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The man was dressed in blue and silver, his belt studded with four-anna pieces; hanging to his girdle was a whole array of small knives, sheaths, and boxes. With his sleeves turned up to his elbows, he fairly amazed me, conjuring away into the air eight rupees that filled his hand, and finding them again one by one in our pockets, bags, or plaids. He turned everything topsy-turvy, swaggered as if he were the master, and then went off, with his broad smile, to amuse other travellers.
FORE:Another templecarved and pierced, and loaded and overloaded with ornament. In the crypt was a bas-relief representing the ceremony of marriage: the procession, the couple in front of the altar, the relations sitting round, all alike in the same crouching attitude, like toys set out by a little child. Then the model of a very famous temple elsewhere in India: columns, gateways, statues of the gods, all reproduced with microscopic exactitude down to the minutest details; and surrounding this tiny model a bas-relief of the most bewildering perspectivea plan of Satrunji with its fifty-two principal temples, its trees and sacred tanks; and as a pendant to this representation, a circular carving giving a bird's-eye view of the crowd, the same little doll-like figures[Pg 79] repeated again and again, coming to worship with arms and legs spread out, grovelling, as if they were swimming.
TWO:At the frontier of the Nizam's territory, a man-at-arms, draped in white, and mounted on a horse that looked like silver in the sunshine, sat with a lance in rest against his stirrup. He gazed passively at the distance, not appearing to see us, not even bowing.

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FORE:[Pg 136]
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FORE:As we approached the Afghan frontier, camp followed camp, clustering round the railway stations that lie closer together on the line. In the morning and towards evening there was a constant hum round the train, of bagpipes, bugles, and drums, and the red or grey ranks were to be seen of soldiers at drill.
TWO:Close to a village that has sprouted under the baobab-trees, in the midst of the plain that once was Khoutab, in the court of a mosque, is the marble sarcophagus of a princess. Grass is growing in the hollow of the stone that covers her, in fulfilment of the wishes of the maiden, who in her humility desired that when she was dead she should be laid to rest under the common earth whence the grass grows in the spring. And not far from the rajah's daughter, under a broad tamarind tree, in the blue shade, is the tomb of Kushru, the poet who immortalized Bagh-o-Bahar. On the sarcophagus, in the little kiosk, was a kerchief of silk and gold, with a wreath of fresh flowers renewed every day by the faithful.

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FORE:
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FORE:In the prince's stables were a long row of brood mares and superb stallions; and then a hundred or so of colts were turned out into the yardmischievous, frisking things, romping against each other, suddenly stopping short, and wrapped ere long in white dust, which fell on us, too.
FORE:[Pg 19]
FORE:[Pg 211]Huge vultures were prowling about the place.[Pg 222] At our approach they flapped a little away, and then perching on a heap of stones preened their feathers with clumsy, ungraceful movements.
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FORE:Just within the enclosure to our right is a tomb. A Mohammedan who came forth to take the sacred[Pg 74] hill, the brother of an emperor of Delhi, fell dead at the foot of a Ja?n idol, which he had dared to touch with his staff. How the legend developed it is impossible to say; but this warrior, buried on the spot where he was stricken down by the divinity, has the miraculous power of curing barrenness in the women who invoke him. Votive offerings, little cradles daubed with yellow and red, are heaped on the pavement and hang to the railing.After breakfast a party of jugglers appeared in front of the hotel; they performed on a little carpet spread under the shade of a banyan tree. Acrobatic tricks first, human ladders, feats of strength; then nutmegs were made to vanish and reappear; and finally they conjured away each other in turn, in little square hampers that they stabbed with knives to prove that there was nobody inside;[Pg 11] and to divert the spectators' attention at critical moments they beat a tom-tom and played a shrill sort of bagpipe.

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And from every stone, and in the rifts in the rocks, hung stalactites, like glittering icicles, and these too were of salt.A distant noise of tom-tomsbig drums thumping out minims in the bass, small ones rattling out semiquavers in very short, sharp notes; and to this accompaniment came the sharp trill of a metal flute. The music came nearer at a brisk pace, heralded by two tall baggage camels, a rare sight in Benares, where the streets are so narrow and straight, and only foot passengers are to be seen. Then followed saddle-horses, led by hand, and a large number of men on foot, and after an interval there appeared a band, atrociously out of tune, immediately in front of a palankin hung with a shawl embroidered all over in palms of different shades of gold and beads. In this sat a little bridegroom of eight, dressed in pale yellow satin, a wreath of marigolds round his neck, and above his turban a cap made of jasmine, the ends hanging all round his heada little bridegroom, eight years old, very solemn, sitting cross-legged with a huge bouquet in his hand, and facing him his two little brothers in white silk and necklaces of jasmine."How much for this stuff?"A bulbul, flying out of a temple where it had been picking up the offered rice, perched on a pomegranate tree and began to sing, at first a little timid chirp, and then a ripple of song, soon drowned by the shrieks of parrots, which came down on the tree and drove out the little red-breasted chorister.The barge was screened by a crimson awning and rowed by four men in red. The water, a broad sheet of silky sheen, seemed motionless, and in the distance, under a soft, powdery haze, Benares showed like a mass of dim gold, the two slender minarets of Aurungzeeb's mosque towering above the town.>At the top of Malabar Hill, in a garden with freshly raked walks and clumps of flowers edged with pearl-shells, stand five limewashed towers, crowned with a living battlement of vultures: the great Dokma, the Towers of Silence, where the Parsees are laid after death, "as naked as when they came into the world and as they must return to nothingness," to feed the birds of prey, which by the end of a few hours leave nothing of the body but the bones, to bleach in the sun and be scorched[Pg 30] to dust that is soon carried down to the sea by the first rains of the monsoon.
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