ONE:Mme. Geoffrin [18] was born 1699: her father a [37] valet de chambre of the Dauphin. He and her mother died young and left her and her brother to the guardianship of their grandmother, a certain Mme. Chemineau, a woman of strong, upright character, and a devout Catholic, but narrow and without much education. She brought up her grandchildren with care and affection, and married the girl when about fourteen to M. Geoffrin, a rich and worthy commercial man of forty-eight. With him Thrse lived in tranquil obscurity until she was about thirty, when she became acquainted with the celebrated Mlle. Tencin, sister of the Cardinal, over whose house and salon she presided, and who, like Mme. Geoffrin, lived in the rue St. Honor.Mesdames de France were in many respects excellent women: religious, charitable to the poor, strict in their duties. The three elder ones had stayed by their father in his fatal illness, by which Adla?de and Sophie had caught the small-pox. Louise was a saintly person; and all of them were devoted to their family and friends. But they were narrow-minded, obstinate, and prejudiced to an extraordinary degree, and they allowed their hatred of the house of Austria to include their niece, the young Queen; their unjust animosity against whom was the cause of incalculable mischief.
FORE:When first Madame Victoire appeared at court her sisters, Henriette and Adla?de, and her brother the Dauphin, who were inseparable, were inclined to find her in the way and treat her as a child, but they soon became very fond of her, and she at once had her own household and took part in all the court gaieties as her sisters had done from the earliest age.
FORE:[333]In 1808 and 1809 Mme. Le Brun travelled in Switzerland, with which she was enraptured; after which she bought a country house at Louveciennes, [155] where in future she passed the greater part of the year, only spending the winter in Paris.
FORE:Freethinkers, deists, or open atheists most of them were, delighting in blasphemous assaults and attacks, not only upon the Church and religion in general, but upon God himself; and so outrageous and scurrilous was their habitual language [12] upon such subjects that they found it necessary to disguise, by a sort of private slang known only to each other, their conversation in public places where it might be not only offensive to their hearers, but dangerous to themselves.
FORE:Society was so full of French refugees that [142] Lisette remarked she could almost fancy herself in Paris.I am watching over you; every evening at nine you will go down to the courtyard. I shall be near you.
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