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One of these halls, almost at the top of the mount, accommodated a school. The elder pupils sat on stools by the master's side; the little ones and the girls, in groups of five or six, squatted on mats in the corners; and all the little people were very quiet in the atmosphere of sandal-wood and flowers brought as offerings, read gravely out of big religious books, and listened to the Brahmin as, in a deep, resonant voice, he chanted a sort of strongly-marked melody. There was scarcely an ornament on the light-coloured walls, pierced with deep windows showing foliage without; and among the dead whiteness of the mats and the schoolchildren's draperies there was but one bright light,[Pg 109] the bell over the pulpit, surmounted by the sacred bull in bronze, of precious workmanship.

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ONE:The forest round Kandy is glorious, an exuberance, a crush of trees growing as thick as they can stand, the dense tangle of boughs and leaves outgrown by some enormous ficus, or tall terminalia, whose sharp, angular roots have pushed through the soil while its trunk, twisting in a spiral, has made its way to a prodigious height, ending a thick dome of foliage. This, again, is overgrown by delicate creepers decking the green mass with their flowers. Spreading banyans, with a hundred stems thrown out like branches and ending in roots, form colonnades of a rosy grey hue like granite, and might seem to be the vestiges of some colossal church with a dark vault above, scarcely pierced here and there by a gleam of blue light from the sky beyond. Among these giants of the forest dwells a[Pg 131] whole nation of bending ferns as pliant as feathers, of clinging plants hanging in dainty curtains of flowers from tree to tree. Sometimes between the screen of flowers a bit of road comes into view, deep in impalpable brick-red dust, of the same tint as the fruits that hang in branches from the trees. Read More
ONE:"How much for this stuff?"[Pg 232] Read More
ONE:[Pg 136] Read More

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"Let every children forced to be on street have education."

–Munzurul Hasan, Alor Bhubon

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THREE:Wide strands of golden sand; here and there among the rice-fields the palms and bamboos are less crowded. In the moist air, that grows hotter and hotter, the daylight is blinding, hardly tolerable through the blue glass of the windows. Scorched, russet rocks stand up from the short grass, tremulous in the noontide heat. The cattle, the very birds, silent and motionless, have sought shelter in the shade; all the people have gone within doors. And then, towards evening, in an oasis of gigantic trees, amid bamboos and feathery reeds, behold the huge temples of Madura, in sharp outline against a rosy sky.On the shore, on the steps in front of the temples and round the holy images, in short, everywhere on this day, red powder was sprinkled to inaugurate[Pg 179] the month just beginning; a beggar, to secure the favour of the gods, had smeared his head and hands with it.

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FORE:Towards evening Ellora came in sight, the sacred hill crowned with temples, in a blaze of glory at first from the crimson sunset, and then vaguely blue, wiped out, vanishing in the opalescent mist.

We Open in Jamalpur Branch in 2010

FORE:

We Open in Jamalpur Branch in 2010

FORE:

We Open in Jamalpur Branch in 2010

FORE:Is a long row of bungalows in their own gardens, on each side of an avenue of thick trees that meet above the road. We crossed the bed of a dry torrent and came to the native village, a labyrinth of clay huts and narrow alleys through which goats and cows wandered, finding their way home to their own stables. On a raised terrace[Pg 47] three Parsees, bowing to the sun with clasped hands, prostrated themselves in adoration, and watched the crimson globe descend wrapped in golden haze; and as soon as the disc had vanished, leaving a line of fiery light in the sky, all three rose, touched each other's hands, passed their fingers lightly over their faces, and resumed their conversation.And certainly the most comical of all is the representation of a baboo donor, to whom two servants, prostrate before him, are offering a glass of water.

We Open in Jamalpur Branch in 2010

THREE:At the end of the passage was a sort of den, where, through the open door, I caught sight of a marvellous Indian hanging of faded hues on a pale ground, hidden in places by stains; the noble pattern represented a peacock spreading his tail between two cypresses.

THREE:

"We believe in a world where no child ever has to live on the streets"

Over the past 45 years,we worked in over 4 District to provide youth with practical, hands-on-skills that they can apply to entrepreneurial endeavors and entry-level jobs. We do not believe in providing hand-outs. Our goal is to provide sustainable skills through education, which can be used over a long period of time. Through a unique Train-the-Trainer model, Street Kids provides educational workshops on relevant business skills to Master Trainers and Youth Workers based in developing countries.

TWO:

TWO:The roof, upheld by a double row of stone blocks set on end, and somewhat atilt, weighs on the building, which is already giving way; and the next monsoon will destroy this marvel of the Ja?n to spare the trouble of military constructors��the builders of barracks.In the bazaar a light, glossy cheetah was being led round for an airing. The beast had on a sort of hood of silk stuck with peacock's feathers, which its keeper pulled down over its eyes when it saw a prey on which it was eager to spring; and with its eyes thus blinded, it would lick the hand that gave it an anna with a hot tongue as rough as a rasp.

FORE:

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FORE:Then, in the magic of the evening, the air was saturated with fragrance; invisible gardenias, amaryllis, and lemon-flowers perfumed the cool night. On every side we could hear the quavering guzla, the sound of tom-toms and tambourines. The streets were brightly lighted up and crowded.The almost imperceptible hum of a bagpipe came up from below; in a white mosque of open colonnades enclosing a paved court, and in front of the little lamps that burned above the holy of holies sheltering the Koran, figures in light garments were prostrate in prayer; their murmurs came up to us in sighs, mingling with the slow and tender notes of the music.

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THREE:

FORE:Very late in the evening came the sound of darboukhas once more. A throng of people, lighted up by a red glow, came along, escorting a car drawn by oxen. At each of the four corners were children carrying torches, and in the middle of the car a tall pole was fixed. On this, little Hindoo boys were performing the most extraordinary acrobatic tricks, climbing it with the very tips of their toes and fingers, sliding down again head foremost, and stopping within an inch of the floor. Their bronze skins, in contrast to the white loin-cloth that cut them across the middle, and their fine muscular limbs, made them look like antique figures. The performance went on to the noise of drums and singing, and was in honour of the seventieth birthday of a Mohammedan witch who dwelt in the village. The car presently moved off, and, after two or three[Pg 49] stoppages, reached the old woman's door. The toothless hag, her face carved into black furrows, under a towzle of white hair emerging from a ragged kerchief, with a stupid stare lighted up by a gleam of wickedness when she fixed an eye, sat on the ground in her hovel surrounded by an unspeakable heap of rags and leavings. The crowd squeezed in and gathered round her; but she sat perfectly unmoved, and the little acrobats, performing in front of her door, did not win a glance from her. And then, the noise and glare annoying her probably, she turned with her face to the wall and remained so. She never quitted her lair; all she needed was brought to her by the villagers, who dreaded the spells she could cast. Her reputation for wisdom and magic had spread far and wide. The Nizam's cousin, and prime minister of the dominion, never fails to pay her a visit when passing through Nandgaun, and other even greater personages, spoken of only with bated breath, have been known to consult her.A tank here is deep below ground, down three flights of galleries. Quite at the bottom is a little stagnant water, into which children leap from the top of the structure, a plunge of twenty metres, ending in a great splash of green mud that smells of water-lilies and grease.

At street level we strive to meet the immediate needs of children at risk on the streets and platforms of India today. We have created a number of ‘child friendly stations’ with the help and engagement of the people who work at them, who now look out for and help children alone and at risk.

FORE:Very early in the morning, on emerging from[Pg 164] the gloom of the narrow streets, there is a sudden blaze of glory, the rising sun, purple and gold, reflected in the Ganges, the waters throbbing like fiery opal. The people hurry to the shore carrying trays piled high with flowers and offerings. The women carry little jars in their hands looking like burnished gold, and containing a few drops of scented oil to anoint themselves withal after bathing. These jars are covered with roses and jasmine blossoms, to be sent floating down the sacred stream as an offering to the gods. The steps are crowded already with the faithful, who have waited till Surya the day-star should rise, before going through their devotional ablutions. With a great hubbub of shouts and cries, and laughter and squabbling, this throng pushes and hustles, while those unimaginable priests sit stolidly under their wicker sunshades, mumbling their prayers, and accepting alms and gifts. All along the river there are people bathing on the steps which go down under the water, the men naked all but a loin-cloth, the women wearing long veils which they change very cleverly for dry ones after their bath, and then wait in the sun till their garments are dry enough to carry away.The ground here and there is stained with large pink patches of a disinfectant, smelling of chlorine,[Pg 9] strewn in front of the house where anyone lies dead. And this of itself is enough to recall to mind the spectre of the plague that is decimating Bombay; in this excitement, this turmoil of colour and noise, we had forgotten it.

At community level we work to make children on the streets visible to society and to help people understand the issues that cause children to run away and that face them on the streets and on the platforms. We invest time and skills in preventative intervention, with the aim of creating ‘safety nets’ within communities to catch children who are at risk of running away before they do so.

FORE:The jugglers being gone, a boy, to gain alms, opened a round basket he was carrying, and up rose a serpent, its hood raised in anger, and hissing with its tongue out.

At government level we work to persuade policy makers that children living on the streets should be higher on India’s political agenda and that government policies should provide greater protection and opportunity for them

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THREE:As I was leaving, the fakir rose amid the cries of all the people, who clamoured for his blessing. He[Pg 246] silenced them by a sign, then laying one hand on my shoulder, after looking at my medal��

TWO:

TWO:[Pg 60]

TWO:

TWO:The elephant of ceremony, covered with a velvet cloth embroidered with gold, on which was placed a massive silver howdah edged with gold, was in waiting to take me for a ride. Round the beast's neck hung a huge necklace of balls as large as apples and long pendants from his ears, all of silver, tinkling as he moved and glittering in the sun. The mahout rested a ladder against the elephant's head for me to mount by, and we set out, following the Rajah and escorted by sowars, to the very modern tennis club of Palitana.In the centre of the modern fort, a belt of walls with gates that form palaces under the arches, is the ancient residence of the Moguls. Beyond the barracks full of native and English soldiers, we reached the cool silence of the throne-room. Colonnades of red stone surround a throne of white marble inlaid with lilies in carnelian on tall stems of jasper. All round this throne, to protect it from the tourists, but also as if to emphasize its vanity, is a railing.

TWO:

TWO:Two old women had a quarrel, and all the neighbourhood came out to look on.And once more in a barge on the Ganges. The atmosphere seemed faintly iridescent, like mother-of-pearl, the silence serenely lulled by the distant sound of a flute. The palaces and temples, reflected in the still water, looked in the distance like forts crowned with turrets of gold, and their little windows like loopholes. The broad stairs of the quays, where the priests' umbrellas glitter, assumed a spacious, unfamiliar dignity, the red colour shading paler towards the bottom, where it was washed off by the lapping Ganges, looking as though a fairy hanging of gauze were spread under the wavelets in honour of the Apsaras and the divinities of the river.

TWO:At the back of the shops, which lie lower than the street, we could see men trampling in vats all[Pg 261] day long; they were stamping and treading on old woollen shawls, fulling them to take off the shiny traces of wear, to sell them again as new goods.There are women, too, in the throng of men, but fewer in number. Parsee ladies, draped in light sarees of pale-hued muslin bordered with black, which shroud them entirely, being drawn closely over the narrow skirt, crossed several times over the bosom, and thrown over the right shoulder to cover the head and fall lightly on the left shoulder. Hindoo women, scarcely clothed in red stuff, faded in places to a strong pink; a very skimpy bodice, the chol, embroidered with silk and spangles, covers the bust, leaving the arms and bosom free; a piece of thin cotton stuff, drawn round the legs and twisted about the waist, covers the shoulders and head, like a shawl. On their wrists and ankles are silver bangles; they have rings on their fingers and toes, broad necklaces with pendants, earrings, and a sort of stud of gold or copper, with coloured stones, through the left nostril. They go barefoot, pliant[Pg 8] forms avoiding the jostling of the crowd, and carrying on their head a pile of copper pots one above another, shining like gold, and scarcely held by one slender arm with its bangles glittering in the sun. The tinkle of the nanparas on their ankles keeps time with their swinging and infinitely graceful gait, and a scent of jasmine and sandal-wood is wafted from their light raiment. Moslem women, wrapped from head to foot in sacks of thick white calico, with a muslin blind over their eyes, toddle awkwardly one behind the other, generally two or three together. Native children beg, pursuing the passenger under the very feet of the horses; their sharp voices louder than the hubbub of shouts, bells, and gongs, which exhausts and stultifies, and finally intoxicates the brain.

About Robin

I am Robin.I read In informal school in Dhaka Branch.

THREE:While all this is going forward in the jungle, Bakaoli, disguised as an astrologer, comes to the king, to whom she promises the coming of the miraculous flower, and even while she is speaking the return of the four princes is announced.