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THREE:
One morning, when Gregor Samsa woke from troubled dreams
THREE:In the evening to the theatre��a Parsee theatre; a large tent, reserved for women on one side by a hanging of mats. The public were English soldiers and baboos with their children, and in the cheapest places a packed crowd of coolies.
One morning, when Gregor Samsa woke from troubled dreams

THREE:The Viharas, monasteries of cells hollowed out in the hillside, extend for more than half a mile; briars and creepers screen the entrances leading to these little retreats, a tangle of flowers and carvings.
One morning, when Gregor Samsa woke from troubled dreams
THREE:GWALIOR
One morning, when Gregor Samsa woke from troubled dreams

THREE:The god having been placed in the shrine, which was enormously heavy, and took a hundred men to carry it, the procession set out. First two drums, then some children burning coloured fire and whirling fireworks round above their heads. Three oxen with housings of velvet, richly embroidered in gold, carried tom-tom drummers, and behind them came the priests and the god, hardly visible among the lights and flowers on the shrine. A breath of awe fell on the crowd as the divinity came by; they bowed in adoration with clasped hands and heads bent very low.
One morning, when Gregor Samsa woke from troubled dreams
THREE:Outside the town of Delhi a road bordered by great trees leads across the white plain, all strewn with temples and tombs, to Khoutab, the ancient capital of the Moguls��a dead city, where the ruins still standing in many places speak of a past of unimaginable splendour. There is a colossal tower of red masonry that springs from the soil with no basement; it is reeded from top to bottom, gradually growing thinner as it rises, with fillets of letters in relief, and balconies on brackets as light as ribbands alternating to the top. It is an enormous mass of red stone, which the ages have scarcely discoloured,[Pg 219] and was built by Khoutab-Oudeen Eibek to commemorate his victory over the Sultan Pithri-Raj, the triumph of Islam over Brahminism.
One morning, when Gregor Samsa woke from troubled dreams

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ONE:One of these halls, almost at the top of the mount, accommodated a school. The elder pupils sat on stools by the master's side; the little ones and the girls, in groups of five or six, squatted on mats in the corners; and all the little people were very quiet in the atmosphere of sandal-wood and flowers brought as offerings, read gravely out of big religious books, and listened to the Brahmin as, in a deep, resonant voice, he chanted a sort of strongly-marked melody. There was scarcely an ornament on the light-coloured walls, pierced with deep windows showing foliage without; and among the dead whiteness of the mats and the schoolchildren's draperies there was but one bright light,[Pg 109] the bell over the pulpit, surmounted by the sacred bull in bronze, of precious workmanship.

THREE:The Jumna Musjid, in the middle of the bazaar, is a reminder of the mosque at Cordova. A thousand[Pg 63] unmatched columns stand in utter confusion of irregular lines, producing a distressing sensation of an unfinished structure ready to fall into ruins. Every style is here, and materials of every description, brought hither��as we are told by the inscription engraved over one of the lofty pointed doorways��from the temples of the unbelievers destroyed by Shah Mahmoud Bogarat, the taker of cities, that he might, out of their remains, raise this mosque to the glory of Allah. In the centre of the arcade a large flagstone covers the Ja?n idol, which was formerly worshipped here; and my servant Abibulla, as a good Moslem, stamped his foot on the stone under which lies the "contemptible image." Some workmen were carving a column; they had climbed up and squatted balanced; they held their tools with their toes, just chipping at the marble in a way that seemed to make no impression, chattering all the time in short words that seemed all of vowels.
He lay on his armour-like back, and if he lifted his head a little he could see his brown belly, slightly domed and divided by arches into stiff sections

THREE:
He lay on his armour-like back, and if he lifted his head a little he could see his brown belly, slightly domed and divided by arches into stiff sections

THREE:A great crowd round the bungalow and along the road, and a mass of sepoys and police, made Abibulla remark:Another temple, Sas Bahu, likewise elaborately carved under a roof too heavy for it, has a terrace overhanging the hill, whence there is a view over Lashkar, the new palace, gleaming white among the huge trees of the park.
He lay on his armour-like back, and if he lifted his head a little he could see his brown belly, slightly domed and divided by arches into stiff sections

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He lay on his armour-like back, and if he lifted his head a little he could see his brown belly, slightly domed and divided by arches into stiff sections

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FORE:Inside the building, under a silken Persian rug, stretched like an awning, there were piles of coin on a cloth spread on the ground, with flowers, rice, and sweetmeats offered there. In a recess was a band of musicians��tom-toms and fiddles��scarcely audible in the turmoil of shouted prayers and the chatter of the faithful.

FORE:[Pg 119]

FORE:Country folks bring in cages of birds full of the poor little fluttering things, which are bought by children and by many men, captive at the end of a long string; pretty black-headed bulbuls, so bold in the land of the Buddhists, and victims here to the Moslems.A muffled sound of instruments, mingling in confusion in the myriad echoes, came dying on my ear, hardly audible. A gleam of light flashed in the corridor and then went out. Then some lights seemed to be coming towards me, and again all was gloom. An orchestra of bagpipes, of kemanches and darboukhas sounded close by me, and then was lost in the distance, and the phantasmagoria of lights still went on. At last, at the further end of the arcade where I was standing, two men raised green-flamed torches at the end of long poles, followed by two drummers and musicians playing on bagpipes and viols. Children squatting on the ground lighted coloured fire that[Pg 118] made a bright blaze, and died out in stifling smoke, shrouding the priests��a cloud hardly tinted by the torches.

FORE:The music played louder, light flashed out on all sides, the god stood still, and bayad��res performed their worship. With slow gestures, their hands first hollowed and held to the brow, then their arms flung out, they bowed before the idol with a snake-like, gliding motion, while the music played very softly and the lights burnt faintly. The nauchnees, in dark muslin drapery spangled with gold, bangles on their arms, their necks, and their ankles, and rings on their toes, swayed as they danced, and swung long, light garlands of flowers which hung about their necks. And there were flowers in their hair, in a bunch on each side of the head, above two gold plates from which hung strings of beads. The flying, impalpable gauze looked like a swirl of mist about their limbs.

FORE:Amid hanging swathes of creepers, in a fold of the hill stands another temple, of red stone, very gloomy; and, in its depths, a rigid white Buddha, with purple shadows over his eyes of glittering crystal. And so on to temples innumerable, so much alike that, seeing each for the first time, I fancied that I was retracing my steps; and endless little shrine-like recesses, sheltering each its Buddha, make blots[Pg 43] of shadow on the bright ochre-coloured stone of the cliffs. For centuries, in the rainy season, thousands of pilgrims have come, year after year, to take up their abode in these cells, spending the cold weather in prayer and then going off to beg their living and coming back for the next wet season.A fortified wall encloses Lashkar, the residence of the Maharajah of Gwalior; the bridges, which form part of the enclosure crossing the river that flows through the estate, have thick bars filling up the arches.

FORE:Abibulla saw them off with great deference and a contrite air, and watched their retreat; then, as[Pg 260] I was about to send him to despatch the message, he was indignant. The police! What could they do to a sahib like me? It was all very well to frighten poor folks��it was a sin to waste money in asking for a reply which I should never be called upon to show��and so he went on, till I made up my mind to think no more of the matter. And whenever I met the chief at the bazaar or by the Jellum, he only asked after my health and my amusements.

FORE:

FORE:The subterranean passage leading from the empress's rooms to the mosque, has in the roof a thick flagstone that admits a subdued glimmer as through amber or honey, lighting up all one end of the dark corridor.

John DoeArt-Director

ONE:Captain McT��'s orderly appeared as soon as we stirred in the morning, shouldering arms��the "arm" an umbrella which the authorities allow as a privilege off duty to the Ghoorkhas, men from the high plateaux, who are very sensitive to sunstroke, and who wear only a cap without a pugaree. The umbrella solemnly resting against his right shoulder, this worthy stood at attention, serious and motionless, and very upright��a quaint figure, his age impossible to guess, with his Mongolian face, his little slits of eyes, and his figure, in spite of his military squareness, rather too pliant in the yellow khaki uniform.