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FORE:The Catholic and Apostolic Church, founded by the Rev. Edward Irving, had at the time of the census of 1851 about 30 congregations, comprising nearly 6,000 communicants, and the number was said to be gradually increasing. Mr. Irving (who in 1819 assisted Dr. Chalmers at Glasgow) was the minister of the Scottish Church, Regent Square, London, very eloquent, and very eccentric; and towards the close of 1829 it was asserted that several miraculous gifts of healing and prophecy, and of speaking with strange tongues, were displayed in his congregation. Having been excluded from the Scottish Church, a chapel was erected for him, in 1832, in Newman Street. In the course of a few years other churches were erected in different places. The Apostolic Church was established on the model of the Jewish Tabernacle, with twelve apostles, a new order of prophets, etc. In 1836 they delivered their testimony to the Archbishop of Canterbury, to most of the bishops, and to many ministers in different denominations. They also resolved to deliver their testimony to the king in person, and "to as many Privy Councillors as could be found, or would receive it." In 1837 a "Catholic testimony" was addressed to the patriarchs, bishops, and sovereigns of Christendom, and was subsequently delivered to Cardinal Acton for the Pope, to Prince Metternich for the Emperor of Austria, and to other bishops and kings throughout Europe.

FORE:In pursuance of this resolution, Lord John Russell, soon after the meeting of Parliament in 1851, introduced his Jewish Emancipation Bill once more. The usual arguments were reiterated on both sides, and the second reading was carried by the reduced majority of 25. In the House of Lords the second reading was moved by the Lord Chancellor, on the 17th of July, when it was thrown out by a majority of 36. In the meantime Alderman Salomons had been returned as member for Greenwich, and, following the example of Baron Rothschild, he appeared at the bar, and offered to take the oath on the Old Testament, omitting the phrase, "on the true faith of a Christian." The Speaker then desired him to withdraw; but he took a seat, notwithstanding. The order of the Speaker was repeated in a more peremptory tone, and the honourable member retired to a bench behind the bar. The question of his right to sit was then debated. Sir Benjamin Hall asked the Ministers whether they were disposed to prosecute Mr. Salomons, if he persisted in taking his seat, in order to test his legal right. Lord John Russell having answered in the negative, Mr. Salomons entered the House, amidst loud cries of "Order!" "Chair!" the Speaker's imperative command, "Withdraw!" ringing above all. The Speaker then appealed to the House to enforce his order. Lord John Russell then moved a resolution that Mr. Salomons should withdraw. Mr. Bernal Osborne moved an amendment. The House became a scene of confusion; and in the midst of a storm of angry cries and counter-cries, Mr. Anstey moved the adjournment of the debate. The House divided and Mr. Salomons voted with the minority. The House again divided on Mr. Bernal Osborne's amendment, that the honourable gentleman was entitled to take his seat, which was negatived by 229 against 81. In defiance of this decision, Mr. Salomons again entered and took his seat. He then addressed the House, stating that it was far from his desire to do anything that might appear contumacious or presumptuous. Returned by a large constituency, he appeared in defence of their rights and privileges as well as his own; but whatever might be the decision of the House, he would not abide by it, unless there was just sufficient force used to make him feel that he was acting under coercion. Lord John Russell called upon the House to support the authority of the Speaker and its own dignity. Two divisions followed��one on a motion for adjourning the debate, and another on the right of Mr. Salomons to sit, in both of which he voted. The latter was carried by a large majority; when the Speaker renewed his order to withdraw, and the honourable gentleman not complying, the Serjeant-at-Arms touched him lightly on the shoulder, and led him below the bar. Another long debate ensued on the legal question; and the House divided on two motions, which had no result. The discussion of the question was adjourned to the 28th of July, when petitions from London and Greenwich, demanding the admission of their excluded representatives, came under consideration. The Speaker announced that he had received a letter from Alderman Salomons, stating that several notices of actions for penalties had been served upon him in consequence of his having[604] sat and voted in the House. A motion that the petitioners should be heard at the bar of the House was rejected; and Lord John Russell's resolution, denying the right of Mr. Salomons to sit without taking the oath in the usual form, was carried by a majority of 55. And so the vexed question was placed in abeyance for another year so far as Parliament was concerned. But an action was brought in the Court of Exchequer, against Alderman Salomons, to recover the penalty of ��500, for sitting and voting without taking the oath. The question was elaborately argued by the ablest counsel. Judgment was given for the plaintiff. There was an appeal from this judgment, by a writ of error, when the Lord Chief Justice Campbell, with Justices Coleridge, Cresswell, Wightman, Williams, and Crompton, heard the case again argued at great length. The Court unanimously decided that the words, "on the true faith of a Christian," formed an essential part of the oath; and that, according to the existing law, the Jews were excluded from sitting in either House of Parliament. This judgment was given in the sittings after Hilary Term, in 1852.In Canada the management of the war was more successful. To maintain the war in that quarter, Congress had ordered nine regiments to be raised. One of these was to be raised in Canada itself, and for this purpose a commission was given to Moses Hazen, who had formerly been a captain of rangers, under Wolfe. He was not, however, very successful. The Canadians were not to any extent disaffected to the British Government, and by no means well affected to the New Englanders, who were bitterly bigoted against Catholics, which the Canadians chiefly were. When Hazen and Arnold saw that the Canadians would neither enlist nor bring provisions to their camps, without cash payment, they commenced plundering for all that they wanted, and thus confirmed that people in their hatred of the Americans. They, moreover, insulted the Canadians by ridiculing their rites of worship.