cabarrus, and an uncle, M. Jalabert, a banker, each of whom watched her with all the jealousy of a Spanish duenna, the brother being at the same time so disagreeable that it was almost impossible to be in his company without quarrelling with him.

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FORE:

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TWO:What are you doing here? We have just proscribed you!
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Well, yes! I believe and am afraid. Will you speak now?VENICE
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