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I am delighted, my dear Wilhelmina, that you are so submissive to the wishes of your father. The good God will bless you for it; and I will never abandon you. I will take care of you all my life, and will endeavor to prove to you that I am your very affectionate father.

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While in health and prosperity, quaffing the wines of Frederick, he was an avowed infidel, and eagerly joined the ribald companions of the king in denouncing all religion as the fanaticism of weak minds. But in these hours of pain, of loneliness, and of approaching death he could find no consolation in the teachings of philosophy. He sent for two Christian ministers to visit497 him daily, and daily had the Bible read to him. It was a death-bed repentance. Bitterly he deplored a wasted life. Sincerely he seemed to embrace the doctrines of Christianity.143 He died, after a lingering sickness, far from home and friends, on the 27th of July, 1759.
ONE:
It is not the king that I love in him; it is the man. If I considered the dignity and the power of the king, I should only seek to keep myself at a distance from him. But the qualities which are personal to him, both of the heart and of the head, they attach me to him for life, without reserve and without fear.26On the first of May, 1747, Frederick took formal possession of this beautiful chateau. The occasion was celebrated by quite a magnificent dinner of two hundred covers. Here, for the next forty years, he spent most of his leisure time. He had three other palaces, far surpassing Sans Souci in splendor, which he occasionally visited on days of royal festivities. Berlin and Charlottenburg were about twenty miles distant. The New Palace, so called, at Potsdam, was but about a mile from Sans Souci. He had also his palace at Rheinsberg, some thirty miles north of Berlin, where he had spent many of his early days.On the 25th of August, 1756, the king wrote from Potsdam to his brother, the Prince of Prussia, and his sister Amelia, who were at Berlin, as follows:In this assembly of gay young men religion was generally a topic of ridicule. Even Jordan, the ex-preacher, was either willingly or unwillingly borne along by the current. Subsequently, when youth and health had fled, and he was on a sick-bed suffering from lingering disease, he felt the need of those consolations which Christianity alone can give. He wrote, under date of April, 1745, to Frederick, who was then king, and whose friendship continued unabated:
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