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THREE:The chanoinesses were free to take vows or not, either at the prescribed age or later. If they did not, they had only the honour of the title of Countess and the decorations of the order. If they did, they got one of the dwellings and a good pension, but they could not marry, and must spend two out of every three years there; with the other year they could do as they liked. They might also adopt as a niece a young chanoinesse on condition she always stayed with them and took the vows when she was the proper age. Her adopted aunt might leave her all her jewels, furniture, &c., as well as her little house and pension. One of them wished to adopt F��licit��, but her mother would not consent. They stayed there six weeks and then went home, F��licit�� in despair at leaving the nuns, [354] who petted and loaded her with bonbons, but much consoled by being called ��Madame.��It was all so terribly changed, she could hardly believe that this was indeed the Paris of her youth, the ancient capital of a great monarchy, the centre of magnificence, elegance, and refinement. The churches were mostly closed, if not in ruins; the statues of the saints were replaced by those of infidel philosophers; the names of the streets were changed into others, often commemorating some odious individual or theory or deed of the Revolution; as to the convents the very names of ��Jacobin,�� ��Cordeliers,�� and others were associated with horror and bloodshed. The words palais and h?tel having been forbidden by the Terrorists, maison ci-devant Conti, maison ci-devant Bourbon, &c., were written upon the once splendid dwellings of those who were now murdered, wandering in exile or, like herself, just returning to their ruined homes, with shattered fortunes and sorrowful hearts. Everywhere, on walls and buildings were inscribed [453] the mocking words libert��, ��galit��, fraternit��, sometimes with the significant addition, ou la mort.