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They were clad in colourless rags, matted and grizzled hair hung about their pain-stricken faces. The woman was the more delicate, her bones smaller and less knotted than those of the man, whose joints were gnarled, his scraggy knees forming thick bosses of bone above his shins. They threw themselves like hungry animals on some cooked grain which Abibulla brought out for them, and then, with scared looks all round, they went quickly away, as quickly as they could with halting, weary feet, without even saying thank-you.
 
ONE:And then, under the verandah, the accused were brought up: an old man and a youth, father and son, both superbly handsome, very tall, erect, haughty, in spite of the hustling of the armed men and the heavy chains that weighed on them; and after bowing low to the judge they stood towering above the crowd of witnesses, soldiers, and native functionaries, in magnificent dignity and calm indifference.We landed at Ramnagar, a marble palace looking like a fortified town, its massive walls rising[Pg 174] from the river and crowned by balconies and fairy kiosksa lacework of stone against the brilliant sky.
TWO:In the twilight of the great galleries the gods are assembled in groups, standing or sitting, rigid or contorted into epileptic attitudes, and thin bodies of human aspect end in legs or arms resembling serpents or huge fins, rather than natural limbs: Kali, the eight-armed goddess, leaping in the midst of daggers, performing a straddling dance while she holds up a tiny corpse on the point of the short sword she brandishes; impassible Sivas wearing a tall mitre; Krishna playing the flute to the thousand virgins who are in love with him, and who fade into perspective on the panel. And every divinity has eyes of jade, or of white plaster, hideously visible against the pale grey stone softly polished by time.The actors spoke their parts like lessons, with a gesture only now and then, and invariably wrong;[Pg 229] and they all spoke and sang through the nose in an irritating voice pitched too high.

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THREE:

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THREE:Dewani Khas, the great hall of audience, on columns open on all sides to the sky and landscape, overlooks a pit about thirty paces away where tigers and elephants fought to divert the sultan and his court. At the threshold is a large block of black marblethe throne of Akbar the Great. At the time of the incursion of the Jats, who drove the emperor from his palace, as soon as the usurper took his seat, the stone, the legend tells, split and shed blood; the iridescent stain remains to this day."Fivesix," said the baboo, hesitating; then,[Pg 194] seeing that I was quite incredulous, "Sometimes more," he added.

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TWO:In the evening, as I again went past the Towers of Silence, the palm trees were once more crowded with sleeping birds gorged with all the food sent them by the plague. On the other side of Back Bay, above the Field of Burning, a thick column of smoke rose up, red in the last beams of the crimson sun.We visited a temple where the natives treasure the couch of the Guru Ram-Roy, a very holy and much venerated fakir.
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FORE:The same ubiquitous terminus on a sandy plain, remote from everything; then a drive jolting through bogs, and we reached the dirty, scattered town crowded with people who had collected round a sort of fair with booths for mountebanks, and roundabouts of wooden horses.

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FORE:So, after waiting for the reply of the gentleman whose business it was to give me this free pass, seeing that he could not make up his mind, I left the town without it.CAWNPORE

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FORE:Beyond Siliguri, where we left the main line, a little toy railway, going very slowly, jostles the travellers across rice plantations and woods of giant trees, under whose shade tree-ferns expand on the banks of the streams. By the side of the water springs are hung prayers written on strips of rice-paper that flutter in the wind from the shrubs and bamboos, mingling with the blossoms of rhododendron and funkia, spots of bright colour showing against the forest of mighty cedars and sycamores and gloomy palms. Clinging to the highest branches, orchids like birds are to be seen, and from bush to bush hang bright green threads covered with white stars, tangled into hanks and hooked on to every thorn. The vegetation of banyans, ph?nix, and other tropical plants gradually becomes mixed with oak, box, and plane trees, and then disappears altogether as we get higher; and presently, as we pass through a belt of great dark firs, the shrubs, the mosses, and even the flowers are those of Europe. Higher up, the mountain side is mapped out into lines and squares, green and russet, looking from a distance[Pg 146] like ribbed velvet; these are the tea plantations. The horizon grows broader, spreading away and out of sight towards the vision-like mountains forming the outposts of the Himalayas; up to the very verge of the eternal snows they are cultivated in the same rib-like strips, all tea plantations; and amid the shrubs are the little factories where the precious leaves are dried, and villages of little homesteads lost among the greenery, or peeping through the opalescent haze, intensely blue under the pure, cold sky and crude sunshine. The natives here wear skins with the fur inside; the leather outside is patterned with red or blue cloth. Men and women alike go about in felt boots, which give them an unsteady and straddling gait.

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FORE:The subterranean passage leading from the empress's rooms to the mosque, has in the roof a thick flagstone that admits a subdued glimmer as through amber or honey, lighting up all one end of the dark corridor.Adinath, a Ja?n temple, is roofed with huge blocks of stone. The airy architecture is a medley of balconies, of pierced panels, of arcades in squares, in lozenges, in octagons; the two stories, one above the other, are on totally different plans, and along every wall, on every column and every balustrade runs a fatiguing superfluity of ornament, figures and arabesques repeated on the stone, of which not an inch is left plain.

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FORE:A tea plantationa garden of large shrubs pruned[Pg 293] in such a way as to secure the greatest possible growth of young shoots, and above the delicate tea plants a shady hedge of fan palms and taller trees. The leaves are gathered by day, spread in the evening on hurdles and left for the night in open sheds. On the morrow they are first thrown into a sort of bottomless square funnel which revolves on a board; rolled and broken in this machine they are ready for drying. The tea passes through twenty grades of increasing temperature, and in drying it gives out the most delightful aromaa mixture of sweetbriar, seaweed, and violets, with a scent of tea too. The leaves are finally sifted, which sorts them in four sizes into boxes containing the different qualities.In every house a tiny lamp allowed us to see the women, squatting while they pounded millet, or cooked in copper pots. Then night suddenly fell, and I could no longer find my way about the dark alleys, stumbling as I went over cows lying across the path, till I suddenly found myself opposite a very tall pagoda, three storeys high. On the threshold the bonzes were banging with all their might on gongs and drums, alternately with bells. And on the opposite side of the street, in a sort of shed enclosed on three sides, but wide open to the passers-by, people in gay robes were prostrate before two shapeless idols, Krishna and Vishnu, painted bright red, twinkling with ornaments of tinsel and lead-paper, and crudely lighted up by lamps with reflectors. And then at once I was between low houses again, and going down tortuous streets to the river-bed,[Pg 48] whither I was guided by the sound of castanets and tambourines.

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FORE:At a short distance from Toglackabad, on a solitary rock, stands a square building of massive architecture, sober in outline, and crowned by a stone dome. It dwells alone, surrounded by walls; the mausoleum of Toglack, containing his tomb with that of his wife and his son, Mohammed the Cruel.In the distance is the great mosque which no unbeliever may enter; the doors stand wide open. The only ornaments on the white walls are the lamps, hung with red. In the court of the mosque,[Pg 97] under magnificent trees, are the tombs of the Nizams, with stone lattices, jewellery of marble, fragile pierced work, whereon wreaths of pale flowers are wrought with infinite grace. Near these tombs are two large fountains, where a crowd of men were bathing, talking very loud; and a large basin of porphyry full of grain was besieged by grey pigeons.

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TWO:
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THREE:After an hour's passage we reached the island, which is thickly planted with fine large trees.They were all flying from the plague, which was spreading, and emptying the bazaars and workshops. The Exchange being closed, trade was at a standstill, and the poor creatures who were spared by the pestilence were in danger of dying of hunger.
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THREE:Bakaoli bewails her lover's departure, for which no one, not even her mother, can comfort her."And no medicine?"
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THREE:In the atmosphere floated a pale blue smoke, rising from a heap of weeds that some children were burning, a weird sort of incense, acrid and aromatic, fading against the too-blue sky.
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TWO:All the architectural details are effaced; parasites and creepers have overgrown the old-world carvings.
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TWO:More and yet more temples, seen through the mist of weariness, the nightmare of grimacing idols, the heavy vapour of the incense burnt in every chapel, and of the flowers brought by the pilgrims. A dark red pagoda, lighted by a mysterious blue gleam falling intermittently from somewhere in the roof, enshrined a white marble god, whose glittering gems seemed to rise and fall behind the cloud of perfume that floated about him.
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In the town, at a spot where several alleys meet, stood a mob of people holding out the ends of their sarees or dhotis to catch handfuls of grain which a kshatriya was throwing to them from a[Pg 170] window, though he looked almost as ragged as the beggars collected in front of the house.In the ward we had just passed through there were none but convalescents or favourable cases. At the further end of the room a boy, fearfully emaciated, so thin that his body, lying in the hollow of the mattress, was hardly visible under the covering, was asleep as we approached. He had come from one of the famine districts, and in escaping from one scourge had come to where the other had clutched him. The doctor touched him on the[Pg 34] shoulder, and he opened his great splendid eyes. The awakening brought him gladness, or perhaps it was the end of his dream, for he had the happy look of a contented child, shook his shaven head waggishly, and the single corkscrew lock at the top, and was asleep again instantly.In the heart of Girgaum, one of the suburbs of Bombay, at the end of a street, under a large areca palm an old man was selling grain and rice in open baskets. A whole flight of bickering sparrows settled on his merchandise, and he looked at them with happy good humour without scaring them away.To light the way, coolies carried long iron tridents tipped with balls of tow soaked in oil. The mass moved slowly forward through the people, suddenly soothed to silence. The procession paused at the wayside altars, and then, in the middle of a circle formed by the torch-bearers and coloured lights, the sacred bayadres appearedthree girls with bare heads, dressed in stiff new sarongs heavy with tinkling trinkets, and an old woman crowned with a sort of very tall cylindrical tiara of red velvet embroidered with gold. Very sweet-toned bagpipes and some darboukhas played a slow tune, and the dancers began to move; they spun slowly round, their arms held out, their bodies kept rigid, [Pg 137]excepting when they bowed to the shrine. The crude light of the red fire or the sulphurous flare of the torches fell on their glittering ornaments, alternately festive and mysterious, shedding over the performance an atmosphere at once dreamy and magically gorgeous.
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