TWO:
当社は昭和13年の設立以来、つねに時代のニーズに即した製品をめざし、新技術?新製品の開発を重ねてきました。 中でもアルコール蒸留技術は、国内業界のパイオニアとして目覚ましい成長発展を遂げ、80年にわたる実績を築きあげました。そして今、その歴史によって培われた経験と技術力は化学?食品?薬品?産業機械など、幅広い分野で生かされています。今後はさらに新時代に向けた技術革新を積極的に進めると同時に、新分野の開拓にも意欲的に取組み、一層の発展を図っていきます。
| 社名 | 日本化学機械製造株式会社
（英文名称 Japan Chemical Engineering & Machinery Co., Ltd.） |
|---|---|
| 代表者 | 取締役会長 高橋 正一
取締役社長 髙橋 一雅 |
| 所在地 | 〈本社?工場〉 〒532-0031
|
| 設立 | 昭和13年10月31日 |
| 資本金 | 2億7千5百万円 |
| 事業内容 | 化学機械?化学装置、燃焼装置、超低温液化ガス機器の設計、製作、販売 |
| 当社の特色 |
|
| 従業員数 | 160人（2019年4月現在） |
| 年間売上高 | 6,119百万円（2019年4月決算） |
| 取引銀行 | りそな銀行堂島支店 三井住友銀行十三支店 池田泉州銀行庄内支店 関西みらい銀行十三支店 滋賀銀行新大阪支店 三菱UFJ銀行梅田中央支店 |
| 許可登録 | 特定建設業許可 国土交通大臣許可（特27）第5208号
一級建築士事務所 大阪府知事登録(ロ)第24084号 その他の認可?承認?認定の詳細はこちら |
| 取得 マネジメント システム |
|
TWO:The most successful adoption of Beccarias principles of punishment occurred in Tuscany, under the Grand Duke Leopold. When he ascended the ducal throne, the Tuscans were the most abandoned people of all Italy. Robberies and murders were none the less frequent for all the gallows, wheels, and tortures which were employed to repress them. But Leopold in 1786 resolved to try Beccarias plan, for which purpose he published a code, proportioning punishments to crimes, abolishing mutilation and torture, reducing the number of acts of treason, lessening confiscations, destroying the right of asylum, and above all abolishing capital punishment even for murder. The result was, says a contemporary, that Tuscany, from having been the land of the greatest crimes and villanies, became the best ordered State of Europe.[22] During twenty years only five murders were committed in Tuscany, whilst at Rome, where death continued to be inflicted with great pomp, as[36] many as sixty were committed within the space of three months.[23]It may be asked, How far was Beccaria the first to protest against the cruelty and absurdity of torture? To this it must be replied that although actually he was not the first, he was the first to do so with effect. The difference between previous writers on the subject and Beccaria is the difference between a man whose ideas are in advance of those of his age and a man who raises the ideas of his age to a level with his[31] own. So early as the sixteenth century Montaigne, in his Essay on Conscience, had said plainly enough that the putting a man to the rack was rather a trial of patience than of truth; that pain was as likely to extort a false confession as a true one; and that a judge, by having a man racked that he might not die innocent, caused him to die both innocent and racked. Also Grevius Clivensis wrote a work whilst in prison in Amsterdam, in which he sought to prove that torture was iniquitous, fallacious, and unchristian.[17] This was published in 1624; and nearly a century later a Jesuit, Spee, wrote against the use of torture, as also against the cruel practices in force against witches.[18] And in later days Montesquieu, twenty years before Beccaria, had gone so far as to say that, since a civilised nation like England had abandoned torture without evil consequences, it was therefore unnecessary; but he followed the subject to no definite conclusion.