TWO:��The seaplane is almost down on the water��and coming like an arrow toward that white preserver!�� gasped Dick. ��Will its wings hit the yacht?��

FORE:There were two bodies lying across the trail in front of him. He dismounted, and throwing his reins to the[Pg 136] trumpeter went forward to investigate. It was not a pleasant task. The men had been dead some time and their clothing was beginning to fall away in shreds. Some of their outfit was scattered about, and he could guess from it that they had been prospectors. A few feet away was the claim they had been working. Only their arms had been stolen, otherwise nothing appeared to be missing. There was even in the pockets considerable coin, in gold and silver, which Landor found, when he took a long knife from his saddle bags, and standing as far off as might be, slit the cloth open.

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TWO:Dick, recalling a wide, spacious cement-floored parking space at a nearby bathing resort, had suggested ��setting down�� there. As he read the note Jeff shook his head.As a last illustration of the extent to which authority and subordination were pushed in Roman society, it may be mentioned that the better class of slaves were permitted to keep slaves for their own service. But whether the institution of slavery as a whole should be reckoned among the conditions favourable to authoritative beliefs is doubtful, as it was an element common to every period of antiquity. Perhaps, however paradoxical such an assertion may seem, the very frequency of emancipation gave increased strength to the feeling of dependence on an overruling personal power. A freedman could not forget that the most important event in his life was due, not to any natural law, but to the will or the caprice of a master; and this reflection must have confirmed his faith in the divine beings of whom he and his master were fellow-slaves.

FORE:The immortality of the soul is a subject on which idealistic philosophers habitually express themselves in terms of apparently studied ambiguity, and this is especially true of Plotinus. Here, as elsewhere, he repeats the opinions and arguments of Plato, but with certain developments which make his adhesion to the popular belief in a personal duration after death considerably more doubtful than was that of his master. One great difficulty in the way of Plato��s doctrine, as commonly understood, is that it attributes a permanence to individuals, which, on the principles of his system, should belong only to general ideas. Now, at first sight, Plotinus seems to evade this difficulty by admitting everlasting ideas of individuals no less than of generic types.514 A closer examination, however, shows that this view is even more unfavourable than Plato��s to the hope of personal immortality. For either our real self is independent of our empirical consciousness, which is just what we wish to have preserved, or, as seems more probable, the eternal existence which it enjoys is of an altogether ideal character, like that which Spinoza also attributed to the346 human soul, and which, in his philosophy, certainly had nothing to do with a prolongation of individual consciousness beyond the grave. As Madame de Sta?l observes of a similar view held at one time by Schelling, ��cette immortalit��-l�� ressemble terriblement �� la mort.�� And when, in addition to his own theory of individual ideas, we find Plotinus adopting the theory of the Stoics, that the whole course of mundane affairs periodically returns to its starting-point and is repeated in the same order as before,515 we cannot help concluding that human immortality in the popular sense must have seemed as impossible to him as it did to them. We must, therefore, suppose that the doctrine of metempsychosis and future retributions which he unquestionably professes, applies only to certain determinate cycles of psychic life; or that it was to him, what it had probably been to Plato, only a figurative way of expressing the essential unity of all souls, and the transcendent character of ethical distinctions.516��How?�� Jeff was regaining his color and his curiosity.

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TWO:PRINCE CHARLIE'S VANGUARD AT MANCHESTER. (See p. 100.)

FORE:215

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