FORE:and grant that we the wisdom

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FORE:I shuddered at the thought that in these days such barbarities were possible. I asked the soldiers whether I was allowed to enter the burning village, but the commanding sergeant refused his consent.Thus with Plutarch, as with his master Plato, a future world is the grand court of appeal from the anomalies and inequalities of this world; and, following the example of the Gorgias and the Republic, he reserves to the last a terrible picture of the torments held in store for those who have not expiated their transgressions on earth, describing them as they are supposed to have been witnessed by a human soul temporarily separated from the body for the purpose of viewing and reporting on this final manifestation of divine justice. It would appear, however, from the narrative in question that future punishments are not eternal. After a more or less protracted period of expiation, the immortal soul is restored to the upper world, under whatever embodiment seems most appropriate to its former career. Among those whose turn has arrived for entering on a new existence at the moment when Plutarch��s visitor makes his descent to hell, is the soul of Nero. The wicked Emperor has just been condemned to assume the form of a viper, when a great light shines forth, and from the midst of the light a voice is heard crying:268 ��Let him reappear under the guise of a song-bird haunting the neighbourhood of marshes and meres; for he has already paid the penalty of his guilt, and the gods owe him some kindness for having liberated Greece, the best and most beloved by them of all the nations that he ruled.��

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FORE:Yet if Plato��s theology, from its predominantly rational character, seemed to neglect some feelings which were better182 satisfied by the earlier or the later faiths of mankind, we cannot say that it really excluded them. The unfading strength of the old gods was comprehended in the self-existence of absolute ideas, and moral goodness was only a particular application of reason to the conduct of life. An emotional or imaginative element was also contributed by the theory that every faculty exercised without a reasoned consciousness of its processes and aims was due to some saving grace and inspiration from a superhuman power. It was thus, according to Plato, that poets and artists were able to produce works of which they were not able to render an intelligent account; and it was thus that society continued to hold together with such an exceedingly small amount of wisdom and virtue. Here, however, we have to observe a marked difference between the religious teachers pure and simple, and the Greek philosopher who was a dialectician even more than he was a divine. For Plato held that providential government was merely provisional; that the inspired prophet stood on a distinctly lower level than the critical, self-conscious thinker; that ratiocination and not poetry was the highest function of mind; and that action should be reorganised in accordance with demonstrably certain principles.118Attention has already been called to the fact that Epicurus, although himself indifferent to physical science, was obliged, by the demands of the age, to give it a place, and a very large place, in his philosophy. Now it was to this very side of Epicureanism that the fresh intellect of Rome most eagerly attached itself. It is a great mistake to suppose that the Romans, or rather the ancient Italians, were indifferent to speculations about the nature of things. No one has given more eloquent expression to the enthusiasm excited by such enquiries than Virgil. Seneca devoted a volume to physical questions, and regretted that worldly distractions should prevent them from being studied with the assiduity they deserved. The elder Pliny lost his life in observing the eruption of Vesuvius. It was probably the imperial despotism, with its repeated persecutions of the ��Mathematicians,�� which alone prevented Italy from entering on the great scientific career for which she was predestined in after ages. At any rate, a spirit of active curiosity was displaying itself during the last days of the republic, and we are told that nearly all the Roman Epicureans applied themselves particularly to the physical side of their master��s doctrine.202 Most of all was Lucretius distinguished by a veritable passion for science, which haunted him even in his dreams.203 Hence, while Epicurus regarded the knowledge of Nature simply as a means for overthrowing religion, with his disciple the speculative interest seems to precede every other consideration, and religion is only introduced afterwards as an obstacle to be removed from the enquirer��s path. How far his natural genius might have carried the poet in this direction, had he fallen into better hands, we cannot tell. As it was, the gift of what seemed a complete and infallible interpretation of physical phenomena relieved him from the necessity of independent investigation, and induced him to accept the most preposterous conclusions as demonstrated truths. But we can see how105 he is drawn by an elective affinity to that early Greek thought whence Epicurus derived whatever was of any real value in his philosophy.

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FORE:Now it was by this side of Platonism that Aristotle also had been most deeply fascinated. While constantly criticising the ideal theory, he had, in truth, accepted it under a modified form. His universal classification is derived from the dialectic method. His psychology and theology are constructed on287 the spiritualistic basis of the Academy, and out of materials which the founder of the Academy had supplied. It was therefore natural that Plotinus should avail himself largely of the Stagirite��s help in endeavouring to reproduce what a tradition of six centuries had obscured or confused. To reconcile the two Attic masters was, as we know, a common school exercise. Learned commentators had, indeed, placed their disagreement beyond all dispute. But there remained the simpler course of bringing their common standpoint into greater prominence, and combining their theories where this seemed possible without too openly renouncing the respect due to what almost all considered the superior authority of Plato. To which of the two masters Neo-Platonism really owed most is a question that must be postponed until we have made ourselves acquainted with the outlines of the system as they appear in the works of Plotinus.For an hour they played on steadily with varying fortune. The clocks were striking two as three of the party dropped out, having lost everything. A great pile of gold stood before Leona Lalage, a large pile of notes opposite Lady Longmere. There were only five in the game now, and the banker was losing in a manner that caused the beads to stand out on his bald head. He shovelled out the last of his notes and his remaining gold and shook his head.

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