THREE:What are you doing with that stewardess? demanded Larry. She joined you on the lawn when you came from behind the trees.Not a week beforeand then the Agency had been officially at peacea Mexican packer had been shot down by an arrow from some unseen bow, within a thousand yards of the post, in broad daylight. The Indians, caking their bodies with clay, and binding sage or grass upon their heads, could writhe unseen almost within arm's reach. But Felipa was not afraid. Straight for the river bottom she made, passing amid the [Pg 78]dump-heaps, where a fire of brush was still smouldering, filling the air with pungent smoke, where old cans and bottles shone in the starlight, and two polecats, pretty white and black little creatures, their bushy tails erect, sniffed with their sharp noses as they walked stupidly along. Their bite meant hydrophobia, but though one came blindly toward her, she barely moved aside. Her skirt brushed it, and it made a low, whining, mean sound.
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THREE:
THREE:Presently she said: "I can't forget. And you can't. As for other peoplethey don't matter anyway." In her scheme of things other people rarely did matter. She hedged herself round with a barrier of indifference that was very nearly contempt, and encouraged no intimaciesnot even with Landor. And he knew it.Another form of naturalistic religion, fitted for universal acceptance by its appeals to common experience, was the worship of the Sun. It was probably as such that Mithras, a Syro-Persian deity, obtained a success throughout the Roman empire which at one time seemed to balance the rising fortunes of Christianity. Adoration of the heavenly bodies was, indeed, very common during this period, and was probably connected with the extreme prevalence of astrological superstition. It would also harmonise perfectly with the still surviving Olympian religion of the old Hellenic aristocracy, and would profit by the support which philosophy since the time of Socrates had extended to this form of supernaturalist belief. But, perhaps, for that very reason the classes which had now216 become the ultimate arbiters of opinion, felt less sympathy with Mithras-worship and other kindred cults than with the Egyptian mysteries. These had a more recognisable bearing on their own daily life, and, like the Chthonian religions of old Greece, they included a reference to the immortality of the soul. Moreover, the climate of Europe, especially of western Europe, does not permit the sun to become an object of such excessive adoration as in southern Asia. Mithras-worship, then, is an example of the expansive force exhibited by Oriental ideas rather than of a faith which really satisfied the wants of the Roman world.
