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THREE:It was a consequence of the principle just stated that in formal logic the Stoics should give precedence to the hypothetical over the categorical syllogism.40 From one point of view their preference for this mode of stating an argument was an advance on the method of Aristotle, whose reasonings, if explicitly set out, would have assumed the form of disjunctive syllogisms. From another point of view it was a return to the older dialectics of Socrates and Plato, who always looked on their major premises as possessing only a conditional validity��conditional, that is to say, on the consent of their interlocutor. We have further to note that both the disjunctive and the hypothetical syllogism were first recognised as such by the Stoics; a discovery connected with the feature which most profoundly distinguishes their logic from Aristotle��s logic. We showed, in dealing with the latter, that it is based on an analysis of the concept, and that all its imperfections are due to that single circumstance. It was the Stoics who first brought judgment, so fatally neglected by the author of the Analytics, into proper prominence. Having once grasped propositions as the beginning and end of reasoning, they naturally and under the guidance of common language, passed from simple to complex assertions, and immediately detected the arguments to which these latter serve as a foundation. And if we proceed to ask why they were more interested in judgment than in conception, we shall probably find the explanation to be that their17 philosophy had its root in the ethical and practical interests which involve a continual process of injunction and belief, that is to say, a continual association of such disparate notions as an impression and an action; while the Aristotelian philosophy, being ultimately derived from early Greek thought, had for its leading principle the circumscription of external objects and their representation under the form of a classified series. Thus the naturalistic system, starting with the application of scientific ideas to human life, ultimately carried back into science the vital idea of Law; that is, of fixed relations subsisting between disparate phenomena. And this in turn led to the reinterpretation of knowledge as the subsumption of less general under more general relations.It was self-evident that very few were keen to offer themselves as temporary substitutes for the clerics.

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THREE:There, neatly arranged, was the row of chewed bits of gum!(1.) How may gauging implements affect the division of labour?��(2.) In what way do standard dimensions affect the value of machinery?��(3.) Why cannot cylindrical joints be fitted by trying them together?��(4.) Under what circumstances is it most important that the parts of machinery should have standard dimensions?��(5.) Which sense is most acute in testing accurate dimensions?��(6.) How may slight variations in dimensions be made apparent to sight?

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THREE:I agree, however, with Teichmüller that the doctrines of reminiscence and metempsychosis have a purely mythical significance, and I should have expressed my views on the subject with more definiteness and decision had I known that his authority might be quoted in their support. I think that Plato was in a transition state from the Oriental to what afterwards became the Christian theory of retribution. In the one he found an allegorical illustration of his metaphysics, in the other a very serious sanction for his ethics. He felt their incompatibility, but was not prepared to undertake such a complete reconstruction of his system as would have been necessitated by altogether denying the pre-existence of the soul. Of such vacillation Plato��s later Dialogues offer, I think, sufficient evidence. For example, the Matter of the Timacus seems to be a revised version of the Other or principle of division and change, which has already figured as a pure idea, in which capacity it must necessarily be opposed to matter. At the same time, I must observe that, from my point of view, it is enough if Plato inculcated the doctrine of a future life asxxi an important element of his religious system. And that he did so inculcate it Teichmüller fully admits.4

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THREE:

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