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THREE:Norah paused before she answered.��Why? It is very unwise of you. I��ll tell Mr Keeling as soon as I get there in the morning. I��m sure he��ll think you were right.��

THREE:As nearly as can be ascertained the first European who landed on Japanese[Pg 307] soil was Mendez Pinto, a Portuguese who combined the occupations of merchant and pirate in such intimate relations that it was not always easy for him to determine where the one ended and the other began. He has been greatly slandered, and his name has an ignoble place in history, as that of a champion liar. The fact is, that the stories he told on his return to Europe, and which caused him to be called "The Mendacious," were substantially correct��quite as much so as those of Marco Polo, and far more than the narrations of Sir John Mandeville. Pinto came with two companions to the island of Tanegashima in 1542, and, as might be expected, they were great curiosities. Even more curious were the fire-arms they carried; and they were invited to visit the Daimio of Bungo, and bring their strange weapons with them. They did so, and taught the natives how to make guns and powder, which soon became generally used throughout Japan. To this day fire-arms are frequently called "Tanegashima," after the island where Pinto landed with the first of these weapons. Christianity followed closely on the track of the musket. The adventurers returned with a profit of twelve hundred per cent. on their cargo. Their success stimulated others, and in 1549 two Portuguese missionaries, one of them being Francis Xavier, landed in Japan, and began the work of converting the heathen. Xavier's first labors were in Satsuma, and he afterwards went to Kioto and other cities. Personally he never accomplished much, as he could not speak the language fluently, and he remained in the country only a few years. But he did a great deal to inspire others; numbers of missionaries flocked to Japan, and it is said that thirty years after Xavier landed on the soil there were two hundred churches, and a hundred and fifty thousand native Christians. At the time of the highest success of the missionaries it is estimated that there were not less than half a million professing Christians in Japan, and perhaps another hundred thousand who were nominally so, though their faith was not regarded as[Pg 308] more than "skin deep." Among the adherents of the new religion there were several Daimios, and a great number of persons occupying high social and official positions. Some of the Daimios were so zealous that they ordered their people to turn Christians whether they wished it or not; and one of them gave his subjects the option of being baptized or leaving the country within twenty-four hours.THE JUNK AT ANCHOR. THE JUNK AT ANCHOR.

THREE:Gradually, while still his ear was alert to catch the silence next door which would show that Norah had finished her work, his surface-faculties moved more slowly and drowsily. The page he was reading, concerning some estimate, lay long unturned before him, and his eye ceased to travel along the lines that no longer conveyed any meaning to him. It was not the ceremony of to-day that occupied him, nor the moment when all Bracebridge knew that it was he who had made this munificent gift. Those things formed but the vaguest of backgrounds, in which too a veiled hatred of his wife was mingled: in front of that grey mist was the sunlit windy down, the skylark, the tufts of blue-bell foliage, and the companionship which gave them all their significance. And how significant, he now asked himself, were these same things to his companion? Did they mean anything to her because of him? True, she had silently and unconsciously taken him into her confidence when they listened together{255} to the sky-lost song, but would not anybody else, her brother for instance, have done just as well? Did her heart want him? He had no answer to that."I have one or two things," he said, after a few words of greeting, "that I'd like to send home--to my mother--and my wife; some trifles--and a message or two; if I--if--if I--"