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Although stupid, M. Geoffrin was harmless, good, and charitable. Their only child, the Marquise de la Fert Imbault, adored her father, whom she preferred to her mother. She was a pretty, high-spirited girl, an ardent Catholic, hated her mothers atheist friends, and always declared that she had forced her into her marriage, which, although a great one, was not a happy one.In art, as in everything else, it was still the age of the artificial. The great wigs and flowing drapery of the last reign had given place to powder and paint, ribbons and pompons, pink roses, and pale blue satin or velvet, la Pompadour.
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THREE:In spite of his friendships with the leaders of the Revolution, his adoption at first of many of their ideas, and the fte Constitutionelle he gave in their honour, M. de Fontenay, like many others, began to see that things were going much further than he expected or wished. He was neither a young, foolish, generous enthusiast like La Fayette, de Sgur, de Noailles, and their set, nor a low ruffian thirsting for plunder and bloodshed, nor a penniless adventurer with everything to gain and nothing to lose; but an elderly man of rank, fortune, and knowledge of the world, who, however he might have tampered with the philosophers and revolutionists, as it was the fashion to do, had no sort of illusions about them, no sympathy whatever with their plans, and the greatest possible objection to being deprived of his title of Marquis, his property, or his life. In fact, he began to consider [289] whether it would not be more prudent to leave the country and join M. Cabarrus in Spain, for he was not separated from his wife, nor was there any open disagreement between them. They simply seem to have taken their own ways, which were not likely to have been the same. Trzia was then much more inclined to the Revolution than her husband, believing with all the credulity of youth in the happiness and prosperity it was to establish. Of her life during 1791 and the first part of 1792 little or nothing is known with any certainty, though Mme. dAbrants relates an anecdote told by a Colonel La Mothe which points to her being in Bordeaux, living or staying with her brother, M. Cabarrus, and an uncle, M. Jalabert, a banker, each of whom watched her with all the jealousy of a Spanish duenna, the brother being at the same time so disagreeable that it was almost impossible to be in his company without quarrelling with him.

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THREE:Mme. de Tess, younger sister of the Duc dAyen, was well known for her opinions. La Fayette, de Noailles, and de Sgur had returned from America, and their ideas were shared by Rosalies husband, de Grammont, and to a certain extent, though with much more moderation, by M. de Montagu. All the remaining daughters of the Duc dAyen except Pauline shared the opinions of their husbands; M. de Thsan and M. de Beaune were opposed to them, as was also the Duchesse dAyen, whose affection for her sons-in-law did not make her share their blind enthusiasm and unfortunate credulity.The Conciergerie was crowded, but one of the prisoners, Mme. Laret, gave up her bed to the old Marchale; Mme. dAyen laid herself upon a pallet on the floor, and the Vicomtesse, saying, What is the use of resting on the eve of eternity? sat all night reading, by the light of a candle, a New Testament she had borrowed, and saying prayers.

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THREE:Ah! you, too, call me mad. It is an insult!Mme. de Genlis, though she did not go much into society, being now exceedingly royalist, was [476] presented at court, and must have recalled those far off days when she drove down to Versailles with Mme. de Puisieux to be presented to the magnificent Louis XV.

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THREE:M. de Montagu was now with the troops of the Duc de Bourbon, and hearing he was to pass through Lige, Pauline went there to see him, and waited at an inn to which she knew he would go. Though he was overjoyed at this unexpected meeting, he had to leave the same day, as an engagement was imminent, and he remarked that those who were accused of being the last to join the army must not be last on the battlefield.

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THREE:What! Shall I never see my mistress again?[19]
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THREE:The interview was short and sad; the sisters promised to write frequently, and parted with many tears. Adrienne proceeding on her triumphal progress to establish herself with her husband and children at Chavaniac, Pauline to wait in loneliness and terror at Plauzat for the return of her husband, making preparations to escape with him and their child at the earliest opportunity. But one unspeakable happiness and comfort was given to Pauline before she went forth into exile. The Duchesse dAyen came to stay with her for a fortnight on her way to see Adrienne at Chavaniac.Neither had she the anxiety and care for others which made heroes and heroines of so many in those awful times. She had no children, and the only person belonging to herher fatherhad emigrated. She was simply a girl of eighteen suddenly snatched from a life of luxury and enjoyment, and shrinking with terror from the horrors around and the fate before her. Amongst her fellow-prisoners was Andr Chnier, the republican poet, who was soon to suffer death at the hands of those in whom his fantastic dreams had seen the regenerators of mankind. He expressed his love and admiration for her in a poem called La jeune Captive, of which the following are the first lines:

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THREE:The climate of Russia Lisette became gradually accustomed to. The absence of spring and autumn, the short, hot summer, not beginning until June and ending in August, were at first very strange to her. The first May she spent there the half-melted snow was on the ground and the windows still closed up, while enormous blocks of ice came crashing down the Neva with a noise like thunder.[135]

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THREE:[190]Another of her introductions was to Prince von Kaunitz, the great Minister of Maria Theresa, whose power and influence had been such that he was called le cocher de lEurope; [41] and whose disinterested single-minded patriotism was shown in his answer, when, having proposed a certain field-marshal as president of the council of war, the Empress remarked
The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vige, were not for Trzia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words right and wrong meant nothing, and what, in that case, was to regulate peoples lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one mans opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.Paris without the wide streets of enormous houses, the broad, shady boulevards, the magnificent shops and crowded pavements, the glare and wealth and luxury of the nineteenth and twentieth centuries; Paris of old France, of the Monarchy, with its ancient towers and buildings, its great h?tels and convents with vast gardens above whose high walls rose stately trees; its narrow, crooked, ill-paved [34] streets, mostly unsafe to walk in after dusk, through which troops of cavalry clattered in gay uniforms, scattering the foot-passengers right and left, and magnificent coaches drawn by four, six, or eight horses lumbered heavily along.Thus time passed on till she was six-and-twenty, when she formed an intimate friendship with the Marquise de Fontenille, a widow who had come to live in the convent. M. Ducrest, then de Champcry, a good-looking man of thirty-seven, who had lately left the army, was a relation of Mme. de Fontenille, and often came to the parloir to see her. He also saw Mlle. de Mzires, with whom he fell in love, and whom he proposed to marry. He had a few hundreds a year, the small castle of Champcry, and a little property besides; while Mlle. de Mzires had less than two thousand pounds, her mother having seized all the rest of the fortune of her father. But such was her unnatural spite against her daughter that she refused her consent for three months, and although she was at last obliged to give it, she would give neither dot, trousseau, nor presents, all of which were provided by the good Abbess.ONE of the Royal palaces was La Muette, and it was on one of the journeys there that the Queen took it into her head to see the sun rise. It appeared a harmless fancy enough, and she suggested it to the King.
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