TWO:The result of recent enquiries into the state of civilisation under the Roman Empire during the first two centuries of its existence, has been to suggest conclusions in many respects at variance with those formerly entertained. Instead of the intellectual stagnation, the moral turpitude, and the religious indifference which were once supposed to have been the most marked characteristics of that period, modern scholars discern symptoms of active and fruitful thought, of purity and disinterestedness both in public and private life, but above all of a religious feeling which erred far more on the side of excess than on the side of defect. This change of view may be traced to various causes. A new class of investigators have made ancient history an object of special study. Fresh evidence has been brought to light, and a more discriminating as well as a more extended use has been made of the sources already available. And, perhaps, even greater importance is attributable to the principle now so generally accepted, that historical phenomena, like all other phenomena, are essentially continuous in their movement. The old theories assumed that the substitution of Christian for what is called Pagan196 civilisation was accompanied by a sudden break in mens habits and ideas. But the whole spirit of modern philosophy has prepared us to believe that such a break is not likely to have ever occurred. And a new survey of the period in question is leading us to the conviction that, as a matter of fact, it did not occur.Such was the busy scene which these colonies were now presenting. Dutch, German, and Swedish emigrants were carrying their industry and handicrafts thither. But, instead of our merchants seeing what a mighty market was growing up for them there, their commercial jealousy was aroused at the sight of the illicit trade which the colonists carried on with the Spanish, French, and other colonies, and even with Europe. The planters of the British West Indies complained of the American colonists taking their rum, sugar, coffee, etc., from the Dutch, French, and Spanish islands, in return for their raw produce, asserting that they had a monopoly for all their productions throughout the whole of the British dominions. Loud clamours were raised by these planters in the British Parliament, demanding the prohibition of this trade; and, after repeated endeavours in 1733 an Act was passed to crush it, by granting[184] a drawback on the re-exportation of West Indian sugar from England, and imposing duties on the importation of the West Indian produce of our European rivals direct into the American colonies.
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