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CHAPTER V. THE SPIRITUALISM OF PLOTINUS.44
ONE: THREE:"I ain't put it in yet," he stammered feebly.Jeff did not change a muscle of his face.
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TWO:The major offered the objection that it would be foolhardy, that it would be cutting through the enemy by file. "They'll pick you off, and you'll be absolutely at their mercy," he remonstrated. "No, I can't hear of it."

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TWO:173
FORE:Its funny, Jeff remarked. This-here psychology Ive read about aint so far wrong when it says that folks who gets the wrong slant on a thing comes to believe it so strong that even the truth looks like a fib to them.He told her, directly, that he was passing through Arizona to hunt and to look to certain mining interests he held there. And he stayed, talking with her and her husband about the country and the towns and posts he had visited, until long after luncheon. Then Cairness, having to ride to the salt lick at the other end of the ranch, up in the Huachuca foot-hills, suggested that Forbes go with him.

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FORE:So despondent was Larry at his failure as a sleuth that he did not like to discuss their adventures with his chums.

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FORE:Me? Oh Did the man hesitate, Sandy wondered. It seemed to be so before he continued. Im Everdail.Yes, admitted Larry, and we got to be friendly because we are crazy to be around airplanes and pilots, and Jeff let us be grease monkeys and help him get passengers, too.

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FORE:To air pilots, of course, there is plenty of excitement.I thought Jeff might be in the ship, yonder, until he nearly threw us out of control with his propeller wash. Then I thoughthe might be he hesitated.

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TWO:They laid Landor upon the ground, in the same patch of shade he had glanced at in coming by not five [Pg 281]minutes before. His glazed eyes stared back at the sky. There was nothing to be done for him. But Cairness was alive. They washed the blood from his face with water out of the canteens, and bound his head with a wet handkerchief. And presently he came back to consciousness and saw Landor stretched there, with the bluing hole in his brow, and the quiet there is no mistaking on his sternly weary face. And he turned back his head and lay as ashy and almost as still as the dead man, with a look on his own face more terrible than that of any death.
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So one night when they were sitting upon the Campbells' steps, he took the plunge. She had been talking earnestly, discussing the advisability of filing off the hammer of the pistol he had given her, to prevent its catching on the holster when she wanted to draw it quickly. One of her long, brown hands was laid on his knee, with the most admirable lack of self-consciousness. He put his own hand upon it, and she looked up questioningly. She was unused to caresses from any but the two Campbell children, and her frank surprise held a reproach that softened his voice almost to tenderness.At the house he met Kirby's wife, a fair young woman, who clung desperately here in the wilderness, to the traditions, and to as many of the customs as might be, of her south-of-England home.Yet if teleology was, in some respects, a falling-off from the rigid mechanicism first taught by the pre-Socratic schools and then again by the Cartesian school, in at least one respect it marked a comparative progress. For the first attempts made both by ancient and modern philosophy to explain vital phenomena on purely mechanical principles were altogether premature; and the immense extension of biological knowledge which took place subsequently to both, could not but bring about an irresistible movement in the opposite direction. The first to revive teleology was Leibniz, who furnished a transition from the seventeenth to the eighteenth century by his monadology. In this, Atomism is combined with Aristotelian ideas, just as it had previously been combined with Platonic ideas by Descartes. The movement of the atoms is explained by their aspiration after a more perfect state instead of by mechanical pressure. But while Leibniz still relies on423 the ontological argument of Descartes to prove the existence of God, this was soon abandoned, along with the cosmological argument, for the argument from design, which was also that used by the Stoics; while in ethics the fitness of things was substituted for the more mechanical law of self-preservation, as the rule of conduct; and the subjection of all impulse to reason was replaced by the milder principle of a control exercised by the benevolent over the malevolent instincts. This was a very distinct departure from the Stoic method, yet those who made it were more faithful to teleology than Stoicism had been; for to condemn human feeling altogether was implicitly to condemn the work of Nature or of God.Distance to cover, seventy miles, Larry pondered. Our best speed, Jeff said, once, was about seventy miles an hour. The phib does sixty, top.
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