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"See what you can do in the matter of eggs,'' urged the Doctor, and Mrs. Masters departed, with the light of expedition in her eye, for to feed a hungry man, even one whom she regarded with suspicion, was part of her religion."Doesn't a good story revive the poetry of our actual lives?" He wiped the rim of his cap with a handkerchief of yellow silk enriched at one corner with needlework."We hang them to the first tree."
Slider 1 ONE:"Your loving son,[Pg 197]

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THREE:Alice remembered the rapt look she had seen there, which her mother almost profanely had taken to be the sign of an insufficient breakfast, and thrilled at knowing the true interpretation of it. The rapt look was there again now, and seemed to her the most adorable expression she had ever seen on a human countenance. Mrs Keeling was more impressed now, and the moisture stood in her kind mild eyes.

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THREE:Yours truly,This evening there had been one or two labourers with red, wrinkled faces, too hungry and tired to make much comment. Then[Pg 195] Mrs. Flack had come hurrying along with her black bag (they had to get off for her as she was not so young as she had been), and soon afterwards the Curate, who beamed affably, and enquired when it was to be. He was so looking forward to uniting them.

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THREE:"Why, Captain," she replied, "you know, we don't sing the same words to our soldier-songs that you do--except in the hymns. Shall I sing 'Am I a soldier of the cross?'"

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ONE:"And I tell you again, Harry, that is my business."

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THREE:"To understand the question thoroughly, it will be necessary to bear in mind that the Oriental way of thinking is very often the exact reverse of our way. We have one idea of honor and the Japanese have another; who is right or who is wrong we will not pretend to say, as each party has its own particular views and will not readily yield to the other. Writers on Japan differ considerably in their views of Japanese points of honor, and there are disagreements on the subject among the Japanese themselves; therefore I cannot speak with absolute exactness about it. According to the old code, all persons holding office under the government were required to kill themselves in the way mentioned whenever they had committed any crime, though not till they had received an order to do so from the court. If they disobeyed the order, their families would be disinherited, and none of their descendants would be allowed to hold office ever after; consequently a regard for one's family required a cheerful submission to the custom. There was no disgrace attached to a death by hari-kari, and in former times its occurrence was almost an every-day affair. One writer says, 'The sons of all persons of quality exercise themselves in their youth, for five or six years, with a view to performing the operation, in case of need, with gracefulness and dexterity; and they take as much pains to acquire this accomplishment as youth among us to become elegant dancers or skilful horsemen; hence the profound contempt of death which they imbibe in early years.' Curious custom, isn't it, according to our notions?"Tell me one thing, she said. Is there some one else? Is it Julia Fyson? Oh, Mr Silverdale, do tell me it is not Julia Fyson!{210}

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ONE:"As to the jin-riki-sha," he continued, "my experience with it in my last visit to Japan since its introduction gives me a high opinion of the Japanese power of endurance. A few days after my arrival, I had occasion to go a distance of about forty miles on the great road along the coast,[Pg 111] from Yokohama to Odiwara. I had three men to draw the carriage, and the journey was made in twelve hours, with three halts of fifteen minutes each. You could not have done better than this with a horse and carriage in place of the man-power vehicle. On another occasion I went from Osaka to Nara, a distance of thirty miles, between ten in the morning and five in the afternoon, and halted an hour for lunch at a Japanese inn on the road. Part of the way the road was through fields, where it was necessary to go slowly, and quite frequently the men were obliged to lift the vehicle over water-courses and gullies, and a good deal of time was lost by these detentions."

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THREE:From Nara the party continued to Kioto, halting for dinner at Uji, which is the centre of an important tea district. Men and women were at work in the fields gathering the leaves from the plants, and other men and women were attending to the drying process which the gathered leaves were undergoing. They were spread out on matting, on paper, or on cloth, where they had the full force of the rays of the sun, and were frequently turned and stirred so as to have every part equally exposed to the solar heat. While the party was at Uji a shower came on, and then there was some very lively hurrying to and fro to save the tea from a wetting. During the afternoon the rain continued, and the rest of the ride to Kioto was not especially cheerful. Part of the route led along the banks of the river, which forms a navigable way for small boats between[Pg 288] the tea district and Osaka; and at one place, where the bank was broken, Frank had a narrow escape from an overturn into the water. The wheel of his little carriage sank into the soft earth and spilled him out, but, luckily, a friendly tree was in his grasp and saved him from falling down the steep slope of twenty feet or so. "A miss is as good as a mile," he remarked, as he brushed the mud from his clothes, and took his seat again in his vehicle.

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THREE:[Pg 114]"Yes. Something that interested us yesterday when we saw it."

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ONE:"Oh, someone who had lost his way," said[Pg 82] Arthur, carelessly. He felt curiously disinclined to explain matters just at present. The Clockwork man was disconcerting. He was a rather terrifying side-issue. Arthur had a feeling that Rose would probably be frightened by him, for she was a timid girl. He half hoped now that this strange being would turn out to be some kind of monstrous hoax.

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TWO:"The Chinese have a great many gods, and pretty nearly every god has a temple in some part of Pekin. There is a fine temple to Confucius, which is surrounded by some trees that are said to be five hundred years old; the temple has a high roof which is very elaborately carved, and looks pretty both from a distance and when you are close by it. But there are no statues in the temple, as the Chinese do not worship Confucius through a statue, but by means of a tablet on which his name is inscribed. The other deities have their statues, and you may see the god of war with a long beard and mustache. The Chinese have very slight beards, and it is perhaps for this reason that they frequently represent their divinities as having a great deal of hair on their faces, so as to indicate their superiority to mortals. Then they have a god of literature, who is represented standing on the head of a large fish, and waving a pencil in his right hand, while he holds in his left a cap such as is worn by the literary graduates after they have received their degrees.[Pg 368] The god of literature is worshipped a great deal by everybody who is studying for a degree, and by those whose ancestors or other relatives have been successful in carrying away the honors at an examination. Think what it would be to have such a divinity in our colleges and schools[Pg 369] in America, and the amount of worship he would get if the students really believed in him!

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XV VENUS AND MARSAre you going home? asked the other. My wife, I know, is calling on Lady Keeling, and she will pick me up there. If she has not been so fortunate as to find Lady Keeling in, she will wait for me in the motor. May we not walk down there together?You are rather late, he said.
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