THREE:It struck him that he was coolly analytical while his wife was reading the love-letter (if that bald statement of fact could be called a love-letter) of another man, and telling him frankly that she returned the man's love. Why could not he have had love, he who had done so much for her? There was always the subconsciousness of that sacrifice. He had magnified it a little, too, and it is difficult to be altogether lovable when one's mental attitude is "see what a good boy am I." But he had never reflected upon that. He went on telling himself whatin all justice to himhe had never thrown up to her, that his life had been one long devotion to her; rather as a principle than as a personality, to be sure, but then And yet she loved the fellow whom she had not known twenty-four hours in alla private, a government scout, unnoticeably below her in station. In station, to be sure; but not in birth, after all. It was that again. He was always brought up face to face with her birth. He tried to reason it down, for the hundredth time. It was not her fault, and he had taken her knowingly, chancing that and the consequences of her not loving him. And these were the consequences: that she was sitting rigid before him, staring straight ahead with the pale eyes of suffering, and breathing through trembling lips.
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THREE:He suggested that the sooner she felt that she could go the better, as she had been a good deal of a burden to the Taylors.That was a clinching statement.
THREE:It was at this era of religious apathy that John Wesley (b. 1703; d. 1791), and Charles, his brother (b. 1708; d. 1788), and George Whitefield (b. 1714), came forward to preach a revival, and laid the foundation of Methodism. These young men, students at Oxford, all of them originally of clerical families but Whitefieldwho was the son of an innkeeperwith Hervey, afterwards the author of the well-known "Meditations amongst the Tombs," and some others of their fellow-collegians, struck by the dearth of religious life of the time, met in their rooms for prayer and spiritual improvement. They were soon assailed with the nicknames of "Sacramentarians," "Bible Moths," and finally, "Methodists," a term current against the Puritans in those days, and suggested by the appellative Methodist?, given to a college of physicians in ancient Rome, in consequence of the strict regimen which they prescribed to their patients.
