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In 1734 the Wesleys commenced their career as preachers to the people, and were soon followed by Whitefield. This may, therefore, be considered the date of the foundation of Methodism. None of them had any the remotest idea of separating from the Church, or founding new sects. The Wesleys made a voyage to Georgia, in America, and, on their return, found their little party not only flourishing in Oxford but in London, where they had a meeting-house in Fetter Lane. Whitefield, however, was the first to commence the practice of field-preaching, amongst the colliers at Kingswood, near Bristol; but in this he was soon imitated by Wesley. As they began to attract attention by the ardour of their preaching and the wonderful effect on the people, this became necessary, for speedily all church doors were closed against them. John Wesley had a peculiar genius for the construction of a new religious community, and he was ready to collect hints for its organisation from any quarter. The most prolific source of his ordinances for his new society was the system of the Moravians, whose great settlement at Herrnhuth, in Germany, he visited, and had much consultation with its head, Count Zinzendorf. From it he drew his class-meetings, his love-feasts, and the like. In framing the constitution of his society, Wesley displayed a profound knowledge of human nature. He took care that every man and woman in his society counted for something more than a mere unit. The machinery of class-meetings and love-feasts brought members together in little groups, where every one was recognised and had a personal interest. Numbers of men, who had no higher ambition, could enjoy the distinction of class-leaders. It did not require a man to go to college and take orders to become a preacher. Thomas Maxwell with Wesley, and Howel Harris with Whitefield, led the way from the plane of the laity into the pulpits of Methodism, and have been followed by tens of thousands who have become able if not learned, and eloquent if not Greek-imbued, preachers. Wesley divided the whole country into districts, into which he sent one or more well-endowed preachers, who were called circuit preachers, or round preachers, from their going their rounds in particular circuits. Under the ministry of these men sprang up volunteer preachers, who first led prayer-meetings, and then ascended to the pulpit in the absence of the circuit preachers, and most of them soon discovered unexpected talents, and edifying their own local and often remote or obscure little auditories, became styled local preachers. Out of these local preachers ever and anon grew men of large minds and fertilising eloquence, who became the burning and shining lights of the whole firmament of Methodism. It was Wesley's object not to separate from the Church, and it was only after his death that the Wesleyans were reckoned as Nonconformists.

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ONE:She asked him about her father and mother. Going[Pg 53] back to his chair he told her everything that he knew, save only the manner of Cabot's death. "Then I took you to Yuma," he finished, "and from there to the East, via Panama." There was a pause. And then came the question he had most dreaded.The English took the field in the summer of 1763 against Meer Cossim with six hundred Europeans and one thousand two hundred Sepoys. Major Adams, the commander of this force, was vigorously resisted by Meer Cossim, but drove him from Moorshedabad, gained a decided victory over him on the plains of Geriah, and, after a siege of nine days, reduced Monghyr. Driven to his last place of strength in Patna, and feeling that he must yield that, Meer Cossim determined to give one parting example of his ferocity to his former patrons, as, under their protection, he had given many to his own subjects. He had taken prisoners the English belonging to the factory at Patna, amounting to one hundred and fifty individuals. These he caused to be massacred by a renegade Frenchman in his service, named Sombre. On the 5th of October his soldiers massacred all of them except William Fullarton, a surgeon known to the Nabob. The mangled bodies of the victims were thrown into two wells, which were then filled up with stones. This done, the monster Cossim fled into Oude, and took refuge with its Nabob, Sujah Dowlah. The English immediately entered Patna, which was still reeking with the blood of their countrymen, and proclaimed the deposition of[317] Meer Cossim, and the restoration of Meer Jaffier as Nabob of Bengal.
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FORE:Later in the day, when the general and the interpreters were engaged in making clear to the bucks, who came straggling in to surrender, the wishes and intentions of the Great Father in Washington as regarded his refractory children in Arizona, he went back to the captives' tepee. The Texan was nowhere to be seen. He called to her and got no answer, then he looked in. She was not there. One of the Mexican women was standing by, and he went up to her and asked for the Gringa.
FORE:Im disgusted with the whole thing, the yacht owner grumbled. I ought to have known better than to trust three young men under seventeen to solve such a mystery.He did not forget to assure himself, by a final look at the windsock indicating the wind direction, that the breeze had not shifted.
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FORE:"They could kill a good many of us before they died out, if we would sit still and take it," Landor objected.LORD BUTE AND THE LONDONERS. (See p. 175.)
At the Congress, which began in June, William Stanhope, Horace Walpole, and Poyntz represented England. At Paris Lord Waldegrave supplied the place of Horace Walpole; and at the Hague the Earl of Chesterfield ably managed the national interests. At the Congress there was a frequent exchange of memorials and counter-memorials, but no real business was done. The only things which grew apparent were that France and Spain were becoming more reconciled, and that the league between Spain and the Emperor was fast dissolving."And youwhat did you say?" asked Landor. He was a little surprised to find how anxiously he[Pg 26] waited, and the extent of his relief when she answered, "I told him to let me be, or I would set them loose on him."The box was laid in the buckboard, and covered with the flag once more. Then the mules started, with a rattle of traces and of the wheels, and the tramp of feet began again. The drums thrummed regularly and slowly, the heart beats of the service, and the fifes took up the dead march in a weird, shrill Banshee wail. They went down the line, the commandant with the surgeon and the officers first, and after them the buckboard, with its bright-draped burden. Then Landor's horse, covered with black cloths, the empty[Pg 284] saddle upon its back. It nosed at the pockets of the man who led it. It had been taught to find sugar in pockets. And then the troops, the cavalry with the yellow plumes of their helmets drooping, and the infantry with the spikes glinting, marching with eyes cast down and muskets reversed. A gap, then the soldiers' urchins from the laundress row, in for anything that might be doing."To get out the bids." His courage was waxing a little.
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