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In making notes, as much as possible of what is written should be condensed into brief formul?, a form of expression which is fast becoming the written language of machine shops. Reading formul? is in a great degree a matter of habit, like studying mechanical drawings; that which at the beginning is a maze of complexity, after a time becomes intelligible and clear at a glance.

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When I arrived in Louvain I heard of a young Fleming who was then being nursed in a hospital established by the Norbertine Fathers, and had been serving at two pieces of ordnance near Corbeek-Loo. As the army was forced to retreat in the evening his comrades were compelled to abandon the two guns, but he had to stay, being wounded in the leg by a grape shot. The Germans made him prisoner, and tied him to a tree. By an immense effort he succeeded in tearing himself loose, and dragged himself towards a farm-house. At a short distance from this goal he was stopped, however, by a German soldier. The Fleming, putting forth all his remaining strength, gave the other such a tremendous blow in the face with his rifle-butt that he fell down dead. Subsequently this boy reached the farm-house, where he was charitably received. Later on he was fetched away by the Sisters from Boven-Loo, and finally from that institution by the Norbertine Fathers.There is no reason to believe that Hippias used his distinction between Nature and convention as an argument for despotism. It would rather appear that, if anything, he and his school desired to establish a more complete equality among men. Others, however, both rhetoricians and practical statesmen, were not slow to draw an opposite conclusion. They saw that where no law was recognised, as between different nations, nothing but violence and the right of the stronger prevailed. It was once believed that aggressions which human law could not reach found no favour with the gods, and dread of the divine displeasure may have done something towards restraining them. But religion had partly been destroyed by the new culture, partly perverted into a sanction for wrong-doing. By what right, it was asked, did Zeus himself reign? Had he not unlawfully dethroned his father, Cronos, and did he not now hold power simply by virtue of superior strength? Similar reasonings were soon applied to the internal government of each state. It was alleged that the ablest citizens could lay claim to uncontrolled supremacy by a title older than any social fiction. Rules of right meant nothing but a permanent conspiracy of the weak to withdraw themselves from the legitimate dominion of their born master, and to bamboozle him into a voluntary surrender of his natural privileges. Sentiments bearing a superficial resemblance to these have occasionally found utterance among ourselves. Nevertheless, it would be most unjust to compare Carlyle and Mr. Froude with Critias and Callicls. We believe that their preference of despotism to representative government is an entire mistake. But we know that with them as with us the good of the governed is the sole end desired. The gentlemen of Athens sought after supreme power only as a means for gratifying their worst passions without let or hindrance; and for that purpose they were ready to ally themselves with every foreign enemy in turn, or to flatter the caprices of the Dmos, if that policy85 promised to answer equally well. The antisocial theories of these young lions, as they were called by their enemies and sometimes by themselves also, do not seem to have been supported by any public teacher. If we are to believe Plato, P?lus, a Sicilian rhetor, did indeed regard Archelaus, the abler Louis Napoleon of his time, with sympathy and envious admiration, but without attempting to justify the crimes of his hero by an appeal to natural law. The corruption of theoretical morality among the paid teachers took a more subtle form. Instead of opposing one principle to another, they held that all law had the same source, being an emanation from the will of the stronger, and exclusively designed to promote his interest. Justice, according to Thrasymachus in the Republic, is anothers good, which is true enough, and to practise it except under compulsion is foolish, which, whatever Grote may say, is a grossly immoral doctrine.
ONE:"I didn't mean to go quite so far," he muttered. "Only this time you have made the grand mistake of your life. Be silent now and you shall get your jewels back. It is the only way."
TWO:"Have you got papers?"This code Plato set himself to construct in his last and longest work, the Laws. Less than half of that Dialogue, however, is occupied with the details of legislation. The remaining portions deal with the familiar topics of morality, religion, science, and education. The first book propounds a very curious theory of asceticism, which has not, we believe, been taken up by any subsequent moralist. On the principle of in vino veritas Plato proposes that drunkenness should be systematically employed for the purpose of testing self-control. True temperance is not abstinence, but the power of resisting temptation; and we can best discover to what extent any man possesses that power by surprising him when off his guard. If he should be proof against seductive influences even when in his cups, we shall be doubly sure of his constancy at other times. Prof. Jowett rather maliciously suggests that a personal proclivity may have suggested this extraordinary apology for hard drinking. Were it so, we should be reminded of the successive revelations by which indulgences of another kind were permitted to Mohammed, and of the one case in which divorce was sanctioned by Auguste Comte. We should also remember that the Christian Puritanism to which Plato approached so near has always been singularly lenient to this disgraceful vice. But perhaps a somewhat higher order of considerations will help us to a better under270standing of the paradox. Plato was averse from rejecting any tendency of his age that could possibly be turned to account in his philosophy. Hence, as we have seen, the use which he makes of love, even under its most unlawful forms, in the Symposium and the Phaedrus. Now, it would appear, from our scanty sources of information, that social festivities, always very popular at Athens, had become the chief interest in life about the time when Plato was composing his Laws. According to one graceful legend, the philosopher himself breathed his last at a marriage-feast. It may, therefore, have occurred to him that the prevalent tendency could, like the amorous passions of a former generation, be utilised for moral training and made subservient to the very cause with which, at first sight, it seemed to conflict. 更多 »
TWO:Yet Realism concealed a danger to orthodoxy which was not long in making itself felt. Just as the substantiality of individuals disappeared in that of their containing species, so also did every subordinate species tend to vanish in the summum genus of absolute Being. Now such a conclusion was nothing less than full-blown pantheism; and pantheism was, in fact, the system of the first great Schoolman, John Scotus Erigena; while other Realists were only prevented from reaching the same goal by the restraint either of Christian faith or of ecclesiastical authority. But if they failed to draw the logical consequences of their premises, it was drawn for them by others; and Ablard did not fail to twit his opponents with the formidable heresy implied in their realistic prin367ciples.534 As yet, however, the weight of authority inclined towards Platos side; and the persecution suffered by Ablard himself, as compared with the very mild treatment accorded to his contemporary, Gilbert de la Porre, when each was arraigned on a charge of heresy, shows that while the Nominalism of the one was an aggravation, the Realism of the other was an extenuation of his offence.535
TWO:
TWO:A liveried servant looking into the darkened room murmured that Dr. Bruce had arrived. Bruce came in with his softest professional manner. He was sorry to hear that anything was wrong, he asked a great many pertinent questions.
TWO:
TWO:The wounded civilians had been put up in the small schoolrooms. Some of them must soon die. Some had burns, but most of them were hit the previous night during the mad outbreak, the mad shooting of the drunken and riotous Germans. In another room a number of old women were crowded together, who had to fly but could not walk all the way to the Netherland frontier.
TWO:I located and rented this crate we flew here in, he went on. I played joy-ride pilot by day at the airport and hopped here of nights. But I couldnt get a line on anything. I didnt notice that chewing gum until you, Dick, Larry and Sandyall of youstarted your third degree and showed it to me. But I did thinkif anybody was playing ghost here, they might be planning to use the old amphibian for somethingmaybe to get away to get away with the emeralds if they could get hold of themin case anybody thought the yacht was due to lay up here.The Germans had flung some more bridges across the river beyond Andenne, which had been used for the occupation of Namur chiefly, and lay idle now guarded by only one sentry. I left by the town-gate without any difficulties; the German soldiers jumped out of the way and stood to atten153tion, as soon as they noticed the Netherland flag flying at the front of the motor. To the right and the left of the gateway they had written in gigantic letters: "Newspapers, please!"
TWO:Lucretius dwells much on the dread of death as a source of vice and crime. He tells us that men plunge into all sorts of mad distractions or unscrupulous schemes of avarice and ambition in their anxiety to escape either from its haunting presence, or from the poverty and disrepute which they have learned to associate with it.181 Critics are disposed to think that the poet, in his anxiety to make a point, is putting a wrong interpretation on the facts. Yet it should be remembered that Lucretius was a profound observer, and that his teaching, in this respect, may be heard repeated from London pulpits at the present day. The truth seems to be, not that he went too far, but that he did not go far enough. What he decries as a spur to vicious energy is, in reality, a spur to all energy. Every passion, good or bad, is compressed and intensified by the contracting limits of mortality; and the thought of death impels men either to wring the last drop of enjoyment from their lives, or to take refuge from their perishing individualities in the relative endurance of collective enterprises and impersonal aims."An adventure!" the Countess cried gaily. "I have been dodging a couple of policemen, or I should have been back before. Beware of the high road. Goodbye, Captain, and if ever you wish to dispose of your Mercedes, give me the first offer."
TWO:I went immediately to the major to give him a detailed report of the occurrence, and I believe that I may say without boasting that owing to my intervention Veldwezelt was not burned down, although other frightful things happened there.As soon as the "friendly" Netherlander thought that he had swallowed sufficient praise, I began to ask questions about the meaning of that wanton devastation, and why it was inflicted on the population! Before answering, he looked round in a casual manner, as if thinking: "Oh, it's that bit of fire you refer to!" And then exploded in a string of imprecations against the population.

[育儿宝典]
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And to the strong the weaker fell a prey.Formerly an apprentice entered a shop to learn hand skill, and to acquaint himself with a number of mysterious processes; to learn a series of arbitrary rules which might serve to place him at a disadvantage even with those whose capacity was inferior and who had less education; but now the whole is changed. An engineer apprentice enters the shop with a confidence that he may learn whatever the facilities afford if he will put forth the required efforts; there are no mysteries to be solved; nearly all problems are reached and explained by science, leaving a greater share of the shop-time of a learner to be devoted to studying what is special.CHAPTER I. THE STOICS.22
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