ONE:��Father,�� she said, and then she ran to him, stumbling over her dress, and put her hands on his shoulders. FORE:

ONE:"Where did you think I came from?"That moment of his entry had become to him a matter of daily excitement and expectation. Sometimes the soft furrow would be ruled between her eyebrows, and she would give him but the glance of a stranger and a chilly ��Good-morning,�� and instantly turn her attention to her work again. Sometimes she would show such a face as she had shown him that Sunday morning on the downs when they had listened to the skylark together, a face of childhood and the possession of spring, sometimes (and it was this that gave the grizzled elderly man the tremulous excitement of a boy when his hand opened the door) she would give him that look which had shot across the town-hall like the launching of a silver spear and transfixed him. But if he did not get it then, sometime during the morning, in some pause in the work, or perhaps even in the middle of his dictation, he would receive it from her, just that one look which made him know, so long as it lasted, that there{265} was no bar or impediment between himself and her. ��There was neither speech nor language,�� but her essential self spoke, revealing, affirming to him its existence. Then without pause she would drop her eyes to her work again, and her busy pencil scooped and dabbed over the paper, and he heard in some secret place of his brain, while his lips pronounced sharp business-like sentences, the words, ��And thou beside me singing in the wilderness.��... In the afternoon, when he came to read over her typewritten transcription of the dictation, he always knew at what point in some peremptory letter out of all the sheaf that moment of the clear glance had come. He was always on the look-out for it, but he could never induce it: she gave it him, so it had begun to seem, not in answer to him, but just when she could withhold it no longer. FORE:

ONE:"Dead as Adam!" said I, and my comrade put in "Head laid wide open!"

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THREE:"Oh, sir," cried Estelle, whose eyes, brows, lashes and hair were all of the same luminous red-brown, and in whose cheeks the rose seemed always to burn through the olive, "how can you and your people seek to kill such men as that?"

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ONE:"The Japanese had been exclusive for a long time, and wished to continue so. They had had an experience of foreign relations two hundred years ago, and the result had well-nigh cost them their independence. It was unsatisfactory, and they chose to shut themselves up and live alone. If we wanted to shut up the United States, and admit no foreigners among us, we should consider it a matter of great rudeness if they forced themselves in, and threatened to bombard us when we refused them admittance. We were the first to poke our noses into Japan, when we sent Commodore Perry here with a fleet. The Japanese tried their best to induce us to go away and let them alone, but we wouldn't go. We stood there with the copy of the treaty in one hand, and had the other resting[Pg 161] on a cannon charged to the muzzle and ready to fire. We said, 'Take the one or the other; sign a treaty of peace and good-will and accept the blessings of civilization, or we will blow you so high in the air that the pieces won't come down for a week.' Japan was convinced when she saw that resistance would be useless, and quite against her wishes she entered the family of nations. We opened the way and then England followed, and then came the other nations. We have done less robbing and bullying than England has, in our intercourse with Japan, and the Japanese like us better in consequence. But if it is a correct principle that no man should be disturbed so long as he does not disturb any one else, and does no harm, the outside nations had no right to[Pg 162] interfere with Japan, and compel her to open her territory to them."

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THREE:��And considering that last year there was a{74} deficit,�� he said, ��where would you get your money to pay the interest?��Han-kow is a great centre of trade. Frequently the mouth of the Han is so crowded with junks that the river is entirely covered, and you may walk for hours by merely stepping from one boat to another. The upper Yang-tse and the Han bring down large quantities of tea, furs, silk, wax,[Pg 349] and other products, both for home use and for export. There are heavy exports of tea from Han-kow direct to England, and every year steamers go there to load with cargoes, which they take to London as rapidly as possible. Our friends were told that there was a large trade in brick tea, which was prepared for the Russian market; and as the boys were anxious to see the process of preparation, a visit to one of the factories was arranged. Frank made a note of what he saw and wrote it out as follows:

ONE:��Poor parson knows kind friends are thinking{205} for him,�� he said. ��He knows it too well perhaps: he is so selfish that he leaves his happiness in the hands of others, and doesn��t bother about it himself.��

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��Yes. I think it does. I don��t want to make unpleasantness.��All around the shrine of the temple there were prayers fastened, wherever there was a place for fastening them. On the left of the altar there was a large lattice, and this lattice had hundreds of prayers attached to it, some of them folded and others open. Several old men and women were leaning against this lattice, or squatted on the floor in front of it, engaged in selling prayers; and they appeared to be doing a thriving business. The boys bought some of these prayers to send home as curiosities; and they also bought some charms and beads, the latter not unlike those used by Catholics, and having a prominent place in the Japanese worship. Then there were votive tablets on the walls, generally in the form of pictures painted on paper or silk, or cut out of thin paper, like silhouettes. One of them represents a ship on the water in the midst of a storm, and is probably the offering of a merchant who had a marine venture that he wished to have the goddess take under her protection. Shoes and top-knots of men and women were among the offerings, and the most of them were labelled with the names of the donors. These valueless articles are never disturbed, but remain in their places for years, while costly treasures of silver or gold are generally removed in a few days to the private sanctuary of the goddess for fear of accidents. Even in a temple, all the visitors cannot be trusted to keep their hands in check. It is intimated that the priests are sometimes guilty of appropriating valuable things to their own use. But then what could you expect of a lot of heathens like the Japanese? Nothing of the kind could happen in a Christian land.

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