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THREE:Sir David Wilkie (b. 1785), one of the greatest of Scottish painters, claims a few words here, especially regarding the latter part of his brilliant career. In 1820-1 he accomplished his masterpiece, "The Chelsea Pensioners listening to the[433] News of Waterloo," for which he received 1,200 guineas from the Duke of Wellington. His later works did not increase his reputation, chiefly because he abandoned the style in which he excelled and adopted the pseudo-Spanish. In 1830 he was made painter in ordinary to his Majesty on the death of Lawrence, and became a candidate for the Presidentship of the Royal Academy, but had only one vote recorded in his favour. Between 1830 and 1840 he painted a considerable number of works, among which were "John Knox preaching before Mary," and "The Discovery of the Body of Tippoo Sahib," painted for the widow of Sir David Baird, for ��1,500. In 1836 he was knighted, and in 1840 he set out on a tour to the East, and went as far as Jerusalem, which he viewed with rapture. At Constantinople he had the honour of painting the Sultan for the Queen. He returned by Egypt, but never saw his native land again. He died off Gibraltar, and, the burial service having been read by torchlight, his body was committed to the deep, on the 1st of June, 1841.On the whole, there was a fair amount of religious activity throughout the British islands, and as a consequence drunkenness and vulgar amusements were on the decline. Of the lights of the Establishment, Archbishop Manners Sutton was Primate until his death in 1828, when he was succeeded by the amiable Dr. Howley. Bishop Phillpotts of Exeter was undoubtedly the hardest hitter on the Episcopal bench, and zeal for the welfare of the Church was admirably represented by Bishop Blomfield of London. He was one of the most staunch supporters of King's College, and an earnest advocate of Church extension. It is hardly necessary to mention the name of the witty Canon of St. Paul's, Sydney Smith. During the earlier years of this period the tone of the Church was distinctly evangelical, but a reaction which had its origin in Oxford University had already begun, whose supporters were known as the "Tractarian party," from a series of publications, called "Tracts for the Times," written by Oxford divines, advocating patristic theology, contending for apostolic succession as necessary to the validity of the sacraments, for baptismal regeneration, and the real presence in the eucharist, condemning the Reformation as a great evil, and claiming for the Anglican Church the right to be regarded as the only true orthodox church in England. The growing strength of the party had manifested itself on the occasion of the appointment of Dr. Hampden to the Regius Professorship of Divinity at Oxford in 1836. Dr. Pusey and Dr. Newman were among the most vigorous of the protesters against that unfortunate divine, against whom the charge was made that his Bampton Lectures contained doctrines which savoured of Socinianism. The outcry was great, and the Hampden controversy threatened to break up the Establishment. Lord Melbourne, however, who had recommended Dr. Hampden on the advice of Archbishop Whately and Bishop Coplestone, declined to cancel the appointment, and the excitement died away for the time, though it was renewed in a milder form when in 1847 Dr. Hampden was created Bishop of Hereford.

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