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"The behaviour of the soldiers during the night, with very few exceptions, makes a scandalous impression."Lies, gossip."

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THREE:After a long time we were able to enter a train taking numerous new troops to Antwerp. We occupied a first-class compartment, which looked like a cattle-truck: pieces of bread, paper, cigar-ends, and tobacco were lying on the floor and the seats; the ledges of the windows were full of candle-grease.

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THREE:Such are the closing words of what was possibly Aristotles last work, the clear confession of his monotheistic creed. A monotheistic creed, we have said, but one so unlike all other religions, that its nature has been continually misunderstood. While some have found in it a theology like that of the Jews or of Plato or of modern Europe, others have resolved it into a vague pantheism. Among the latter we are surprised to find Sir A. Grant, a writer to whom the Aristotelian texts must be perfectly familiar both in spirit and in letter. Yet nothing can possibly be more clear and emphatic than the declarations they contain. Pantheism identifies God with the world; Aristotle separates them as pure form from form more or less alloyed with matter. Pantheism denies personality to God; Aristotle gives him unity, spirituality, self-consciousness, and happiness. If these qualities do not collectively involve personality, we should like to know what does. Need we351 remind the accomplished editor of the Nicomachean Ethics how great a place is given in that work to human self-consciousness, to waking active thought as distinguished from mere slumbering faculties or unrealised possibilities of action? And what Aristotle regarded as essential to human perfection, he would regard as still more essential to divine perfection. Finally, the God of pantheism is a general idea; the God of Aristotle is an individual. Sir A. Grant says that he (or it) is the idea of Good.247 We doubt very much whether there is a single passage in the Metaphysics to sanction such an expression. Did it occur, however, that would be no warrant for approximating the Aristotelian to the Platonic theology, in presence of such a distinct declaration as that the First Mover is both conceptually and numerically one,248 coming after repeated repudiations of the Platonic attempt to isolate ideas from the particulars in which they are immersed. Then Sir A. Grant goes on to speak of the desire felt by Nature for God as being itself God,249 and therefore involving a belief in pantheism. Such a notion is not generally called pantheism, but hylozoism, the attribution of life to matter. We have no desire, however, to quarrel about words. The philosopher who believes in the existence of a vague consciousness, a spiritual effort towards something higher diffused through nature, may, if you will, be called a pantheist, but not unless this be the only divinity he recognises. The term is altogether misleading when applied to one who also proclaims the existence of something in his opinion far higher, better and more reala living God, who transcends Nature, and is independent of her, although she is not independent of him.

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TWO:Already Larry had his coat and shoes off. Stripping them off, and with no one to observe, removing all his clothes, he lowered himself onto a pontoon and thence to the water, chilly but not too cold on the hot June afternoon.

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"You see our patient has gone," Balmayne said smoothly. "As a matter of fact, the whole thing was a ridiculous mistake. But you must not blame us. The blame is due to the charming young lady who sent for you. But that is one of the drawbacks of your noble profession. Goodnight."These are some of the things I could tell about my trips in the West of Belgium. By the end of November I was no longer allowed to move freely behind the front, although from time to time I visited small Belgian frontier-places."Not that I am asking for sheer curiosity," she said gaily. "You see I am also in a position to throw a little light in a dark place. Do you know that the rest of the missing notes have been in my possession?"The poor fellow had hidden himself, being afraid that we were Germans; but when he heard the "Get you gone, you brute!" he ventured to show himself."It wants some time of two o'clock yet," he said. "My friend, Dr. Bruce, does not go to bed early, so I shall go round and look him up. We'll go into the other letters carefully when we have time, Prout, but for the present I should like to borrow this one if you have no objection. What do you say?"
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