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At last, when it was very late, the reciter lifted the heavy idol on to his head. A few worshippers followed him, carrying the flowers, the little jars and the baskets offered to the goddess, and the procession marched off towards the Ganges; while the nautch-girls went on with their performance, giving loud, sharp shrieks out of all time with the shrill but somnolent music.

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[Pg 102]In the afternoon the Minister came to take us to the palace. The Rajah, with his cousins, met us at the[Pg 66] foot of the grand staircase; a detachment of sowars were on guard. With great ceremony, preceded and followed by an army of officials and attendants, we went up to a room where a silver throne, inlaid with gold, of exquisite workmanship, between two armchairs of massive silver, looked quite out of keeping with gilt wood chairs with tapestry seats, and the everlasting Brussels carpet of poor and glaring design. On the various tables was the latest trumpery from Oxford Streetplush frames and varnished wooden screens; a shower of glass lustres hung from the ceiling.

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TWO:To the Chandni Chowkthe bazaar. In a miniature-painter's shop was a medley of ivories, of boxes inlaid with silver and ebony, and toys carved in sandal-wood.

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ONE:The music played louder, light flashed out on all sides, the god stood still, and bayadres performed their worship. With slow gestures, their hands first hollowed and held to the brow, then their arms flung out, they bowed before the idol with a snake-like, gliding motion, while the music played very softly and the lights burnt faintly. The nauchnees, in dark muslin drapery spangled with gold, bangles on their arms, their necks, and their ankles, and rings on their toes, swayed as they danced, and swung long, light garlands of flowers which hung about their necks. And there were flowers in their hair, in a bunch on each side of the head, above two gold plates from which hung strings of beads. The flying, impalpable gauze looked like a swirl of mist about their limbs.The horizon is the Himalaya range; the slopes are covered with the ribbed velvet of the tea plantations, and on one hill stand the scattered bungalows of Mussoree, looking no bigger than pebbles.

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ONE:Cymbals and kettle-drums formed the orchestra, reinforced by the shrill cries and strident laughter of the spectators.

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ONE:

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ONE:All the sufferers lay on thin mattresses spread on low camp beds; they were all quiet, torpid in the sleep of fever. The doctor showed them to me, one after another; there was nothing distressing to be seen in their naked bodies lying under a sheet. Some, indeed, had dressings under the arm, or on the groin. One, who had just been brought in, had a large swelling above the hip, a gland which was lanced to inject serum.

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ONE:A portico, supporting two stories of an unfinished building, forms the principal entrance; the pilasters are crowned with massive capitals scarcely rough-hewn in the stone. This porch alone gives an impression of repose, from its simplicity of line amid the medley of statues and incongruous ornaments loaded with strong colours, which, diminishing by degrees, are piled up to form each temple, ending almost in a spire against the sky. Vishnu, reclining on the undulating rings[Pg 112] of Ananta Sesha the god of serpents, whose name is the Infinite; idols with human faces riding on bulls, and elephants, and prancing horses; terrible Kalis with two fists rammed into their mouth, and six other arms spread like open wings; Ganesa, the elephant-headed god, ponderously squatting, his hands folded over his stomach; Garudha, the bird-headed god, ridden by Vishnu when he wanders through space; Hanuman, the monkey god, perched on a pedestal in an acrobatic attitude, the face painted bright green; gods of every size and every colour mixed up in a giddy whirl, round and round to the very summit of the structure.

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ONE:The actors spoke their parts like lessons, with a gesture only now and then, and invariably wrong;[Pg 229] and they all spoke and sang through the nose in an irritating voice pitched too high.Is a long row of bungalows in their own gardens, on each side of an avenue of thick trees that meet above the road. We crossed the bed of a dry torrent and came to the native village, a labyrinth of clay huts and narrow alleys through which goats and cows wandered, finding their way home to their own stables. On a raised terrace[Pg 47] three Parsees, bowing to the sun with clasped hands, prostrated themselves in adoration, and watched the crimson globe descend wrapped in golden haze; and as soon as the disc had vanished, leaving a line of fiery light in the sky, all three rose, touched each other's hands, passed their fingers lightly over their faces, and resumed their conversation.

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neque sodales facilisis. Nullam tempus fermentum lorem nec interdum. Ut id
orci id sapien imperdiet vehicula. Etiam quis dignissim ante. Donec convallis tincidunt
ligula, ac luctus mi interdum a.

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ONE:
TWO:

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TWO:The draught-oxen all had their horns painted[Pg 134] in gaudy colours, generally one horn blue and the other green.
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THREE:In the town camels were harnessed to a sort of carriage like a hut perched on misshapen wheels, and rumbling slowly through the streets, seeming very heavy at the heels of the big beast with its shambling gait.
All the architectural details are effaced; parasites and creepers have overgrown the old-world carvings.At sunrise we reached Nandgaun, whence I went on towards Ellora in a tonga, the Indian post-chaise, with two wheels and a wide awning so low and so far forward that the traveller must stoop to look out at the landscape. A rosy haze still hung over the country, rent in places and revealing transparent blue hills beyond the fields of crude green barley and rice. The road was hedged with mimosa, cassia, and a flowering thorny shrub, looking like a sort of honeysuckle with yellow blossoms, and smelling strongly of ginger.One after another I made my salaam to Siva, seated on a peacock; to Ganesa, looking calm and knowing; to Parvati, riding a bull; to Siva again, this time pinning a dragon to the ground with a fork, a writhing reptile with gaping jaws and outspread wings; the same god again, with a child in[Pg 121] his arms; and again, holding his leg like a musket up against his shoulder with one of his four hands, the other three lifting a bull, a sceptre, and a trophy of weapons above his head.
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