ONE:She set about cleaning the little revolver, self-cocking, with the thumb-piece of the hammer filed away, that her husband had given her before they were married. To-night she wanted no dinner. She was given to eating irregularly; a good deal at a time, and again nothing for a long stretch. That, too, was in the blood. So she sent the soldier cook away, and he went over to the deserted barracks.During this period Richard Bentley, Master of Trinity College, Cambridge, and archdeacon of Ely, figures prominently as one of the most profound classical scholars that Great Britain has produced, and, at the same time, as one of the most quarrelsome, arrogant, and grasping of men. The circumstance which made the most noise in his career was his controversy with the Hon. Charles Boyle regarding the authenticity of the Epistles of Phalaris and the Fables of ?sop. In this dispute he had to contend with Drs. Atterbury, French, King, and Smallridge, who made the reply to him in their "Examination of Bentley's Dissertation on the Epistles," in the name of Boyle. Swift also attacked him in "The Battle of the Books." The controversy made an immense noise at the time, and Bentley completely proved his assertion, that both the Epistles of Phalaris and the Fables of ?sop, in their present form, are spurious. The services of Bentley in publishing corrected editions of various classical works are of no ordinary kind. Amongst the authors who have received the benefit of his critical touches are Aristophanes, Cicero, Menander, Philemon, Horace, Nicander, Ph?drus, and Homer. In his editions of Horace and Homer, however, he laid himself open to severe criticism by his rash and arbitrary emendations of the text, and still more so by his edition of Milton's "Paradise Lost," from the same cause. In this case he showed that he was as deficient in the Italian and romantic learning, which Milton had made himself master of, as he was great in his own classical field. Bentley displayed himself as a theologian of great distinction by his refutation of Collins's "Discourse of Freethinking," and his lectures at Oxford in defence of the Christian religion.
THREE:There is a majesty about the mountains of the desolate regions which is not in those of more green and fertile lands. Loneliness and endurance are written deep in their clefts and ca?ons and precipices. In the long season of the sun, they look unshrinking back to the glaring sky, with a stern defiance. It is as the very wrath of God, but they will not melt before it. In the season of the rains, black clouds hang low upon them, guarding their sullen gloom. But just as in the sternest heart is here and there a spot of gentleness, so in these forbidding fastnesses there are bits of verdure and soft beauty too.
