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In the depths of a deserted temple in the bazaar, amid heaps of rags, bones, and colourless debris, dwelt an old man, a very highly venerated fakir, motionless in his den, while around him were gathered all the masterless dogs of Srinagar, who allowed no one to come near him and flew at anybody who tried to enter the temple.The dinner-table was covered with flowersMarchal Niel and Gloire de Dijon rosesbut enormous, as big as saucers, and of such a texture, such a colour! a tissue of frost and light; and round the table, which was loaded with silver plate, were grey and red uniforms. Strains of music were wafted in through the open windows from the regimental band playing slow waltz-tunes a little way off.

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THREE:The south-western side of the great rock of Gwalior is hewn into temples sheltering gigantic statues of Tirthankar; there are the usual bas-reliefs all over the walls, idols squatting under canopies and pagodas, slender columns supporting arches, standing out in contrast with the ochre-coloured stone. Other temples, vast halls as at Elloraa vale of pagodas, "the happy valley"have all disappeared under the picks of engineers, to make a dusty road to the new town of bungalows all adobe and straw thatch.

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THREE:Then a fat native lawyer began to speak, and silence fell on the crowd of three or four hundred listeners sitting behind the accused, as if they were in church. The monotonous voice went on and on, urging every plea.
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TWO:"How much for this stuff?"Inside the building, under a silken Persian rug, stretched like an awning, there were piles of coin on a cloth spread on the ground, with flowers, rice, and sweetmeats offered there. In a recess was a band of musicianstom-toms and fiddlesscarcely audible in the turmoil of shouted prayers and the chatter of the faithful.

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TWO:The front of the temple is covered with paintings. Decorations in the Persian style divide the panels, on which are depicted the principal scenes from the sacred books of the Brahmins. There are two perfect things to be seen here: two nude female figures standing, one white, the other brown, exquisitely refined in colouring, admirably drawn in a style reminding me of early Italian art; and then, just beyond these, tasteless imitations of chromosgoddesses with eyes too large and a simper like the advertisements of tooth-paste, and some horrible caricatures of English ladies in the fashion of ten years ago holding parasols like a nimbus.

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TWO:One of the servants of the place, sitting in the shade of the arcade, was painting, after a strange method. He sprinkled powdered colour on the surface of some water in a tub, outlining the colour with black; then, with a feather, he massed and arranged the colours, taking some off and replacing it in infinitesimal quantities. Finally the result was a representation of Siva and Ourasi, robed in blue and violet, against a background of crude red. When they were quite finished he jerked the bowl, giving the figures a curtseying motion, and stood a little way off to contemplate the general effect;[Pg 158] and then, quite satisfied, stirred the whole thing up and began again, the same picture, with the same precise care.

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TWO:We stopped at a bungalow by a creek of the Jellum that was paved with broad lotus-leaves, among which the buds were already opening their pink hearts.And of all the victims of the disaster those I had just seen were not the most to be pitied. It was on families of high caste, men who might not work and whose wives must be kept in seclusion, that the famine weighed most cruelly. At first they borrowed money (and the rate of interest recognized and tolerated here is seventy-five per cent.), then they sold all they could sell. Bereft of every resource, unable to earn anything in any way, regarding the famine as an inevitable infliction by the incensed gods, they let themselves starve to death in sullen pride, shut up in their houses with their womankind. Thus they were the most difficult to rescue. Their unassailable dignity made them refuse what they would have regarded as charity, even to save the life of those dearest to them, and it needed the angelic craft of the women of the Zenana Mission to induce the kshatriyas to accept the smallest sum to keep themselves alive.

THREE:
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THREE:We went into the observatory, where the servants were sleeping in the open air on camp beds, lying across each other and blocking the entrance.[Pg 177] I went to gaze at the north star, looking very small, a tiny spangle of blue in the blue velvet sky, visible at the top of a crazy flight of steps that goes up to nowhere in the air from the topmost terrace.Here again the cars of the gods were neglected in the open air, and one of them, older than the rest, was fast being transfigured into a pyramid of shrubs and flowers.
THU 14 May, 2015
FORE:"We give rice to the sick, who all have dysentery, instead of the daily cake."

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THU 14 May, 2015
FORE:Out of doors, meanwhile, one funeral procession almost trod on the heels of the last; at the latest gleam of day, and out towards the west, above the Field of Burning, a broad red cloud filled all one quarter of the sky.

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THU 14 May, 2015
FORE:Before daybreak, in the doubtful light of waning night, dim masses are visiblegrey and purple mountainsmountains shaped like temples, of which two indeed seem to be crowned with low squat towers as if unfinished.

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