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"My dear sir, I know who she is. From the very moment that Bruce told his strange story I felt pretty certain that the Spanish business was a disguise.""Are we getting near the spot?" Lalage asked.
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ONE:"I have told Saunders not to admit any more visitors," she said. "Positively I shall break down if I don't get a rest soon. Does Mamie make too much noise for you! If so, call to Miss Lawrence."

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"It does, sir," Prout went on. "The question of handwriting is established. How those notes came into your possession we have yet to find out."Very slowly the huge monster sauntered along, stopping and waiting everywhere to allow long trains with fresh troops to pass. These came straight from Germany, with the youngest levies and volunteers who had just finished their drill. These had decorated their trains all over with green boughs and outside painted all sorts of caricatures, from which especially King George had to suffer much. Then one read "To Paris, to England," and similar hopeful devices.Unquestionably Plotinus was influenced by the supernaturalistic movement of his age, but only as Plato had been influenced by the similar reaction of his time; and just as the Athenian philosopher had protested against the superstitions which he saw gaining ground, so also did the Alexandrian philosopher protest, with far less vigour it is true, but still to some extent, against the worse extravagances universally entertained by his contemporaries. Among these, to judge by numerous allusions in his writings, astrology and magic held the foremost place. That there was something in both, he did not venture to deny, but he constantly endeavours to extenuate their practical significance and to give a more philosophical interpretation to the alleged phenomena on which they were based. Towards the old polytheism, his attitude, without being hostile, is perfectly independent. We can see this even in his life, notwithstanding the religious colouring thrown over it by Porphyry. When invited by his disciple Amelius to join in the public worship of the gods, he proudly answered, It is their business to come to me, not mine to go to them.511 In allegorising the old myths, he handles them with as much freedom as Bacon, and evidently with no more belief in their historical character.512 In giving the name of God to his supreme principle, he is careful to exclude nearly every attribute associated with divinity even in the purest forms of contemporary theology. Personality, intelligence, will, and even existence, are expressly denied to the One. Although the first cause and highest good of all things, it is so not in a religious but in an abstract, metaphysical sense. The Nous with its ideal offspring and the world-soul are also spoken of as gods; but their personality, if they have any, is of the most shadowy description, and there is no reason for thinking that Plotinus ever wor345shipped them himself or intended them to be worshipped by his disciples. Like Aristotle, he attributes animation and divinity to the heavenly bodies, but with such careful provisions against an anthropomorphic conception of their nature, that not much devotional feeling is likely to have mingled with the contemplation of their splendour. Finally, we arrive at the daemons, those intermediate spirits which play so great a part in the religion of Plutarch and the other Platonists of the second century. With regard to these, Plotinus repeats many of the current opinions as if he shared them; but his adhesion is of an extremely tepid character; and it may be doubted whether the daemons meant much more for him than for Plato.513The evolution of Greek tragic poetry bears witness to the same transformation of taste. On comparing Sophocles with Aeschylus, we are struck by a change of tone analogous to that which distinguishes Thucydides from Herodotus. It has been shown in our first chapter how the elder dramatist delights in tracing events and institutions back to their first origin, and in following derivations through the steps of a genealogical sequence. Sophocles, on the other hand, limits himself to a close analysis of the action immediately represented, the motives by which his characters are in91fluenced, and the arguments by which their conduct is justified or condemned. We have already touched on the very different attitude assumed towards religion by these two great poets. Here we have only to add that while Aeschylus fills his dramas with supernatural beings, and frequently restricts his mortal actors to the interpretation or execution of a divine mandate, Sophocles, representing the spirit of Greek Humanism, only once brings a god on the stage, and dwells exclusively on the emotions of pride, ambition, revenge, terror, pity, and affection, by which men and women of a lofty type are actuated. Again (and this is one of his poetic superiorities), Aeschylus has an open sense for the external world; his imagination ranges far and wide from land to land; his pages are filled with the fire and light, the music and movement of Nature in a Southern country. He leads before us in splendid procession the starry-kirtled night; the bright rulers that bring round winter and summer; the dazzling sunshine; the forked flashes of lightning; the roaring thunder; the white-winged snow-flakes; the rain descending on thirsty flowers; the sea now rippling with infinite laughter, now moaning on the shingle, growing hoary under rough blasts, with its eastern waves dashing against the new-risen sun, or, again, lulled to waveless, windless, noonday sleep; the volcano with its volleys of fire-breathing spray and fierce jaws of devouring lava; the eddying whorls of dust; the resistless mountain-torrent; the meadow-dews; the flowers of spring and fruits of summer; the evergreen olive, and trees that give leafy shelter from dogstar heat. For all this world of wonder and beauty Sophocles offers only a few meagre allusions to the phenomena presented by sunshine and storm. No poet has ever so entirely concentrated his attention on human deeds and human passions. Only the grove of Col?nus, interwoven with his own earliest recollections, had power to draw from him, in extreme old age, a song such as the nightingale might have warbled amid those92 inviolable recesses where the ivy and laurel, the vine and olive gave a never-failing shelter against sun and wind alike. Yet even this leafy covert is but an image of the poets own imagination, undisturbed by outward influences, self-involved, self-protected, and self-sustained. Of course, we are only restating in different language what has long been known, that the epic element of poetry, before so prominent, was with Sophocles entirely displaced by the dramatic; but if Sophocles became the greatest dramatist of antiquity, it was precisely because no other writer could, like him, work out a catastrophe solely through the action of mind on mind, without any intervention of physical force; and if he possessed this faculty, it was because Greek thought as a whole had been turned inward; because he shared in the devotion to psychological studies equally exemplified by his younger contemporaries, Protagoras, Thucydides, and Socrates, all of whom might have taken for their motto the noble lines
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