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THREE:The next day, the other column, which had marched through Moffat, came up, and the united army advanced towards Carlisle. They were perceived as they were crossing a moor on the 9th, about two miles from Carlisle, by the garrison, which began to fire their cannon upon them, and kept it up actively for some time. On the 10th Charles sent a letter summoning the garrison to surrender, but the garrison returned no answer, except by its cannon. They expected that Marshal Wade would soon march to their relief, whence their courage; and, indeed, the prince heard that Wade was on the way by Hexham, and, instead of waiting for him, he went to meet him at Brampton, in the forest of Inglewood, seven miles from the town; but, finding he had been deceived, he sent back part of the troops to commence the siege of Carlisle in form. As the batteries began to rise, the courage of the commanders in the town began to fail, and they offered to capitulate; but the prince declined any terms but surrender of both town and castle, the troops being allowed to retire without their arms on engaging not to serve against Charles for twelve months. These terms were accepted on the 15th, and the prince made a triumphant entry on the 17th.

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THREE:

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THREE:Another form of naturalistic religion, fitted for universal acceptance by its appeals to common experience, was the worship of the Sun. It was probably as such that Mithras, a Syro-Persian deity, obtained a success throughout the Roman empire which at one time seemed to balance the rising fortunes of Christianity. Adoration of the heavenly bodies was, indeed, very common during this period, and was probably connected with the extreme prevalence of astrological superstition. It would also harmonise perfectly with the still surviving Olympian religion of the old Hellenic aristocracy, and would profit by the support which philosophy since the time of Socrates had extended to this form of supernaturalist belief. But, perhaps, for that very reason the classes which had now216 become the ultimate arbiters of opinion, felt less sympathy with Mithras-worship and other kindred cults than with the Egyptian mysteries. These had a more recognisable bearing on their own daily life, and, like the Chthonian religions of old Greece, they included a reference to the immortality of the soul. Moreover, the climate of Europe, especially of western Europe, does not permit the sun to become an object of such excessive adoration as in southern Asia. Mithras-worship, then, is an example of the expansive force exhibited by Oriental ideas rather than of a faith which really satisfied the wants of the Roman world.

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