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TWO:"Surely," said the minister, "surely." There might have been men who would have remembered that Mrs. Lawton was a tough woman, even for a mining town, and who would in the names of their own wives have refused to let her cross the threshold of their homes. But he saw that she was ill, and he did not so much as hesitate.This analogy with subsequent developments is aided, so far as it goes, by the admixture of a certain Platonic element with Virgil��s Stoicism, shown chiefly by the references to an antenatal existence of the soul, introduced for the purpose of bringing Rome��s future heroes on the scene. This, however, is the last example of an attempt on the part of a Roman writer to combine Plato��s teaching with Stoicism.286 At a time when the Romans were more conscious of their literary dependence on Greece than was the case after the Augustan age had reached its zenith, they were probably drawn by the beauty of its literary form to study a system which could otherwise interest them but little. Thus, not only is Cicero full of admiration for Plato��as, indeed, might be expected with so highly cultivated a disciple of the Academy��but Cato, according to the well-known story, spent his last hours reading and re-reading the Phaedo; and his nephew Brutus also occupied an intermediate position between the Old Academy and the Porch. The Roman love of simplification and archaism induced subsequent thinkers either to let Platonism drop altogether, or to study those elements in which it differed from the pure naturalistic doctrine under their Pythagorean form. It may even be doubted whether Virgil��s psychology is not derived from Pythagoras rather than from Plato; Ovid, so far as he philosophises at all, is unquestionably a follower of the former;287 and in the moral teaching of the Sextii, who flourished under Augustus, Pythagorean principles are blended with Stoicism.288 It is another manifestation of the same effort to grasp every Greek doctrine by its roots, that Horace should proclaim himself the disciple of Aristippus rather than of Epicurus.289 Even he, however, feels183 himself drawn with advancing years towards the nobler faith which was now carrying all before it.290

TWO:��You argue real good, young feller.��The two rival Ministers of England became every day more embittered against each other; and Bolingbroke grew more daring in his advances towards the Pretender, and towards measures only befitting a Stuart's reign. In order to please the High Church, whilst he was taking the surest measures to ruin it by introducing a popish prince, he consulted with Atterbury, and they agreed to bring in a Bill which should prevent Dissenters from educating their own children. This measure was sure to please the Hanoverian Tories, who were as averse from the Dissenters as the Whigs. Thus it would conciliate them and obtain their support at the[19] very moment that the chief authors of it were planning the ruin of their party. This Bill was called the Schism Bill, and enjoined that no person in Great Britain should keep any school, or act as tutor, who had not first subscribed the declaration to conform to the Church of England, and obtained a licence of the diocesan. Upon failure of so doing, the party might be committed to prison without bail; and no such licence was to be granted before the party produced a certificate of his having received the Sacrament according to the communion of the English Church within the last year, and of his having also subscribed the oaths of Allegiance and Supremacy.