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A plantation of theobromas (cacao), carefully enclosed and tended, with their puckered leaves, and fruit-pods as large as an ostrich egg hanging from the trunk and the larger branches, seemed quite melancholy, like wild things tethered.
  • ONE:When we stopped to change horses, two or three mud-huts under the shade of a few palm trees would emit an escort of little native boys, who followed the fresh team, staring at the carriage and the "Inglis Sahib" with a gaze of rapturous stupefaction. Read More
  • ONE:The play was Gul-E-Bakaoli. Read More
  • ONE:The man was dressed in blue and silver, his belt studded with four-anna pieces; hanging to his girdle was a whole array of small knives, sheaths, and boxes. With his sleeves turned up to his elbows, he fairly amazed me, conjuring away into the air eight rupees that filled his hand, and finding them again one by one in our pockets, bags, or plaids. He turned everything topsy-turvy, swaggered as if he were the master, and then went off, with his broad smile, to amuse other travellers.At the entrance into one of the chapels is the trunk of an Akshai bar or b? tree, a kind of fig such as the Buddhists place in front of their sanctuaries. The tree is living in the subterranean[Pg 185] vault, and after thrusting its head through the heavy layer of stones forming the roof of the temple, it spreads its branches under the light of day. Endless absurd legends have grown up about the mystery of this tree, which is said to be no less than twenty centuries old; and my guide, who talks aloud in the presence of the idols he despises, being a Mohammedan, bows reverently to the tree and murmurs, "That is sacred; God has touched it." Read More
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"Let every children forced to be on street have education."

–Munzurul Hasan, Alor Bhubon

THREE:A little study of manners, as related to me by my neighbour at dinner:

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FORE:Near the statues, which are placed in a row close to the wall, other statues, finer, slenderer, and more graceful, stood before the pedestals, anointing the stone with some oil which in time soaks in and blackens it, or else hanging lanterns up over the divinities. These were the temple servants, wearing nothing but the langouti tied round their loins; they either shuffle about barefoot, or remain motionless in rapt ecstasy before the little niches where the idols grin or scowl among branches of roses and amaryllis.

We Open in Jamalpur Branch in 2010

FORE:The front of the temple is covered with paintings. Decorations in the Persian style divide the panels, on which are depicted the principal scenes from the sacred books of the Brahmins. There are two perfect things to be seen here: two nude female figures standing, one white, the other brown, exquisitely refined in colouring, admirably drawn in a style reminding me of early Italian art; and then, just beyond these, tasteless imitations of chromosgoddesses with eyes too large and a simper like the advertisements of tooth-paste, and some horrible caricatures of English ladies in the fashion of ten years ago holding parasols like a nimbus.

We Open in Jamalpur Branch in 2010

FORE:Before daybreak, in the doubtful light of waning night, dim masses are visiblegrey and purple mountainsmountains shaped like temples, of which two indeed seem to be crowned with low squat towers as if unfinished.

We Open in Jamalpur Branch in 2010

FORE:A dome of smoke hangs like a vault over the fires, motionless, veiling the sun. The relations of the dead, sitting on their heels, gaze at the flames with an expression almost of indifference; no one weeps, and they converse calmly in no subdued tones.

We Open in Jamalpur Branch in 2010

THREE:
THREE:And to close the procession came more soldiers.

"We believe in a world where no child ever has to live on the streets"

Over the past 45 years,we worked in over 4 District to provide youth with practical, hands-on-skills that they can apply to entrepreneurial endeavors and entry-level jobs. We do not believe in providing hand-outs. Our goal is to provide sustainable skills through education, which can be used over a long period of time. Through a unique Train-the-Trainer model, Street Kids provides educational workshops on relevant business skills to Master Trainers and Youth Workers based in developing countries.

TWO:In one room we heard musicguzlas, drums, and a vina. There were three dancing-girls. At first they only performed the Indian "goose-step," the slow revolutions growing gradually quicker. But urged by the soldiers who filled the room and beat time with their sticks on the floor, the nautch-girls marked their steps, wriggled with heavy awkward movements, and tried to dance a Highland jig, taught by two Scotch soldiers.
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TWO:The almost imperceptible hum of a bagpipe came up from below; in a white mosque of open colonnades enclosing a paved court, and in front of the little lamps that burned above the holy of holies sheltering the Koran, figures in light garments were prostrate in prayer; their murmurs came up to us in sighs, mingling with the slow and tender notes of the music.
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FORE:In the distance we heard a sound of pipes, and the merchant hastened out to call the nautch-girls, who began to dance in the street just below us, among the vehicles and foot-passengers. There were two of them; one in a black skirt spangled with silver trinkets, the other in orange and red with a head-dress and necklace of jasmine. They danced with a gliding step, and then drew themselves up with a sudden jerk that made all their frippery tinkle. Then the girl in black, laying her right hand on her breast, stood still, with only a measured swaying movement of her whole body, while the dancer in yellow circled round, spinning as she went. Next the black one performed a sort of goose-step with her feet on one spot, yelling a so-called tune, and clacking her anklets one against the other. Then, after a few high leaps that set her saree flying, the dance was ended; she drew a black veil over her head, and turned with her face to the wall. The other boldly asked for backsheesh, held up her hands, and after getting her money, begged for cakes and sugar.A Sikh, an old soldier, not long since bought a few acres of land; to pay for it he produced 800[Pg 281] rupees in silver, and on his wives, whom he brought with him, were 3000 rupees' worth of jewels.

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FORE:As the sun sank the citadel absorbed the gold and purple glory, and looked as though it were of some translucent half-fused metal; the towers and temples with their decoration of tiles blazed[Pg 204] against the pure sky. High over Mandir a little balcony with spindle columns, overhanging the precipice at a giddy height, caught the last rays of Surya, and flashed with a gem-like gleam above Gwalior, which was already shrouded in the blue haze of night.

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THREE:Beyond the new town of broad avenues planted with trees and bordered with gardens, was a brand-new bridge of gaudy bricks over a river, almost dry, where a swarm of naked natives were performing their ablutionswashing linen and shaking out red and white cloths, as far as the eye could see. Buffaloes lying in the mud were sleeping among the tame ducks, the ibis, and the herons, all seeking their food. An elephant plunged into the water, splashing it up and scaring thousands of bright birds, which flew up against the intensely blue sky.

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FORE:When at last the boy was allowed to return to his place in a corner he sat quite still, his eyes staring stupidly and shedding large tears, though not a muscle of his face moved.

At street level we strive to meet the immediate needs of children at risk on the streets and platforms of India today. We have created a number of ‘child friendly stations’ with the help and engagement of the people who work at them, who now look out for and help children alone and at risk.

FORE:TRICHINOPOLYBefore daybreak, before the rveille, the moollah's prayer roused the Sikhs, of which two regiments were quartered in the fort; and till it was broad daylight, till the sun had chased away shadows and sadness, I still felt the melancholy, the twilight sense of uneasiness left by that slow and plaintive chant.

At community level we work to make children on the streets visible to society and to help people understand the issues that cause children to run away and that face them on the streets and on the platforms. We invest time and skills in preventative intervention, with the aim of creating ‘safety nets’ within communities to catch children who are at risk of running away before they do so.

FORE:Towards evening Ellora came in sight, the sacred hill crowned with temples, in a blaze of glory at first from the crimson sunset, and then vaguely blue, wiped out, vanishing in the opalescent mist.A man by the roadside was mixing mud with[Pg 265] chopped straw; then when his mortar was of the right consistency he began to build the walls of his house between the four corner posts, with no tools but his hands. A woman and child helped him, patting the concrete with their hands until it began to look almost smooth.

At government level we work to persuade policy makers that children living on the streets should be higher on India’s political agenda and that government policies should provide greater protection and opportunity for them

THREE:On the very summit of the hill, all over the ravine which divided it from another, and which has been filled up at an enormous cost, and then on the top of that other hill beyond, temples are piled up, shining against the too-blue sky, with pointed roofs of stone, scorched by the sun or stained by the rain, and patterned with pale-hued lichens. Above each a spear stands up, impaling a metal ball. In infinite variety, differing in materials, style, and proportions, some quite small, as if they had sprouted round the base of others that are gigantic, there are here five thousand temples built by the faithful, who are incessantly erecting more, devoting great fortunes to the vanity of leaving a chapel that bears their name.Dilbar dances and sings before the brothers, and[Pg 230] then proposes to play cards. The stake is the liberty of the loser. The four princes play against the dancing-girl, who wins and has them imprisoned on the spot.
TWO:In the middle of a large garden outside the town was the visitors' bungalow, the divan, where the prince's prime minister received us, and made us welcome on behalf of his master. Hardly were we seated when in came the Rajah, driving two wonderful horses drawing a phaeton. Dressed in a long black coat over very narrow trousers of white muslin, Gohel Sheri Man Sinjhi wore a turban, slightly tilted from the left side, and made of hundreds of fine pale green cords rolled round[Pg 65] and round. The Prince of Morvi, and another of the Rajah's cousins, followed in perfectly appointed carriages, drawn by thoroughbreds. Last of all, carried by an attendant from her landau to the large reception-room where we sat gravely in a circle, came a little princess of seven years old, the Rajah's daughter. Enormous black eyes with dark blue lights, her tawny skin a foil to her jewels, and the gold and silver embroidery of a little violet velvet coat open over a long tunic of green silk, trousers of pink satin, and yellow leather slippers. A plum-coloured cap, worked with gold trefoils, was set very straight on her black hair; she wore, in her ears, slender rings of gold filigree, and had a nose-stud of a fine pearl set in gold. She stood between her father's knees, squeezing close up to him with downcast eyes, never daring to stir but when we seemed to be paying no heed to her.On our way back to the hotel, in a park through which we had to pass, we suddenly heard overhead a shrill outcry proceeding from a banyan tree to which a number of vampires had hung themselves up. Clinging together side by side, like black rags, and hardly visible in the thick foliage, the creatures formed a sort of living bunch, creeping, swaying, and all uttering the same harsh, monotonous, incessant cry.
THREE:

First step

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THREE:Far away, at the end of the bazaar, in a street where no one passes, are the shoemakers' booths littered with leather parings; old cases or petroleum tins serve as seats. Among the workmen swarm children in rags, pelting each other with slippers.

Munzurul Hasan

Founder,Alor Bhubon

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Munzurul Hasan

Founder,Alor Bhubon

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Munzurul Hasan

Founder,Alor Bhubon

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Munzurul Hasan

Founder,Alor Bhubon

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THREE:Inside, the walls are panelled with mosaic of carnelian and chalcedony, representing poppies and funkias, so fragile-looking, so delicate, that they seem real flowers blooming in front of the marble. And marble screens, carved into lace-work, filling the high doorways and the windows, admit a tender amber-toned light.The orchestra, consisting of a harmonium, a violin, and a darboukha, played a languishing, drawling air to a halting rhythm, while the chorus, standing in a line on the stage, sang the introductory verses.

Volunteer, Porshee Foundation

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THREE:On a square, shaded by an awning, with porticoes all round, coolies in white dresses sat on the ground making up little bunches of flowers, the blossoms without stems tied close to a pliant cane for garlandsjasmine, roses, chrysanthemums, and sweet basilfor in India, as in Byzantium of old, basil is the flower of kings and gods. The basil's fresh scent overpowered the smell of sandal-wood and incense which had gradually soaked into me in the presence of the idols, and cleared the atmosphere delightfully. A woman rolled up in pale-tinted muslins under the warm halo of light falling through the[Pg 80] awning, was helping one of the florists. She supported on her arm a long garland of jasmine alternating with balls of roses. Almost motionless, she alone, in the midst of the idols, at all reminded me of a goddess.The want of foresight in the people here is amazing. A servant earning five rupees a month got his son married, a child of fifteen, and for this event he bought fireworks on credit, and at enormous interest, which would cost him three years' wages.

Volunteer, Porshee Foundation

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Micheal Smith

Volunteer, Porshee Foundation

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NEWS

25 MAY 2015

Why do children end up on the streets?

Children end up on the streets for a mixture of reasons, though poverty is usually at the heart of the problem. In the countries where we work, conflict and poverty combine to force children onto the streets. In many cases a child's family can no longer afford to care for them properly or may need their help to supplement the family income and help put food on the table.

Hasan

01 DECEMBER 2014

BeReviews was a awesome envent in dhaka

With a blow from the top-maul Ahab knocked off the steel head of the lance, and then handing to the steel

Litoon Dev

03 NOVEMBER 2014

Play list of old bangle music and gajal countries

With a blow from the top-maul Ahab knocked off the steel head of the lance, and then handing to the steel

Rabbani

CONTACT ALOR BHUBON

Contact Info

252, Elephant Road, Al-Baraka Tower, Kataban Road, Dhaka, Bangladesh Phone Number: 01918-009393

High in the air, in the first mausoleum, at the head and foot of the white marble cenotaph, covered with letters that look like creepers, are tablets bearing inscriptions which record the life of the hero; and above the sarcophagus rises an almost impossibly light and airy structurea canopy of white marble supported on columns as slender as flower-stems.MADURAIn the midst of the Lake of Immortality stands a marble temple with a roof and decorations of gold. All round the sacred lake palaces of delicate hue form a circle about the sanctuary, which glistens in the sun, its gilding and pale-tinted marbles reflected like the gleam of precious stones in the calm, sheeny, deeply transparent water.Between the tracery of bamboos, behind clumps of cedars spreading their level plumes of fine, flexible needles, we still constantly saw the roofs of temples involved in clouds of tiny phosphorescent sparks weaving their maze of light; and the clang of bells and drums fell on the ear.
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