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Outside the fort which guards the opening of the pass there was confusion; a mad scurry of men, running, shouting, hustling. Quite a complicated mle of animals bolting, elephants and camels let loose and impossible to overtake, but caught at last.
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  • But I must explain to you how all this mistaken idea of denouncing pleasure andpraising pain was give complete.

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THREE:Then, on the right, endless pools and rivers; naked men were ploughing in the liquid mud and splashed all over by the oxen drawing a light wooden plough, their bronze bodies caked ere long with a carapace of dry, grey mud.

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THREE:[Pg 102]
THREE:And at this day the high road passes Secundra Bagh in ruins, and on the ground where Nana Sahib's soldiers fell, huge flowers are strewn of "flame of the forest" fading into hues of blood.And of all the victims of the disaster those I had just seen were not the most to be pitied. It was on families of high caste, men who might not work and whose wives must be kept in seclusion, that the famine weighed most cruelly. At first they borrowed money (and the rate of interest recognized and tolerated here is seventy-five per cent.), then they sold all they could sell. Bereft of every resource, unable to earn anything in any way, regarding the famine as an inevitable infliction by the incensed gods, they let themselves starve to death in sullen pride, shut up in their houses with their womankind. Thus they were the most difficult to rescue. Their unassailable dignity made them refuse what they would have regarded as charity, even to save the life of those dearest to them, and it needed the angelic craft of the women of the Zenana Mission to induce the kshatriyas to accept the smallest sum to keep themselves alive.
FORE:In the depths of little recesses the lamps twinkled feebly before images crowned with flowers. At the entrances to shrines little glass lamps, like a mysterious fairy illumination, followed the lines[Pg 116] of the arabesques, sparkling like glowworms, without lighting up the passages which remained dark, and in which, in fact, we finally lost ourselves.

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FORE:And then seeing that I did not go, that on wakening again from his dream I was still there, he fixed his eyes on me and caught sight of a medal that I wear.

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FORE:The doors were shut; all was silencethe stillness of the star-lit night.

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THREE:At the top of the street a caravan of moollahs were performing their devotions at the tomb of a Mohammedan saint, whose sarcophagus was enclosed within a balustrade of marble and a border of lilies, alternately yellow and green, with large full-blown flowers in blue, fragile relics that have[Pg 223] survived for centuries amid ruins that are comparatively recent.

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THREE:He came into ours as if he were at home, and amused himself by worrying me. At first he made believe to throw my rings out of window, substituting others, I know not how, which I saw fall on the line and roll into the grass on the bank. My watch got into his hands and vanished; I found it in my friend T's pocket, and afterwards in a basket of provender closed at Bhawnagar, and which I unpacked with my own hands.

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THREE:Shortly before sunset the dastour arrivesthe high priestin white, with a white muslin turban[Pg 15] instead of the wax-cloth cap worn by other Parsees.Four women and two men wearing masks stretched in a broad grimaceone of the men in a red satin robe edged with leopard-skin, while the other had a squalid white shirt, intentionally soiled, over all his clothesthen began to dance round the priest, stopping presently to spin very fast on one[Pg 149] spot, and the girls' skirts floated gracefully in heavy folds, showing their under-skirts of bright satin embroidered with silver and gold. One of these women, who were not satisfied with painting their faces, by way of adornment, on the nose and cheeks with blackened pig's blood, took off her mask, showing her whole face smeared with it. She and the man in the dirty shirt played a number of mountebank's tricks to the great delectation of the spectators, and she finished amid thunders of applause by seating herself on the Lama's knee and stroking his beard.

On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee

THREE:One of the servants of the place, sitting in the shade of the arcade, was painting, after a strange method. He sprinkled powdered colour on the surface of some water in a tub, outlining the colour with black; then, with a feather, he massed and arranged the colours, taking some off and replacing it in infinitesimal quantities. Finally the result was a representation of Siva and Ourasi, robed in blue and violet, against a background of crude red. When they were quite finished he jerked the bowl, giving the figures a curtseying motion, and stood a little way off to contemplate the general effect;[Pg 158] and then, quite satisfied, stirred the whole thing up and began again, the same picture, with the same precise care.Then a man rose, and standing on the bayadres' carpet, he recited, in verses of equal measure, a sort of heroic legend, making his voice big, and emphasizing his words with grand gesticulation. One of the dancers spoke the antistrophe, and this went on interminably, till their voices gradually sank to mere hollow and expressionless intoning, while they swayed their bodies to and fro like children who do not know their lesson.

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THREE:Before daybreak, before the rveille, the moollah's prayer roused the Sikhs, of which two regiments were quartered in the fort; and till it was broad daylight, till the sun had chased away shadows and sadness, I still felt the melancholy, the twilight sense of uneasiness left by that slow and plaintive chant.

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At the first ray of sunrise I went down to the temples, hewn out of the side of the hill and extending for above a mile and a quarter. Gigantic stairs are cut in the rock, and lead to caves enshrining immense altars, on which Buddha or other idols of enormous size are enthroned. Hall after hall is upheld by carved pillars. Bas-reliefs on the walls represent the beatitudes of Krishna surrounded by women, or the vengeance of Vishnu the terrible, or the marriage of Siva and Parvati; while on the flat roof, on the panels and architravesall part of the solid rockthere is an endless procession of Krishnas and Vishnus, on a rather smaller scale, producing utter weariness of their unvaried attitudes and beatific or infuriated grimacing.Rising from the highest point of the hill the huge tomb of Aurungzeeb the Greatmore huge in the darknessstood out clearly, a black mass, its bulbous dome against the sky. Flocks of goats and sheep came clambering along the ridge to shelter for the night in the recesses of its walls. Then, one by one, the lights died out. Infinite calm brooded over the scene; a very subtle fragrance, as of rose and verbena, seemed to rise from the ground and scent the still air; and over the motionless earth swept enormous black bats in silent flight, with slow, regularly-beating wings.In a suburb of little houses beyond a great open square stands a gatewaya monumental portico of pink sandstone inlaid with white marble, on which the texts from the Koran, in black marble, look green in the intense light.Then, two and two, carrying on their shoulders heavy trays piled with presents, women mount the steps of the house, the bridegroom standing at the bottom. The bride's mother comes forth to meet them in a dress of pale-coloured China crape covered with a fine white saree. She waves her closed hand three times over the gifts, and then, opening it, throws rice on the ground. This action[Pg 16] she repeats with sugar and sweetmeats, and finally with a coco-nut. And each time she empties her hand a naked boy appears from heaven knows where, gathers up what she flings on the ground, and vanishes again, lost at once in the shadows of the garden.
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