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Japanese girls, too, in every possible hue, with piles of tinsel and flowers above their little flat faces all covered with saffron and white paint; little fidgeting parrakeets flitting from window to window, and calling to the people in the street in shrill, nasal tones.

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To-day a religious festival; from the earliest hour everybody had donned new clothes, and in the [Pg 262]afternoon in the bazaar there was a masquerade of the lowest class��embroidered dhotis, white robes, light-coloured turbans displaying large discs of green, red or blue. The men, even old men, ran after each other with bottles of coloured water, which they sprinkled far and near. One indeed had neither more nor less than a phial of violet ink, which, on the face and hands of a little black boy, shone with metallic lustre. One boy, in a clean garment, fled from a man who was a constant beggar from me, and who was pursuing him with some yellow fluid; and the fugitive was quite seriously blamed for disregarding the will of the gods and goddesses, whose festival it was.At a short distance from Toglackabad, on a solitary rock, stands a square building of massive architecture, sober in outline, and crowned by a stone dome. It dwells alone, surrounded by walls; the mausoleum of Toglack, containing his tomb with that of his wife and his son, Mohammed the Cruel.

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TWO:I proposed to go in without the soldiers. Impossible, it was not etiquette! I was the Rajah's guest. The Prince of Morvi and I could not mingle with the crowd, our escort was necessary to isolate us. Well, then, the soldiers must take off their shoes, and leave their belts and guns at the door! Again impossible. Where would the prestige of the uniform be?In the sleeping town of Darjeeling a bell and drum were sounding to announce the Tibetan Christmas. The Brahmin paradise remained invisible and mysterious behind a clear sky studded with stars.

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FORE:A few officers, a few clergy only, had organized some distribution of relief; the administration,[Pg 197] wholly indifferent, was drawing double pay in consideration of the increase of work in famine time."The mother of Christ."

FORE:Dilbar dances and sings before the brothers, and[Pg 230] then proposes to play cards. The stake is the liberty of the loser. The four princes play against the dancing-girl, who wins and has them imprisoned on the spot.

FORE:"Yes. But how much is this?"There are women, too, in the throng of men, but fewer in number. Parsee ladies, draped in light sarees of pale-hued muslin bordered with black, which shroud them entirely, being drawn closely over the narrow skirt, crossed several times over the bosom, and thrown over the right shoulder to cover the head and fall lightly on the left shoulder. Hindoo women, scarcely clothed in red stuff, faded in places to a strong pink; a very skimpy bodice, the chol, embroidered with silk and spangles, covers the bust, leaving the arms and bosom free; a piece of thin cotton stuff, drawn round the legs and twisted about the waist, covers the shoulders and head, like a shawl. On their wrists and ankles are silver bangles; they have rings on their fingers and toes, broad necklaces with pendants, earrings, and a sort of stud of gold or copper, with coloured stones, through the left nostril. They go barefoot, pliant[Pg 8] forms avoiding the jostling of the crowd, and carrying on their head a pile of copper pots one above another, shining like gold, and scarcely held by one slender arm with its bangles glittering in the sun. The tinkle of the nanparas on their ankles keeps time with their swinging and infinitely graceful gait, and a scent of jasmine and sandal-wood is wafted from their light raiment. Moslem women, wrapped from head to foot in sacks of thick white calico, with a muslin blind over their eyes, toddle awkwardly one behind the other, generally two or three together. Native children beg, pursuing the passenger under the very feet of the horses; their sharp voices louder than the hubbub of shouts, bells, and gongs, which exhausts and stultifies, and finally intoxicates the brain.

FORE:In the bazaar a light, glossy cheetah was being led round for an airing. The beast had on a sort of hood of silk stuck with peacock's feathers, which its keeper pulled down over its eyes when it saw a prey on which it was eager to spring; and with its eyes thus blinded, it would lick the hand that gave it an anna with a hot tongue as rough as a rasp.Then, on the right, endless pools and rivers; naked men were ploughing in the liquid mud and splashed all over by the oxen drawing a light wooden plough, their bronze bodies caked ere long with a carapace of dry, grey mud.

FORE:In the silence of a moonless night nine o'clock struck from the great tower of the Law Courts��a pretty set of chimes, reminding me of Bruges or Antwerp; and when the peal had died away a bugle in the sepoys' quarters took up the strain of the chimes, only infinitely softer, saddened to a minor key and to a slower measure; while in the distance[Pg 32] an English trumpet, loud and clear, sounded the recall in counterpart.

FORE:Cymbals and kettle-drums formed the orchestra, reinforced by the shrill cries and strident laughter of the spectators.One of the servants of the place, sitting in the shade of the arcade, was painting, after a strange method. He sprinkled powdered colour on the surface of some water in a tub, outlining the colour with black; then, with a feather, he massed and arranged the colours, taking some off and replacing it in infinitesimal quantities. Finally the result was a representation of Siva and Ourasi, robed in blue and violet, against a background of crude red. When they were quite finished he jerked the bowl, giving the figures a curtseying motion, and stood a little way off to contemplate the general effect;[Pg 158] and then, quite satisfied, stirred the whole thing up and began again, the same picture, with the same precise care.

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A Ja?n temple. A confusion of ornament, carved pillars, capitals far too heavy, with a medley of animals, gods and flowers, under a roof all graven and embossed. In the sanctuary, where the walls are riddled with carving, is an enormous Buddha of black marble decked out with emeralds, gold beads and rare pearls, hanging in necklaces down to his waist. A large diamond blazes in his forehead above crystal eyes, terrifically bright. Every evening all this jewellery��the gift of Hati Singh, a wealthy Ja?n merchant who built the temple��is packed away into a strong-box, which we were shown in the cellar.A large open niche, supported on massive columns and enclosed by a carved parapet, built by some king with a long, high-sounding name, looks as if it were made of gold; the stone is yellow and flooded with sunshine, which, where the hard material is not too thick, shines through and makes it seem transparent, with the peculiar vibrant glow of molten metal. The shadows, blue by contrast, are as soft as velvet; twinkling sparks are lighted up in the angles of the architrave, by the reflected rays, like stars in the stone itself.One after another I made my salaam to Siva, seated on a peacock; to Ganesa, looking calm and knowing; to Parvati, riding a bull; to Siva again, this time pinning a dragon to the ground with a fork, a writhing reptile with gaping jaws and outspread wings; the same god again, with a child in[Pg 121] his arms; and again, holding his leg like a musket up against his shoulder with one of his four hands, the other three lifting a bull, a sceptre, and a trophy of weapons above his head.

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