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THREE:��Didn��t she suspect any trick��was there a trick?��Utilitarianism agrees with the ancient hedonism in holding pleasure to be the sole good and pain the sole evil. Its adherents also, for the most part, admit that the desire of the one and the dread of the other are the sole motives to action; but, while making the end absolutely universal and impersonal, they make the motive into a momentary impulse, without any necessary relation to the future happiness of the agent himself. The good man does his duty because doing it gives him pleasure, or because the failure to do it would give him pain, at the moment; although he knows that a contrary course would save him from greater pain or win him greater pleasure hereafter. No accurate thinker would call this acting from a selfish or interested motive; nor does it agree with the teaching of Epicurus. Were all sensitive beings to be united in a single organism, then, on utilitarian principles, self-interest, interpreted in the sense of seeking its own preservation and pleasure, would be the only law that the individualised aggregate could rationally obey. But the good of each part would be rigorously subordinated to the good of the whole; and utilitarian morality desires that we should act as if this hypothesis were realised, at least in reference to our own particular interests. Now, the idea of humanity as forming such a consolidated whole is not Epicurean. It belongs to the philosophy which always reprobated pleasure, precisely because its pursuit is associated with the dereliction of public duty and with bitter rivalry for the possession of what, by its very nature, exists only in limited quantities, while the demand for it is unlimited or, at any rate, far exceeds the supply. According to the Stoics, there was only one way in which the individual could study his private425 interest without abandoning his position as a social being, and this was to find it exclusively in the practice of virtue.575 But virtue and public interest remained mere forms scantily supplemented by appeals to the traditional morality, until the idea of generalised happiness, of pleasure diffused through the whole community, came to fill them with substance and life.

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THREE:But when he was away from Felipa and her blighting matter of fact, the pathos of it came uppermost again. Troubles seemed to thicken around him. His voluntary Coventry was making him sensitive. He had thought that his wife was at least giving him the best of her cool nature. Cool! There was no [Pg 152]coldness in that strained white face, as she read the letter. The control she had over herself! It was admirable. He thought that most women would have fainted, or have grown hysterical, or have made a scene of some sort. Then he recalled the stoicism of the Apache��and was back at her birth again.Official business called Brewster to the Agency next day. He stopped overnight, on the way, at a ranch whose owners depended more upon passing travellers than upon the bad soil and the thin cattle. And here fate threw in his way one whom he would have gone well out of that way to find.

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THREE:The captain's lips set."Lookin' at my stove-pipe?" asked the Reverend Mr. Taylor. "Only one in these parts, I reckon," and he vouchsafed an explanation of the holes. "Them holes? A feller in Tucson done that for me."

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THREE:Once credited with a continued existence, the departed spirit would not remain in the Hades or the Elysium provided for it by the justice or the piety, of the survivor, but persisted in returning to this world and manifesting a most uncomfortable interest in its affairs; or, even if willing to remain at rest, it was liable to be dragged back by incantations, and compelled to reveal the secrets of futurity at the bidding of an unprincipled magician. What science and good feeling combined have proved unable to keep down among ourselves, naturally raged with unmitigated virulence at a time when the primitive barbarism and superstition were only covered over by a crust of culture which at many points was growing thinner every day. Among Latin writers, the younger Pliny, Suetonius, and Apuleius, among Greek writers, Plutarch, Pausanias, Maximus Tyrius, Philostratus, and Dion Cassius, afford unequivocal evidence of their belief and the belief of their contemporaries in ghostly apparitions; and Lucian, while rejecting ghost-stories on his own account, speaks as if they were implicitly accepted even in philosophical circles.372 Still more abundant is the evidence proving the frequency of attempts made to evoke spirits by means of magical incantations. Horace��s Canidia boasts that she can raise the dead even after their bodies have been burned.373 Lucan describes the process of conjuring up a ghost at length; and it is thought that he inserted the whole scene in his poem as a satire on the emperor Nero, who is known to have been addicted to such practices, as were also his successors, Didius Julianus, Caracalla, and Elagabalus. And that the same art was cultivated by private persons is clear from the allusions made to it by Quintilian, Apuleius, Tertullian, and Heliod?rus.374��As long as you��re not, and I��m not��what neither of us cared to say,�� he turned toward the airplane, ��let��s get together! I��m here because my passenger, a buddy of mine, wrenched his shoulder climbing back into the ��phib�� and we set down here so I could leave him at the fishing shack, yonder, and go back to see what was what. He was in too bad shape to take chances if I felt called on to do any stunts��I thought I could take the air in time to catch that seaplane coming out of the fog, but it fooled me. I already know why you��re here,�� he added, ��suppose we hop off in Jeff��s ��crate�� and give a look-see if your friend and my war buddy need any help.��

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