ONE:This reaction had begun to make itself felt long before the birth of a philosophical literature in the Latin language. It may be traced to the time when the lecture-halls at Athens were first visited by Roman students, and Greek professors first received on terms of intimate companionship into the houses of Roman nobles. In each instance, but more especially in the latter, not only would the pupil imbibe new ideas from the master, but the master would suit his teaching to the tastes and capacities of the pupil. The result would be an intellectual condition somewhat resembling that which attended the popularisation of philosophy in Athens during the latter half of the fifth century B.C.; and all the more so as speculation had already spontaneously reverted to the Sophistic standpoint. The parallel will be still more complete if we take the word Sophist in its original and comprehensive sense. We may then say that while Carneades, with his entrancing eloquence and his readiness to argue both sides167 of a question, was the Protagoras of the new movement; Panaetius, the dignified rationalist and honoured friend of Laelius and the younger Scipio, its Prodicus; and Posidonius, the astronomer and encyclopaedic scholar, its Hippias, Phaedrus the Epicurean was its Anaxagoras or Democritus.
FORE:The queen expired at seven o'clock on Sunday morning, the 1st of August, 1714, not having recovered sufficient consciousness to receive the Sacrament, or to sign her will. During her intervals of sense she is reported to have repeatedly exclaimed, "Oh, my brother, my dear brother, what will become of you!" She was still only in her fiftieth year, and the thirteenth of her reign. Bolingbroke wrote to Swift"The Earl of Oxford was removed on Tuesday, and the queen died on Sunday. What a world is this, and how does fortune banter us!"
FORE:
