TWO:
THREE:"Then they all have 'medicine' on," Cairness continued, "redbird and woodpecker feathers, in buckskin bags, or quail heads, or prairie-dog claws. One fellow was making an ornament out of an adobe dollar. Every buck and boy in the band has a couple of cartridge belts and any quantity of ammunition, likewise new shirts and zarapes. They have fitted themselves out one way or another since Crawford got at them in January. I don't think there are any of them particularly anxious to come in."
THREE:For some days Felipa had noticed a change, indefinable and slight, yet still to be felt, in the manner of the Indians all about. Not that they were ever especially gracious, but now the mothers discouraged the children from playing hide-and-seek with her, and although there were quite as many squaws, fewer bucks came around than before. But Alchesay could always be relied upon to stalk in, at regular intervals, and seat himself near the fire, or the hot ashes thereof.
THREE:Felipa sat up in bed, and leaning over to the window beside it drew up the shade and looked out. The cold, gray world of breaking day was battling furiously with a storm of rain. The huddling flowers in the garden bent to the ground before the rush of wind from the mountains across the prairie. The windmill sent out raucous cries as it flew madly around, the great dense clouds, black with rain, dawn-edged, charged through the sky, and the shining-leaved cottonwoods bent their branches almost to the earth. The figures of Cairness and a couple of cow-boys, wrapped in rubber coats, passed, fighting their way through the blur,vague, dark shadows in the vague, dark mist.It is, perhaps, characteristic of the times that Aelians stories should redound more especially to the credit of Asclpius and Heracles, who were not gods of the first order, but demi-gods or deified mortals. Their worship, like that of the Nature-powers connected with earth rather than with heaven, belongs particularly to the popular religion, and seems to have been repressed or restrained in societies organised on aristocratic principles. And as more immediate products of the forces by which supernaturalist beliefs are created and maintained, such divinities would profit by the free scope now given to popular predilections. In their case also, as with the earth-goddesses Dmtr and Isis, a more immediate and affectionate relation might be established between the believer and the object of his worship than had been possible in reference to the chief Olympian gods. Heracles had lived the life of a man, his activity had been almost uniformly beneficent, and so he was universally invoked, as a helper and healer, in the sick-chamber no less231 than on the storm-tost ship.354 Asclpius was still more obviously the natural refuge of those who were afflicted with any bodily disease, and, in a time of profound peace, this was of all calamities the most likely to turn mens thoughts towards a supernatural protector. Hence we find that where, apart from Christianity, the religious enthusiasm of the second century reaches its intensest expression, which is in the writings of the celebrated rhetor Aristeides, Asclpius comes in for the largest share of devotional feeling. During an illness which continued through thirteen years, Aristeides sought day and night for help and inspiration from the god. It came at last in the usual form of a prescription communicated through a dream. Both on this and on other occasions, the excitement of an overwrought imagination combined with an exorbitant vanity made the sophist believe himself to be preferred above all other men as an object of the divine favour. At one time he would see himself admitted in his dreams to an exchange of compliments with Asclpius; at other times he would convert the most ordinary incidents into signs of supernatural protection. Thus his foster-sister having died on the day of his own recovery from a dangerous epidemic, it was revealed to him in a dream that her life had been accepted as a ransom for his. We are told that the monks of the Middle Ages could not refrain from expressing their indignant contempt for the insane credulity of Aristeides, in marginal notes on his orations; but the last-mentioned incident, at least, is closely paralleled by the well-known story that a devout lady was once permitted to redeem the life of Pius IX. by the sacrifice of her own.355
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