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THREE:Landor did not stop to consider it. It was one of the few impulses of his life, or perhaps only the quickest thinking he had ever done. Cairness was there among the rocks, disabled and in momentary danger of his life. If it had been a soldier, under the same circumstances, Landor might have gone on and have sent another soldier to help him. It was only a chief of scouts, but it was a man of his own kind, for all that��and it was his enemy. Instinct dismounted him before reason had time to warn him that the affair of an officer is not to succor his inferiors in the thick of the fighting when there are others who can be better spared to do it. He threw his reins over his horse's head and into the hands of the orderly-trumpeter, and jumped down beside Cairness.Nevertheless, in each case, subjective idealism had the effect of concentrating speculation, properly so called, on ethical and practical interests. Locke struck the keynote of eighteenth century philosophy when he pronounced morality to be ��the proper science and business of mankind in general.��574 And no sooner had morality come to the front than the significance of ancient thought again made itself apparent. Whether through conscious imitation, or because the same causes brought about the same effects, ethical enquiries moved along the lines originally laid down in the schools of Athens. When rules of conduct were not directly referred to a divine revelation, they were based either on a supposed law of Nature, or on the necessities of human happiness, or on some combination of the two. Nothing is more characteristic of422 the eighteenth century than its worship of Nature. Even the theology of the age is deeply coloured by it; and with the majority of those who rejected theology it became a new religion. But this sentiment is demonstrably of Greek origin, and found its most elaborate, though not its most absolute, expression in Stoicism. The Stoics had inherited it from the Cynics, who held the faith in greater purity; and these, again, so far as we can judge, from a certain Sophistic school, some fragments of whose teaching have been preserved by Xenophon and Plato; while the first who gave wide currency to this famous abstraction was, in all probability, Heracleitus. To the Stoics, however, is due that intimate association of naturalism with teleology which meets us again in the philosophy of the last century, and even now wherever the doctrine of evolution has not been thoroughly accepted. It was assumed, in the teeth of all evidence, that Nature bears the marks of a uniformly beneficent design, that evil is exclusively of human origin, and that even human nature is essentially good when unspoiled by artificial restrictions.

Sed ut perspiciatis unde omnis iste natus error sit voluptatem accusantium doloremque laudantium. repudiandae sint et molestiae non recusandae. Itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias