FORE:While Kirby went through the oppressive rite of afternoon tea within the slant-roofed log cabin, and tried to hide from his wife the fear which grew as the shadows lengthened across the clearing out in the corral, the men had reached open mutiny. The smouldering sullenness[Pg 126] had at last burst into flaming defiance, blown by the gale of the woman's wrath.The seconds slipped by. The North Shore was almost under them.
FORE:He laughed crossly. Evidently he was dropping back into the poetical tendencies of his most callow youth. He would be doing her a sonnet next, forsooth. He had done two or three of them in his school days for Sydney damsels. That was when he had aspired to be ranked in his own country with Gordon. Good Lord! how many aspirations of various sorts he had had. And he was a cow-boy.
FORE:Why not? Sandy was stubborn. Suppose they had gone to all that trouble to get into the suite and discovered the false emeralds? What would you do?
FORE:Cairness tied his cow-pony to a post in front of a low calcimined adobe, and going across the patch of trodden earth knocked at the door. The little parson's own high voice called to him, and he went in.
FORE:The relation of Spinozas Substance to its attributes is ambiguous. It is at once their cause, their totality, and their unity. The highly elastic and indefinite term Power helped these various aspects to play into and replace one another according to the requirements of the system. It is associated with the subjective possibility of multiplying imaginary existences to any amount; with the causal energy in which existence originates; and with the expansiveness characteristic alike of Extension and of Thought. For the two known attributes of the universal substance are not simply related to it as co-predicates of a common subject; they severally express its essential Power, and are, to that extent, identical with one another. But when we ask, How do they express Power? the same ambiguity recurs. Substance is revealed through its attributes, as a cause through its effects; as an aggregate through its constituents; and as an abstract notion through its concrete embodiments. Thus Extension and Thought are identical through their very differences, since these illustrate the versatility of their common source, and at the same time jointly contribute to the realisation of its perfection. But, for all practical purposes, Spinoza deals only with the parallelism and resemblance of the attributes. We have to see how he establishes it, and how far he was helped in so doing by the traditions of Greek philosophy.
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Adminto Admin v1.1 |
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31/05/2016 |
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31/05/2016 |
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Adminto admin |
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Adminto Admin v1.3 |
01/01/2016 |
31/05/2016 |
即将开始 |
Adminto admin |
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