TWO:
FORE:"I have thought it over," said Cairness; "good night."
FORE:It was the 10th of November when Mar, aware that Argyll was advancing against him, at length marched out of Perth with all his baggage and provisions for twelve days. On the 12th, when they arrived at Ardoch, Argyll was posted at Dunblane, and he advanced to give them battle. The wild, uneven ground of Sheriffmuir lay between them, and it was on this spot that Argyll on quitting Stirling had hoped to meet them. He therefore drew up his men on this moorland in battle array, and did not wait long for the coming of the Highland army. It was on a Sunday morning, the 13th of November, that the battle of Sheriffmuir was fought. Argyll commanded the right wing of his army, General Whitham the left, and General Wightman the centre. He[31] calculated much on this open ground for the operations of his cavalry. On the other hand, Mar took the right wing of his army, and was thus opposed, not to Argyll, but to Whitham. The Highlanders, though called on to form in a moment, as it were, did so with a rapidity which astonished the enemy. They opened fire on Argyll so instantly and well, that it took the duke's forces by surprise. The left army retired on Stirling pursued by Mar. Argyll was compelled to be on the alert. He observed that Mar had drawn out his forces so as to outflank him; but, casting his eye on a morass on his right, he discovered that the frost had made it passable, and he ordered Major Cathcart to lead a squadron of horse across it, while with the rest of his cavalry he galloped round, and thus attacked the left wing of Mar both in front and flank. The Highlanders, thus taken by surprise, were thrown into confusion, but still fought with their wonted bravery. They were driven, however, by the momentum of the English horse, backwards; and between the spot whence the attack commenced and the river Allan, three miles distant, they rallied ten times, and fairly contested the field. Argyll, however, bore down upon them with all the force of his right wing, offering quarter to all who would surrender, and even parrying blows from his own dragoons which went to exterminate those already wounded. After an obstinate fight of three hours, he drove the Highlanders over the Allan, a great number of them being drowned in it. Mar at this crisis returned to learn the fate of the rest of his army. He found that he had been taking the office of a General of Division instead of that of the Commander-in-Chief, whose duty is to watch the movements of the whole field, and send aid to quarters which are giving way. Like Prince Rupert, in his ardour for victory over his enemies in front of him, he had totally forgotten the centre and left wing, and discovered now that the left wing was totally defeated. He was contented to draw off, and yet boast of victory.
FORE:The soldier understood. "Trying to save you, sir," he said a little resentfully.
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TWO:Finally, by the form which he gave to Platonism, Plotinus has had a large share in determining the direction of modern metaphysics. Although, as we have seen, not, properly speaking, a pantheist himself, he showed how the ideal theory could be transformed into a pantheistic system, and pantheism it immediately became when the peculiar limitations and subtleties of Greek thought had ceased to dominate over the western mind, and when the restraints of Catholic orthodoxy had been removed or relaxed. The stream of tendency in this direction runs all through the Middle Ages, and acquires new volume and momentum at the Renaissance, until, by a process which will be analysed in the next chapter, it reaches its supreme expansion in the philosophy of Spinoza. Then, after a long pause, it is taken up by Kants successors, and combined with the subjective idealism of modern psychology, finally passing, through the intervention of Victor Cousin and Sir William Hamilton, into the philosophy of Mr. Herbert Spencer.
THREE:244Amongst the prose writers of this period a lady stands prominent, Lady Mary Wortley Montagu (b. 1690; d. 1762), the daughter of the Duke of Kingston, and mother of Lady Bute, the wife of the Earl of Bute, the celebrated Minister of George III. Lady Mary derives her chief fame from her Letters, which were not published till after her death. They are as remarkable for their wit, brilliancy, and clear, thorough sense, as any of the writings of the age. In these we have a most graphic picture of life in the East, as she had lived some years at Constantinople with her husband. She thence conferred one of the greatest boons on her country, by the introduction of inoculation for the smallpox. Lady Mary translated the "Enchiridion of Epictetus," and wrote many verses, including satirical ones, called "Town Eclogues;" but her fame must always rest upon her clear and sparkling letters. She was celebrated for her wit and beauty, and was a leading figure in the fashionable as well as the literary world. Pope and she were long great friends, but quarrelled irreconcilably.
THREE:
THREE:All virtue, with Plotinus, rests on the superiority of the soul to the body. So far, he follows the common doctrine of Plato and Aristotle. But in working out the distinction, he is influenced by the individualising and theoretic philosophy of the latter rather than by the social and practical philosophy of the former. Or, again, we may say that with him the intellectualism of Aristotle is heightened and warmed by the religious aspirations of Plato, strengthened and purified by the Stoic passionlessness, the Stoic independence of external goods. In his ethical system, the virtues are arranged in an ascending scale. Each grade reproduces the old quadripartite division into Wisdom, Courage, Temperance and Justice, but in each their respective significance receives a new interpretation. As civic virtues, they continue to bear the meaning assigned to them in Platos Republic. Wisdom belongs to reason, Courage to passionate spirit, Temperance to desire, while Justice implies the fulfilment of its appropriate function by each.493 But all this only amounts to the restriction of what would otherwise be unregulated impulse, the imposition of Form on Matter, the supremacy of the soul over the body; whereas what we want is to get rid of matter altogether. Here also, Plato sets us on the right track when he calls the virtues purifications. From this point of view, for the soul to energise alone without any interference, is Wisdom; not to be moved by the passions of the body is Temperance; not to dread separation from the body is Courage; and to obey the guidance of reason is Justice.494 Such a disposition of the soul is what Plato means by flying from the world and becoming like God. Is this enough? No, it is not. We have, so far, been dealing only with the negative conditions of good, not with good itself. The essential thing is not purification, but what remains behind when the work of purification is332 accomplished. So we come to the third and highest grade of virtue, the truly divine life, which is a complete conversion to reason. Our philosopher endeavours to fit this also into the framework of the cardinal virtues, but not without imposing a serious strain on the ordinary meaning of words. Of Wisdom nothing need be said, for it is the same as rationality. Justice is the self-possession of mind, Temperance the inward direction towards reason, Courage the impassivity arising from resemblance to that which is by nature impassive.495In case theghostgot away from the others and knew this airplane was here.
